dolf
2020-11-03 02:50:23 UTC
WE HAVE PUBLISHED THIS THROUGHOUT THE WORLD SO THAT ISLAMISTS CANNOT
CONTINUE MAKING FALSE STATEMENTS ABOUT THEIR IMPIETY AS ARSENOKOITE AND
BLASPHEMY
THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus
#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;
Using our ODE TO KANT poem as a working example, I just want to make
some further observations:
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."
FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]
FEME: @84 + @175 = #259
ONTIC CHECKSUM TOTAL: #259
#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);
#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;
#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;
#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS
NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270
#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION
NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217
#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS
SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199
#166 + #199 = #365
TOTAL: #436 + #345 + #365 = #1511
<http://www.grapple369.com/?idea:1511>
#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;
#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;
WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}
GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]
FEME: @180 = #180
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469
#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
MALE: @150 = #150
FEME: @104 + @148 = #252
ONTIC CHECKSUM TOTAL: #402
----------
#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;
"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]
---------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}
GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]
FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]
[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}
45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}
8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}
53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}
18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}
65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}
32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}
81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}
GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]
MALE: @84 = #84
ONTIC CHECKSUM TOTAL: #84
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
CONTINUE MAKING FALSE STATEMENTS ABOUT THEIR IMPIETY AS ARSENOKOITE AND
BLASPHEMY
THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus
#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;
Using our ODE TO KANT poem as a working example, I just want to make
some further observations:
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."
FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]
FEME: @84 + @175 = #259
ONTIC CHECKSUM TOTAL: #259
#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);
#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;
#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;
#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS
NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270
#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION
NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217
#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS
SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199
#166 + #199 = #365
TOTAL: #436 + #345 + #365 = #1511
<http://www.grapple369.com/?idea:1511>
#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;
#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;
WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}
GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]
FEME: @180 = #180
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469
#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
MALE: @150 = #150
FEME: @104 + @148 = #252
ONTIC CHECKSUM TOTAL: #402
----------
#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;
"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]
---------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}
GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]
FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]
[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}
45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}
8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}
53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}
18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}
65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}
32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}
81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}
GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]
MALE: @84 = #84
ONTIC CHECKSUM TOTAL: #84
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN THE
#298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT" POEM
MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE TELOS
INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
@158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN (#236)}
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
(#202),
(#240),
HSI (#298 - *ROCK*),
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
} // Male: #420; Feme: #439
} // Male: #465; Feme: #421
INCREASE: TSENG (#371: ***),
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#170)}
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
--#298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT" POEM
MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE TELOS
INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
@158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN (#236)}
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
(#202),
(#240),
HSI (#298 - *ROCK*),
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
} // Male: #420; Feme: #439
} // Male: #465; Feme: #421
INCREASE: TSENG (#371: ***),
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#170)}
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5, #40,
#40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12}
1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom, realm; 1b)
sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;
----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
YING (#41)}
YING (#83)}
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
(#261)}
47, 32, 48, 81, 49]
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32, 53, 48,
53, 81, 21, 49]
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#1115 as [#5, #50, #60, #400, #200, #400] = çâthar (H5641): {UMBRA: #660
% #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself;
1a2) to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c)
(Pual) to be hidden carefully, be concealed; 1d) (Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred books
(of the OT); 2d) to write to one, i.e. by writing (in a written epistle)
to give information, directions; 3) to fill with writing; 4) to draw up
in writing, compose;
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART* *OF*
*MAN*: the natural branches, i.e. branches by the operation of nature;
1b) birth, physical origin; 1c) a mode of feeling and acting which by
long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
- FLIGHT: T'AO (#316)}
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469
#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
41, 34, 44, 81, 47]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger
or destruction; 1a) one (from injury or peril); 1a1) to save a suffering
one (from perishing), i.e. one suffering from disease, to make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
(#25),
(#132),
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<Loading Image...
>
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5, #40,
#40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12}
1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom, realm; 1b)
sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;
----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
YING (#41)}
YING (#83)}
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
(#261)}
47, 32, 48, 81, 49]
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32, 53, 48,
53, 81, 21, 49]
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#1115 as [#5, #50, #60, #400, #200, #400] = çâthar (H5641): {UMBRA: #660
% #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself;
1a2) to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c)
(Pual) to be hidden carefully, be concealed; 1d) (Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred books
(of the OT); 2d) to write to one, i.e. by writing (in a written epistle)
to give information, directions; 3) to fill with writing; 4) to draw up
in writing, compose;
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART* *OF*
*MAN*: the natural branches, i.e. branches by the operation of nature;
1b) birth, physical origin; 1c) a mode of feeling and acting which by
long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
- FLIGHT: T'AO (#316)}
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469
#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
41, 34, 44, 81, 47]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger
or destruction; 1a) one (from injury or peril); 1a1) to save a suffering
one (from perishing), i.e. one suffering from disease, to make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
(#25),
(#132),
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<Loading Image...
>"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of peace}; THY
BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF CANAAN {merchant;
trader; or that humbles and subdues}; THY FATHER WAS AN AMORITE {bitter;
a rebel; a babbler}, AND THY #506-MOTHER AN HITTITE {one who is broken;
who fears}." [Ezekiel 16:3]
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
OPPOSITION: KAN (#507)}
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56, 22, 23, 45,
42, 52, 12, 8]
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 % #41 =
#3} 1) narrow, tight; 2) straits, distress; 3) adversary, foe, enemy,
oppressor; 4) *hard* *pebble*, flint;
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
*decree*, *law*, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
@200, {@2: Sup: 72 - HARDNESS: CHIEN (#106); Ego: 38 - FULLNESS: SHENG
(#72)}
@158, {@3: Sup: 68 - DIMMING: MENG (#174); Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 - *LAY*
<http://www.grapple369.com/?zen:3,row:6,col:7>
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - DIVERGENCE (CH'A), EGO: #512 /
#74 - Controlling Feelings, Overcome Delusion; I-Ching: H29 - The
Constant Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 -
LABOURING (CH'IN)]
#507 as [#6, #40, #30, #20, #6, #400, #5] /
as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 % #41
= #4} 1) royalty, royal power, reign, *kingdom*, *sovereign* *power*;
1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT
DELIVERED {
(#80),
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
- I AM NOT A TRANSGRESSOR {%22}),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
(#189),
DISTORTION: HSIEN (#199),
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]
(#5),
AM NOT A DOER OF WRONG {%1}),
RESOLUTION: YI (#78),
(#108),
(#179),
Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people (fig.); 1c)
of animals; 2) point of departure or division;
NOTE: Within the Kabbalah schema that Malkuth is the tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10 magic
square having the SUM 505 and if grounded by #0 of the Roman Era is 505
CE being prior to the year #570 CE when the founder of ISLAM was born.
It sits at the bottom of the Tree, below Yesod. This sephirah has as a
symbol the Bride which relates to the sphere of Tipheret as the sixth,
symbolized by the Bridegroom.
Unlike the other nine sephirot, it is an attribute of God which does not
emanate from God directly. Rather it emanates from God's creation—when
that creation reflects and evinces God's glory from within itself. The
word can be translated or identified as positive communication, royalty
/ kingly dynasty, or humility.
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher who had
shown caricatures of the Prophet Muhammad in a class, France has
conducted dozens of raids against suspected Islamic extremists, closed a
major mosque and shut down some Muslim aid groups.
In France, a nation still traumatized by some 36 Islamic State-inspired
terrorist attacks in the last eight years, including two that together
killed more than 200 people, those broad measures have found widespread
support. President Emmanuel Macron, a fierce defender of French
secularism and the right to free speech, went as far as to suggest that
Islam was in need of an Enlightenment, and his interior minister spoke
of a “civil war.”
In the Muslim world, these actions, and the tone coming from top French
officials, have opened France to criticism that the nation’s
complicated, post-colonial relationship with its six million Muslim
citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.
They both claim the same value such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.
WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF CANAAN {merchant;
trader; or that humbles and subdues}; THY FATHER WAS AN AMORITE {bitter;
a rebel; a babbler}, AND THY #506-MOTHER AN HITTITE {one who is broken;
who fears}." [Ezekiel 16:3]
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
OPPOSITION: KAN (#507)}
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56, 22, 23, 45,
42, 52, 12, 8]
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 % #41 =
#3} 1) narrow, tight; 2) straits, distress; 3) adversary, foe, enemy,
oppressor; 4) *hard* *pebble*, flint;
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
*decree*, *law*, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
@200, {@2: Sup: 72 - HARDNESS: CHIEN (#106); Ego: 38 - FULLNESS: SHENG
(#72)}
@158, {@3: Sup: 68 - DIMMING: MENG (#174); Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 - *LAY*
<http://www.grapple369.com/?zen:3,row:6,col:7>
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - DIVERGENCE (CH'A), EGO: #512 /
#74 - Controlling Feelings, Overcome Delusion; I-Ching: H29 - The
Constant Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 -
LABOURING (CH'IN)]
#507 as [#6, #40, #30, #20, #6, #400, #5] /
as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 % #41
= #4} 1) royalty, royal power, reign, *kingdom*, *sovereign* *power*;
1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT
DELIVERED {
(#80),
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
- I AM NOT A TRANSGRESSOR {%22}),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
(#189),
DISTORTION: HSIEN (#199),
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]
(#5),
AM NOT A DOER OF WRONG {%1}),
RESOLUTION: YI (#78),
(#108),
(#179),
Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people (fig.); 1c)
of animals; 2) point of departure or division;
NOTE: Within the Kabbalah schema that Malkuth is the tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10 magic
square having the SUM 505 and if grounded by #0 of the Roman Era is 505
CE being prior to the year #570 CE when the founder of ISLAM was born.
It sits at the bottom of the Tree, below Yesod. This sephirah has as a
symbol the Bride which relates to the sphere of Tipheret as the sixth,
symbolized by the Bridegroom.
Unlike the other nine sephirot, it is an attribute of God which does not
emanate from God directly. Rather it emanates from God's creation—when
that creation reflects and evinces God's glory from within itself. The
word can be translated or identified as positive communication, royalty
/ kingly dynasty, or humility.
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher who had
shown caricatures of the Prophet Muhammad in a class, France has
conducted dozens of raids against suspected Islamic extremists, closed a
major mosque and shut down some Muslim aid groups.
In France, a nation still traumatized by some 36 Islamic State-inspired
terrorist attacks in the last eight years, including two that together
killed more than 200 people, those broad measures have found widespread
support. President Emmanuel Macron, a fierce defender of French
secularism and the right to free speech, went as far as to suggest that
Islam was in need of an Enlightenment, and his interior minister spoke
of a “civil war.”
In the Muslim world, these actions, and the tone coming from top French
officials, have opened France to criticism that the nation’s
complicated, post-colonial relationship with its six million Muslim
citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.
They both claim the same value such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.
WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that God has
ordained all that will happen, especially with regard to the salvation
of some and not saved ...
Its not therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex interactions
as a noumenon / ontic centred meeting of mind as IMAGO DEI in thusly
"...EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I
WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT."
[Isaiah 46:10-11; NOUMENON MAPPING TO 21 OCTOBER 2020]
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
70, 70, 64, 20, 44, 66, 5, 23]
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;
#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);
157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal);
1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);
YOUTUBE: "Cyn - Holy Roller"

Published: 3 December 2010
<Loading Image...
>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
ordained all that will happen, especially with regard to the salvation
of some and not saved ...
Its not therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex interactions
as a noumenon / ontic centred meeting of mind as IMAGO DEI in thusly
"...EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I
WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT."
[Isaiah 46:10-11; NOUMENON MAPPING TO 21 OCTOBER 2020]
'beyond our world or the material universe.'
As similarly the dictionary.com word of the day 2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave) meaning
'*strong* or brave with the *SPEAR*'. The name's common female
equivalent
is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THEAs similarly the dictionary.com word of the day 2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave) meaning
'*strong* or brave with the *SPEAR*'. The name's common female
equivalent
is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the church.
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the church.
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
70, 70, 64, 20, 44, 66, 5, 23]
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;
#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);
157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal);
1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);
YOUTUBE: "Cyn - Holy Roller"

Published: 3 December 2010
<Loading Image...
>[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the convey
#205 - principle of persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the convey
#205 - principle of persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be
imputed; 1c) (Piel); 1c1) to think upon, consider, be mindful
of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] /
#291 as [#1, #200, #900] /
#296 as [#5, #1, #200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight, *phenomenon*,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away, put away,
depose; 1c2) to put aside, leave undone, retract, reject,
abolish; 1d)
(Hophal) to be taken away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive* *hand*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and the gold,
broken to pieces together, and became like the chaff-H5784 of
the summer
threshingfloors; and the wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 -
meaning, namely one that determines the object, whereas in the
above
meaning it only signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal decision.
3. Worldly (mundane)
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
over,
atone for sin, make atonement for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all objects of
experience. We are concerned here only with this, since
otherwise things
that could never become objects of an experience if they had to be
cognized according to their nature would force us to concepts
whose
significance could never be given in concreto (in any example of a
possible experience), and we would therefore have to make for
ourselves
mere concepts of the nature of those things, the reality of which
concepts, i.e., whether they *actually* *relate* *to* *objects*
*or*
*are* *mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
Cognition of that which cannot be an object of experience would be
*hyperphysical* and here we are not concerned with such things
at all,
but rather with that cognition of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be
imputed; 1c) (Piel); 1c1) to think upon, consider, be mindful
of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] /
#291 as [#1, #200, #900] /
#296 as [#5, #1, #200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight, *phenomenon*,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away, put away,
depose; 1c2) to put aside, leave undone, retract, reject,
abolish; 1d)
(Hophal) to be taken away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive* *hand*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and the gold,
broken to pieces together, and became like the chaff-H5784 of
the summer
threshingfloors; and the wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 -
meaning, namely one that determines the object, whereas in the
above
meaning it only signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal decision.
3. Worldly (mundane)
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
over,
atone for sin, make atonement for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all objects of
experience. We are concerned here only with this, since
otherwise things
that could never become objects of an experience if they had to be
cognized according to their nature would force us to concepts
whose
significance could never be given in concreto (in any example of a
possible experience), and we would therefore have to make for
ourselves
mere concepts of the nature of those things, the reality of which
concepts, i.e., whether they *actually* *relate* *to* *objects*
*or*
*are* *mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
Cognition of that which cannot be an object of experience would be
*hyperphysical* and here we are not concerned with such things
at all,
but rather with that cognition of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) image (of
serpent); 1c) fleeing serpent (mythological);
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by marrying
brother's widow to beget a child for him, to redeem from
slavery, to
redeem land, *to* *exact* *vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of* *persons*,
*nations*, *God*, *wisdom*;
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) image (of
serpent); 1c) fleeing serpent (mythological);
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— ANGEL’S WATCH —a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier vanhouden... guess
what?
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,Je verwacht 't bijna niet he.
Edmund
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by marrying
brother's widow to beget a child for him, to redeem from
slavery, to
redeem land, *to* *exact* *vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of* *persons*,
*nations*, *God*, *wisdom*;
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
