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— ARSENOKOITE, PICTURES AND BLASPHEMY: WAS THE HAND OF GOD ALMIGHTY RESPONSIBLE FOR THE TURKEY EARTHQUAKE?
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dolf
2020-11-03 02:50:23 UTC
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WE HAVE PUBLISHED THIS THROUGHOUT THE WORLD SO THAT ISLAMISTS CANNOT
CONTINUE MAKING FALSE STATEMENTS ABOUT THEIR IMPIETY AS ARSENOKOITE AND
BLASPHEMY

THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Using our ODE TO KANT poem as a working example, I just want to make
some further observations:

— ODE TO KANT —

“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.

FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?

WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."

FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}

#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}

#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;

#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.

    #TOOLS: With Center (no. #1), it begins.

    #POSITION: If it is Response (no. #41), then yin is born.

    #TIME: With Full Circle (no. #2), it wheels back.

    #CANON: #45

ONTIC_OBLIGANS_45@{

   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),

   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),

   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),

   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),

   Male: #91; Feme: #45

} // #45

THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS

NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270

#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION

NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217

#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS

SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199

#166 + #199 = #365

TOTAL: #436 + #345 + #365 = #1511

<http://www.grapple369.com/?idea:1511>

#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;

#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;

WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?

----------

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}

GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]

FEME: @180 = #180

ONTIC CHECKSUM TOTAL: #180

<http://www.grapple369.com/?telos:405>

METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]

#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493

#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469

#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645

TOTAL: #1607

#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;

1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;

#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;

#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;

<http://www.grapple369.com/?idea:837,810,493,469,645,1607>

MALE: @150 = #150

FEME: @104 + @148 = #252

ONTIC CHECKSUM TOTAL: #402

----------

#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
   @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
   @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
   @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
   @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
   @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
   Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

---------

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);

#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}

GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]

FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE

ONTIC CHECKSUM TOTAL: #215

<http://www.grapple369.com/?telos:345>

INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]

[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}

45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}

8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}

53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}

18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}

65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}

32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}

81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}

GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]

MALE: @84 = #84

ONTIC CHECKSUM TOTAL: #84
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN THE
#298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT" POEM
MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE TELOS
INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
@158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN (#236)}
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
(#202),
(#240),
HSI (#298 - *ROCK*),
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
} // Male: #420; Feme: #439
} // Male: #465; Feme: #421
INCREASE: TSENG (#371: ***),
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#170)}
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5, #40,
#40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12}
1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom, realm; 1b)
sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;
----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
YING (#41)}
YING (#83)}
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
(#261)}
47, 32, 48, 81, 49]
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32, 53, 48,
53, 81, 21, 49]
#FOUR:    #183 as #21 - RELEASE (SHIH)
#FIVE:    #275 as #32 - LEGION (CHUANG) = #458
#FOUR:    #141 as #60 - ACCUMULATION (CHI)
#FIVE:    #162 as #81 - FOSTERING (YANG) = #303
#FOUR:    #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE:    #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#1115 as [#5, #50, #60, #400, #200, #400] = çâthar (H5641): {UMBRA: #660
% #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself;
1a2) to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c)
(Pual) to be hidden carefully, be concealed; 1d) (Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred books
(of the OT); 2d) to write to one, i.e. by writing (in a written epistle)
to give information, directions; 3) to fill with writing; 4) to draw up
in writing, compose;
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART* *OF*
*MAN*: the natural branches, i.e. branches by the operation of nature;
1b) birth, physical origin; 1c) a mode of feeling and acting which by
long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
- FLIGHT: T'AO (#316)}
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR:    #186 as #24 - JOY (LE)
#FIVE:    #307 as #64 - SINKING (CH'EN) = #493
#FOUR:    #199 as #37 - PURITY (TS'UI)
#FIVE:    #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469
#FOUR:    #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE:    #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR:    #216 as #54 - UNITY (K'UN)
#FIVE:    #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR:    #190 as #28 - CHANGE (KENG)
#FIVE:    #259 as #16 - CONTACT (CHIAO) = #449
#FOUR:    #175 as #13 - INCREASE (TSENG)
#FIVE:    #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
41, 34, 44, 81, 47]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR:    #188 as #26 - ENDEAVOUR (WU)
#FIVE:    #305 as #62 - DOUBT (YI) = #493
#FOUR:    #120 as #39 - RESIDENCE (CHU)
#FIVE:    #163 as #1 - CENTRE (CHUNG) = #283
#FOUR:    #196 as #34 - KINSHIP (CH'IN)
#FIVE:    #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger
or destruction; 1a) one (from injury or peril); 1a1) to save a suffering
one (from perishing), i.e. one suffering from disease, to make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the *shih* are impartial.
    #TOOLS: Inner (no. #65) means the *women* are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
(#25),
(#132),
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS.  WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<Loading Image...>
"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of peace}; THY
BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF CANAAN {merchant;
trader; or that humbles and subdues}; THY FATHER WAS AN AMORITE {bitter;
a rebel; a babbler}, AND THY #506-MOTHER AN HITTITE {one who is broken;
who fears}." [Ezekiel 16:3]
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
OPPOSITION: KAN (#507)}
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”

48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56, 22, 23, 45,
42, 52, 12, 8]
ONTIC CHECKSUM TOTAL: #346
    #295 - 28 OCTOBER 2020 as [#5, #90, #200] /
     #310 as [#20, #90, #200] /
     #330 as [#30, #90, #200, #10] /
     #345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 % #41 =
#3} 1) narrow, tight; 2) straits, distress; 3) adversary, foe, enemy,
oppressor; 4) *hard* *pebble*, flint;
     #410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
*decree*, *law*, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
@200, {@2: Sup: 72 - HARDNESS: CHIEN (#106); Ego: 38 - FULLNESS: SHENG
(#72)}
@158, {@3: Sup: 68 - DIMMING: MENG (#174); Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 - *LAY*
<http://www.grapple369.com/?zen:3,row:6,col:7>
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - DIVERGENCE (CH'A), EGO: #512 /
#74 - Controlling Feelings, Overcome Delusion; I-Ching: H29 - The
Constant Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 -
LABOURING (CH'IN)]
#507 as [#6, #40, #30, #20, #6, #400, #5] /
as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496 % #41
= #4} 1) royalty, royal power, reign, *kingdom*, *sovereign* *power*;
1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT
DELIVERED {
(#80),
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
- I AM NOT A TRANSGRESSOR {%22}),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
(#189),
DISTORTION: HSIEN (#199),
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
    Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
     #VIRTUE: Contention (no. #25) means the shih are impartial.
     #TOOLS: Inner (no. #65) means the women are partial.
     #POSITION: With Going to Meet (no. #42), one knows what preceded.
     #TIME: With Eternal (no. #53), one sees the later issue.
     #CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
    Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]
(#5),
AM NOT A DOER OF WRONG {%1}),
RESOLUTION: YI (#78),
(#108),
(#179),
    Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
     #480 as [#40, #6, #30, #4, #400] /
     #506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
     #481 as [#1, #40, #400, #600] /
     #507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people (fig.); 1c)
of animals; 2) point of departure or division;
NOTE: Within the Kabbalah schema that Malkuth is the tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10 magic
square having the SUM 505 and if grounded by #0 of the Roman Era is 505
CE being prior to the year #570 CE when the founder of ISLAM was born.
It sits at the bottom of the Tree, below Yesod. This sephirah has as a
symbol the Bride which relates to the sphere of Tipheret as the sixth,
symbolized by the Bridegroom.
Unlike the other nine sephirot, it is an attribute of God which does not
emanate from God directly. Rather it emanates from God's creation—when
that creation reflects and evinces God's glory from within itself. The
word can be translated or identified as positive communication, royalty
/ kingly dynasty, or humility.
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher who had
shown caricatures of the Prophet Muhammad in a class, France has
conducted dozens of raids against suspected Islamic extremists, closed a
major mosque and shut down some Muslim aid groups.
In France, a nation still traumatized by some 36 Islamic State-inspired
terrorist attacks in the last eight years, including two that together
killed more than 200 people, those broad measures have found widespread
support. President Emmanuel Macron, a fierce defender of French
secularism and the right to free speech, went as far as to suggest that
Islam was in need of an Enlightenment, and his interior minister spoke
of a “civil war.”
In the Muslim world, these actions, and the tone coming from top French
officials, have opened France to criticism that the nation’s
complicated, post-colonial relationship with its six million Muslim
citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.
They both claim the same value such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”

Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.
YOUTUBE: "Imagine Dragons - Demons (Official Video)"

scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.
WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that God has
ordained all that will happen, especially with regard to the salvation
of some and not saved ...
Its not therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex interactions
as a noumenon / ontic centred meeting of mind as IMAGO DEI in thusly
"...EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I
WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT."
[Isaiah 46:10-11; NOUMENON MAPPING TO 21 OCTOBER 2020]
'beyond our world or the material universe.'
As similarly the dictionary.com word of the day 2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave) meaning
'*strong* or brave with the *SPEAR*'. The name's common female
equivalent
is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"

The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the  use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”

The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the church.
"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
70, 70, 64, 20, 44, 66, 5, 23]
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;
#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);
157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;
     #340 as [#6, #8, #300, #20, #6] /
     #344 as [#10, #8, #300, #20, #6] /
     #344 as [#6, #10, #8, #300, #500] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal);
1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);
YOUTUBE: "Cyn - Holy Roller"


Published: 3 December 2010
<Loading Image...>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the convey
#205 - principle of persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
     #350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
     #380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be
imputed; 1c) (Piel); 1c1) to think upon, consider, be mindful
of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
     #343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] /
#291 as [#1, #200, #900] /
#296 as [#5, #1, #200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight, *phenomenon*,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away, put away,
depose; 1c2) to put aside, leave undone, retract, reject,
abolish; 1d)
(Hophal) to be taken away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive* *hand*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and the gold,
broken to pieces together, and became like the chaff-H5784 of
the summer
threshingfloors; and the wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 -
meaning, namely one that determines the object, whereas in the
above
meaning it only signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal decision.
3. Worldly (mundane)
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
over,
atone for sin, make atonement for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all objects of
experience. We are concerned here only with this, since
otherwise things
that could never become objects of an experience if they had to be
cognized according to their nature would force us to concepts
whose
significance could never be given in concreto (in any example of a
possible experience), and we would therefore have to make for
ourselves
mere concepts of the nature of those things, the reality of which
concepts, i.e., whether they *actually* *relate* *to* *objects*
*or*
*are* *mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"

Cognition of that which cannot be an object of experience would be
*hyperphysical* and here we are not concerned with such things
at all,
but rather with that cognition of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}
#71  #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) image (of
serpent); 1c) fleeing serpent (mythological);
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven.  Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven.  Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”

SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
     #44 as [#6, #5, #2, #10, #1, #500] /
     #44 as [#5, #2, #10, #1, #6, #500] /
     #51 as [#2, #2, #6, #1, #600] /
     #88 as [#30, #5, #2, #10, #1, #600] /
     #423 as [#5, #2, #1, #400, #10, #5] /
     #453 as [#400, #2, #1, #700] /
     #459 as [#6, #400, #2, #10, #1, #600] /
     #459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
     #44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by marrying
brother's widow to beget a child for him, to redeem from
slavery, to
redeem land, *to* *exact* *vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
     #417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of* *persons*,
*nations*, *God*, *wisdom*;
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-03 04:52:33 UTC
Reply
Permalink
“But he answered and said unto them, An evil and adulterous generation
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:” [Matthew 12:39 (KJV)]

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#466 - *LIVING* *BEING* (SEE BELOW) as [#10, #6, #50, #400] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Jack Guy, Mick Krever and Amy Cassidy (CNN) @ 1718 HOURS ON 2 NOVEMBER
2020: "WHALE OF A RIDE: CRASHED SUBWAY TRAIN LANDS ON GIANT SEA CREATURE
SCULPTURE

A subway train in the Netherlands was saved from a spectacular crash
when it burst through buffers and landed on an artwork in the shape of a
whale tail.

The train "shot through on approach" to De Akkers station around 12.30
a.m. local time, RET, the transport operator in the city of Rotterdam,
said in a statement Monday.

"To our relief, the metro operator got out of the vehicle unharmed. He
is doing well under the circumstances. There were no passengers
present," the company said.

An investigation is underway and RET is discussing how best to salvage
the train, the company said."
[<https://edition.cnn.com/2020/11/02/europe/subway-train-netherlands-buffers-scli-intl/index.html>]

We include herewith relevant DETAILS of our response letter to the
AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY as it pertains to our
reasonable objection of 20 YEARS to the AMP SALARY CONTINUANCE INSURANCE
which is that the AB INITIO architecture of the insurance contract
deploys the same #175 - WOMAN WITH CHILD / #65 - SOLDIER AT WAR context
exclusion together with a #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE being a
dichotomy of terms "TOTAL AND PERMANENT DISABILITY" made against the
freewill and autonomy of a person.

WHEREIN WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR
OCCULTATION AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY
/ #31 - 21 APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER
TERRORISM:

EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 + #182 =
12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* = #175 -
*MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN...

That these CONSTITUENT ELEMENTS also comprise matters of an ILLEGALITY
DEFENCE associated with what we reasonably allege was an #1551 -
UNLAWFUL LIQUOR BAN aligned to IRISH CATHOLIC REPUBLICANISM AS
JINGOISTIC #417 - ANATHEMA and CONTEMPT OF LIFE made against any
notional #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN having COMPLIANCE to the ONTIC
JURISPRUDENT premise of QUEEN VICTORIA'S LETTERS PATENT in being a #291
- PRINCIPLE OF OBSTRUCTIVE CAUSE (eg: IRISH GOOD FRIDAY AGREEMENT v's
VICTORIA BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
THESE PRESENTS SHALL COME) OCCASIONING THE #175 - WOMAN WITH CHILD
STATUE MEMORIAL OF 17 MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE
BOER WAR MEMORIAL ON 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO THE
#291 - SOIL SAMPLE #1701 - COLLECTION FOR AN INTERMENT AT THE HYDE PARK
WAR MEMORIAL AS AN IMPIOUS IMPOST MADE DURING THE ANZAC CENTENNIAL 2018.

YOUTUBE: "Falco - Vienna Calling (Official Video)"



TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #430 - SOUL.

#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE / CENOTAPH)."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new #713 - *YEAR* we will not be having
another contract because I will not be co-operating with you further and
we will are more likely to go to court at some stage. At some stage you
are going to have to recognise the fact that you are a #288 - *BLASPHEMER*.

Your religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN
DELIBERATELY SABOTAGING THAT CASE NUMBER.

It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.

They both claim the same value such that the QURAN rules the will as
being above the head.

YOUTUBE: “Hello, Future (Moby “Be The One”)”

http://youtu.be/aT8OUOiXtIQ

Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.

YOUTUBE: "Imagine Dragons - Demons (Official Video)"

http://youtu.be/mWRsgZuwf_8

scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.

(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.

ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.

WISDOM IS JUSTIFIED BY HER CHILDREN

<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>

Initial Post: 3 November 2020

THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus ...

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Jack Guy, Mick Krever and Amy Cassidy, CNN


Using our ODE TO KANT poem as a working example, I just want to make
some further observations:

— ODE TO KANT —

“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.

FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?

WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."

FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}

#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}

#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;

#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.

#TOOLS: With Center (no. #1), it begins.

#POSITION: If it is Response (no. #41), then yin is born.

 #TIME: With Full Circle (no. #2), it wheels back.

 #CANON: #45

ONTIC_OBLIGANS_45@{

@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),

 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),

 @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),

 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),

Male: #91; Feme: #45

} // #45

THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS

NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270

#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION

NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217

#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS

SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199

#166 + #199 = #365

TOTAL: #436 + #345 + #365 = #1511

<http://www.grapple369.com/?idea:1511>

#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;

#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;

WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?

----------

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}

GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]

FEME: @180 = #180

ONTIC CHECKSUM TOTAL: #180

<http://www.grapple369.com/?telos:405>

METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]

#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493

#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469

#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645

TOTAL: #1607

#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;

1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;

#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;

#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;

<http://www.grapple369.com/?idea:837,810,493,469,645,1607>

MALE: @150 = #150

FEME: @104 + @148 = #252

ONTIC CHECKSUM TOTAL: #402

----------

#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

---------

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);

#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}

GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]

FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE

ONTIC CHECKSUM TOTAL: #215

<http://www.grapple369.com/?telos:345>

INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]

[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}

45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}

8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}

53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}

18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}

65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}

32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}

81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}

GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]

MALE: @84 = #84

ONTIC CHECKSUM TOTAL: #84
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION
GIVEN THE
#298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT" POEM
MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE TELOS
INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
(#75)}
@158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN
(#236)}
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53),
@2: Sup: 52 - MEASURE: TU (#105); Ego: 80 - LABOURING: CH'IN
(#133),
@3: Sup: 40 - LAW/MODEL: FA (#145); Ego: 69 - EXHAUSTION: CH'IUNG
(#202),
@4: Sup: 60 - ACCUMULATION: CHI (#205); Ego: 20 - ADVANCE: CHIN
(#222),
@5: Sup: 78 - ON THE VERGE: CHIANG (#283); Ego: 18 - WAITING: HSI
(#240),
HSI (#298 - *ROCK*),
@7: Sup: 34 - KINSHIP: CH'IN (#372); Ego: 60 - ACCUMULATION: CHI
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
@9: Sup: 34 - KINSHIP: CH'IN (#420); Ego: 20 - ADVANCE: CHIN
(#439),
} // Male: #420; Feme: #439
@8: Sup: 77 - COMPLIANCE: HSUN (#449); Ego: 43 - ENCOUNTERS: YU
(#401),
@9: Sup: 16 - CONTACT: CHIAO (#465); Ego: 20 - ADVANCE: CHIN
(#421),
} // Male: #465; Feme: #421
@8: Sup: 47 - PATTERN: WEN (#419 - *SLAUGHTER*); Ego: 13 -
INCREASE: TSENG (#371: ***),
@9: Sup: 67 - DARKENING: HUI (#486); Ego: 20 - ADVANCE: CHIN (#391
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
@8: Sup: 8 - OPPOSITION: KAN (#380); Ego: 55 - DIMINISHMENT: CHIEN
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
@9: Sup: 28 - CHANGE: KENG (#408); Ego: 20 - ADVANCE: CHIN (#433),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#124)}
(#170)}
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5,
#40,
#40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12}
1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom, realm; 1b)
sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
death; i)
to die prematurely;
----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100,
#300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
YING (#41)}
YING (#83)}
(#126)}
(#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
(#261)}
(#405)}
47, 32, 48, 81, 49]
PROTOTYPE
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32,
53, 48,
53, 81, 21, 49]
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#660
% #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself;
1a2) to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c)
(Pual) to be hidden carefully, be concealed; 1d) (Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred
books
(of the OT); 2d) to write to one, i.e. by writing (in a written
epistle)
to give information, directions; 3) to fill with writing; 4) to draw up
in writing, compose;
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART*
*OF*
*MAN*: the natural branches, i.e. branches by the operation of nature;
1b) birth, physical origin; 1c) a mode of feeling and acting which by
long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#267)}
- FLIGHT: T'AO (#316)}
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH)
= #469
#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] =
metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10,
#50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF*
AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
T'AO (#49)}
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
(#279)}
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
(#314)}
(#358)}
(#405)}
48, 71,
41, 34, 44, 81, 47]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from
danger
or destruction; 1a) one (from injury or peril); 1a1) to save a
suffering
one (from perishing), i.e. one suffering from disease, to make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 -
I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS
CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
(#21
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS
WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD
THY GOD
WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the
*PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN*
*TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<http://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of
peace}; THY
BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF CANAAN
{merchant;
trader; or that humbles and subdues}; THY FATHER WAS AN AMORITE
{bitter;
a rebel; a babbler}, AND THY #506-MOTHER AN HITTITE {one who is
broken;
who fears}." [Ezekiel 16:3]
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
Ego: 8 -
OPPOSITION: KAN (#507)}
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
29, 24,
48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56, 22,
23, 45,
42, 52, 12, 8]
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 %
#41 =
#3} 1) narrow, tight; 2) straits, distress; 3) adversary, foe, enemy,
oppressor; 4) *hard* *pebble*, flint;
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1)
*decree*, *law*, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
SHENG
(#72)}
@158, {@3: Sup: 68 - DIMMING: MENG (#174); Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 -
*LAY*
<http://www.grapple369.com/?zen:3,row:6,col:7>
TIME: 14:50
hrs, SUPER: #506 / #38 - Consequences for Virtuous Discourse;
H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of
#512 /
#74 - Controlling Feelings, Overcome Delusion; I-Ching: H29 - The
80 -
LABOURING (CH'IN)]
#507 as [#6, #40, #30, #20, #6, #400, #5] /
TURKEY
#496 % #41
= #4} 1) royalty, royal power, reign, *kingdom*, *sovereign* *power*;
1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose
will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL
AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT
DELIVERED {
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT
ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
SHAO
(#189),
@9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS*
*CRUCIGER* *POEM*
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the
Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what
preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI
(#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO
MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG
(#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4,
#10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9,
#5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of,
manage",
@2b: "to deliver up one to custody, to be judged, condemned,
punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO
YOU,
FEAR HIM.” [Luke 12:5 (KJV)]
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA
(#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU
(#47),
@4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
@5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD
RESOLUTION: YI
(#108),
CHIH
(#179),
Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE
2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
{UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of
birth;
1c) one born, begotten, issue, offspring, female offspring;
#481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people
(fig.); 1c)
of animals; 2) point of departure or division;
NOTE: Within the Kabbalah schema that Malkuth is the tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10
magic
square having the SUM 505 and if grounded by #0 of the Roman Era
is 505
CE being prior to the year #570 CE when the founder of ISLAM was
born.
It sits at the bottom of the Tree, below Yesod. This sephirah has
as a
symbol the Bride which relates to the sphere of Tipheret as the
sixth,
symbolized by the Bridegroom.
Unlike the other nine sephirot, it is an attribute of God which
does not
emanate from God directly. Rather it emanates from God's
creation—when
that creation reflects and evinces God's glory from within
itself. The
word can be translated or identified as positive communication,
royalty
/ kingly dynasty, or humility.
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher
who had
shown caricatures of the Prophet Muhammad in a class, France has
conducted dozens of raids against suspected Islamic extremists,
closed a
major mosque and shut down some Muslim aid groups.
In France, a nation still traumatized by some 36 Islamic
State-inspired
terrorist attacks in the last eight years, including two that
together
killed more than 200 people, those broad measures have found
widespread
support. President Emmanuel Macron, a fierce defender of French
secularism and the right to free speech, went as far as to
suggest that
Islam was in need of an Enlightenment, and his interior minister
spoke
of a “civil war.”
In the Muslim world, these actions, and the tone coming from top
French
officials, have opened France to criticism that the nation’s
complicated, post-colonial relationship with its six million Muslim
citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC
ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO
WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held
above
his head.
They both claim the same value such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
http://youtu.be/aT8OUOiXtIQ
Furthermore the NICE attack as *SCRAG* within a place of worship
was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
http://youtu.be/mWRsgZuwf_8
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester
man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of
Scots and
northern English crag ‘neck’. The verb (mid 18th century)
developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.
WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that
God has
ordained all that will happen, especially with regard to the
salvation
of some and not saved ...
Its not therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex
interactions
as a noumenon / ontic centred meeting of mind as IMAGO DEI in thusly
"...EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN
IT, I
WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT."
[Isaiah 46:10-11; NOUMENON MAPPING TO 21 OCTOBER 2020]
A synonym for #296 - HYPERPHYSICAL could be ‘extramundane'
'beyond our world or the material universe.'
As similarly the dictionary.com word of the day 2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave)
meaning
'*strong* or brave with the *SPEAR*'. The name's common female
equivalent
is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE
OTHER SIDE"
http://youtu.be/0ZfNeDyZNcA
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
http://youtu.be/TPE9uSFFxrI
The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the
church.
"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
43, 1,
70, 70, 64, 20, 44, 66, 5, 23]
ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;
#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
{UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2)
(Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);
157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 =
#34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark
colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal);
1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to
give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the
face);
YOUTUBE: "Cyn - Holy Roller"
http://youtu.be/XeJyuKHuF2w

Published: 3 December 2010
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the
convey
#205 - principle of persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned;
1b3) to be
imputed; 1c) (Piel); 1c1) to think upon, consider, be mindful
of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200,
#90] /
#291 as [#1, #200, #900] /
#296 as [#5, #1, #200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight,
*phenomenon*,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away,
put away,
depose; 1c2) to put aside, leave undone, retract, reject,
abolish; 1d)
(Hophal) to be taken away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive*
*hand*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and
the gold,
broken to pieces together, and became like the chaff-H5784 of
the summer
threshingfloors; and the wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS;
TETRA: 75 -
another
meaning, namely one that determines the object, whereas in the
above
meaning it only signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal
decision.
3. Worldly (mundane)
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b)
(Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover
over,
atone for sin, make atonement for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all
objects of
experience. We are concerned here only with this, since
otherwise things
that could never become objects of an experience if they
had to be
cognized according to their nature would force us to concepts
whose
significance could never be given in concreto (in any
example of a
possible experience), and we would therefore have to make for
ourselves
mere concepts of the nature of those things, the reality of
which
concepts, i.e., whether they *actually* *relate* *to* *objects*
*or*
*are* *mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
Cognition of that which cannot be an object of experience
would be
*hyperphysical* and here we are not concerned with such things
at all,
but rather with that cognition of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b)
image (of
serpent); 1c) fleeing serpent (mythological);
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
http://youtu.be/IUc0R8bbWQE
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to
pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by
marrying
brother's widow to beget a child for him, to redeem from
slavery, to
redeem land, *to* *exact* *vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of*
*persons*,
*nations*, *God*, *wisdom*;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-03 05:18:15 UTC
Reply
Permalink
“But he answered and said unto them, An evil and adulterous generation
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:” [Matthew 12:39 (KJV)]

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#466 - *LIVING* *BEING* (SEE #436 - *SOUL* / ODE TO KANT POEM NATURE
(EGA) METALOGIC #166 + #270 = #436 BELOW) as [#10, #6, #50, #400] /
#476 - *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#10,
#6, #50, #400, #10] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Jack Guy, Mick Krever and Amy Cassidy (CNN) @ 1718 HOURS ON 2 NOVEMBER
2020: "WHALE OF A RIDE: CRASHED SUBWAY TRAIN LANDS ON GIANT SEA CREATURE
SCULPTURE

A subway train in the Netherlands was saved from a spectacular crash
when it burst through buffers and landed on an artwork in the shape of a
whale tail.

The train "shot through on approach" to De Akkers station around 12.30
a.m. local time, RET, the transport operator in the city of Rotterdam,
said in a statement Monday.

"To our relief, the metro operator got out of the vehicle unharmed. He
is doing well under the circumstances. There were no passengers
present," the company said.

An investigation is underway and RET is discussing how best to salvage
the train, the company said."
[<https://edition.cnn.com/2020/11/02/europe/subway-train-netherlands-buffers-scli-intl/index.html>]

We include herewith relevant DETAILS of our response letter to the
AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY as it pertains to our
reasonable objection of 20 YEARS to the AMP SALARY CONTINUANCE INSURANCE
which is that the AB INITIO architecture of the insurance contract
deploys the same #175 - WOMAN WITH CHILD / #65 - SOLDIER AT WAR context
exclusion together with a #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE being a
dichotomy of terms "TOTAL AND PERMANENT DISABILITY" made against the
freewill and autonomy of a person.

WHEREIN WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR
OCCULTATION AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY
/ #31 - 21 APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER
TERRORISM:

EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 + #182 =
12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* = #175 -
*MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN...

That these CONSTITUENT ELEMENTS also comprise matters of an ILLEGALITY
DEFENCE associated with what we reasonably allege was an #1551 -
UNLAWFUL LIQUOR BAN aligned to IRISH CATHOLIC REPUBLICANISM AS
JINGOISTIC #417 - ANATHEMA and CONTEMPT OF LIFE made against any
notional #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN having COMPLIANCE to the ONTIC
JURISPRUDENT premise of QUEEN VICTORIA'S LETTERS PATENT in being a #291
- PRINCIPLE OF OBSTRUCTIVE CAUSE (eg: IRISH GOOD FRIDAY AGREEMENT v's
VICTORIA BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
THESE PRESENTS SHALL COME) OCCASIONING THE #175 - WOMAN WITH CHILD
STATUE MEMORIAL OF 17 MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE
BOER WAR MEMORIAL ON 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO THE
#291 - SOIL SAMPLE #1701 - COLLECTION FOR AN INTERMENT AT THE HYDE PARK
WAR MEMORIAL AS AN IMPIOUS IMPOST MADE DURING THE ANZAC CENTENNIAL 2018.

YOUTUBE: "Falco - Vienna Calling (Official Video)"

http://youtu.be/MTlSjRMx5Ic

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #430 - SOUL.

#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE / CENOTAPH)."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new #713 - *YEAR* we will not be having
another contract because I will not be co-operating with you further and
we will are more likely to go to court at some stage. At some stage you
are going to have to recognise the fact that you are a #288 - *BLASPHEMER*.

Your religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN
DELIBERATELY SABOTAGING THAT CASE NUMBER.

A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO #288 - TEMPORAL EVENTS
(HISTORICAL REVISIONISM)

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}

#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}

#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}

#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}

#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}

#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}

#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}

#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}

#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
HEURISTIC




<Loading Image...>

<Loading Image...>

MALE: @104 + @157 = #261 - LAWFULNESS OF BINOMIAL CLAMPING {ie. #141 +
#120 = #261} RELATED TO #268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO
#288 - TEMPORAL EVENTS (HISTORICAL REVISIONISM)

FEME: @146 + @148 + @192 = #486 as [#2, #1, #100, #2, #1, #100, #70,
#10, #200] = bárbaros (G915): {UMBRA: #72 as #476 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* % #41 = #25} 1) one whose speech is
rude, rough and harsh; 2) one who speaks a foreign or strange language
which is not understood by another; 3) *USED* *BY* *THE* *GREEKS* *OF*
*ANY* *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK* *LANGUAGE*, *WHETHER*
*MENTAL* *OR* *MORAL*, with the added notion after the Persian war, of
rudeness and brutality. The word is used in the N.T. without the idea of
reproachfulness.;

ONTIC CHECKSUM TOTAL: #747 as [#1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #5 as #97 % #41 = #15} 1) artificer, architect, master workman;
2) (CLBL) throng, multitude;

YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"



— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman who died on 11 NOVEMBER 1938 and not an idealism
purveyed by a chimeric reality: #476 as [#6, #5, #200, #5, #200, #10,
#700] / #410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #7 as
#410 % #41 = #41} 1) mental conception, fantasy, image, mental picture,
fancy, imagining;

But you can probably guess what sort of appalling shadow it casts...

THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD
STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK’S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

"THINKEST THOU THAT I CANNOT NOW PRAY TO MY FATHER, AND HE SHALL
PRESENTLY-G3936 GIVE-G3936 ME MORE THAN TWELVE LEGIONS OF ANGELS?"
[Matthew 26:53]

It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.

They both claim the same value such that the QURAN rules the will as
being above the head.

YOUTUBE: “Hello, Future (Moby “Be The One”)”

http://youtu.be/aT8OUOiXtIQ

Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.

YOUTUBE: "Imagine Dragons - Demons (Official Video)"

http://youtu.be/mWRsgZuwf_8

scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.

(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.

ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.

WISDOM IS JUSTIFIED BY HER CHILDREN

<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>

Initial Post: 3 November 2020

THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus ...

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

— ODE TO KANT —

“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.

FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?

WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."

FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}

#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}

#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;

#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.

#TOOLS: With Center (no. #1), it begins.

#POSITION: If it is Response (no. #41), then yin is born.

 #TIME: With Full Circle (no. #2), it wheels back.

 #CANON: #45

ONTIC_OBLIGANS_45@{

@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),

 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),

 @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),

 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),

Male: #91; Feme: #45

} // #45

THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS

NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270

#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION

NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217

#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS

SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199

#166 + #199 = #365

TOTAL: #436 + #345 + #365 = #1511

<http://www.grapple369.com/?idea:1511>

#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;

#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;

WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?

----------

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}

GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]

FEME: @180 = #180

ONTIC CHECKSUM TOTAL: #180

<http://www.grapple369.com/?telos:405>

METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]

#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493

#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469

#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645

TOTAL: #1607

#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;

1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;

#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;

#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;

<http://www.grapple369.com/?idea:837,810,493,469,645,1607>

MALE: @150 = #150

FEME: @104 + @148 = #252

ONTIC CHECKSUM TOTAL: #402

----------

#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

---------

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);

#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}

GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]

FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE

ONTIC CHECKSUM TOTAL: #215

<http://www.grapple369.com/?telos:345>

INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]

[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}

45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}

8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}

53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}

18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}

65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}

32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}

81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}

GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]

MALE: @84 = #84

ONTIC CHECKSUM TOTAL: #84

On 3/11/20 5:50 am, dolf wrote:> I HAVE GIVEN MORE THOUGHT ON THIS:>
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION
GIVEN THE> #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE
TO KANT" POEM
MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE TELOS
INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY> to QUEEN VICTORIA'S LETTERS PATENT and their subsequent
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
(#75)}>>
@158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN
(#236)}>>
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53),
@2: Sup: 52 - MEASURE: TU (#105); Ego: 80 - LABOURING: CH'IN
(#133),>> @3: Sup: 40 - LAW/MODEL: FA (#145); Ego: 69 - EXHAUSTION:
CH'IUNG
(#202),
@4: Sup: 60 - ACCUMULATION: CHI (#205); Ego: 20 - ADVANCE: CHIN
(#222),>> @5: Sup: 78 - ON THE VERGE: CHIANG (#283); Ego: 18 -
WAITING: HSI
(#240),
HSI (#298 - *ROCK*),
@7: Sup: 34 - KINSHIP: CH'IN (#372); Ego: 60 - ACCUMULATION: CHI
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
@9: Sup: 34 - KINSHIP: CH'IN (#420); Ego: 20 - ADVANCE: CHIN
(#439),>> } // Male: #420; Feme: #439
@8: Sup: 77 - COMPLIANCE: HSUN (#449); Ego: 43 - ENCOUNTERS: YU
(#401),>> @9: Sup: 16 - CONTACT: CHIAO (#465); Ego: 20 - ADVANCE:
CHIN (#421),>> } // Male: #465; Feme: #421
@8: Sup: 47 - PATTERN: WEN (#419 - *SLAUGHTER*); Ego: 13 -
INCREASE: TSENG (#371: ***),
@9: Sup: 67 - DARKENING: HUI (#486); Ego: 20 - ADVANCE: CHIN (#391
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
@8: Sup: 8 - OPPOSITION: KAN (#380); Ego: 55 - DIMINISHMENT: CHIEN
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
@9: Sup: 28 - CHANGE: KENG (#408); Ego: 20 - ADVANCE: CHIN (#433),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#124)}>> #46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 -
ENLARGEMENT: K'UO
(#170)}
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5,
#40,>>> #40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41
= #12}
1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom, realm; 1b)
sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
death; i)>>> to die prematurely;
----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100,
#300, #5]>>> = qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel,
severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
YING (#41)}
YING (#83)}
(#126)}>>> #44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE:
TSAO (#170)}
(#215>>> - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
(#261)}
(#405)}>>>
47, 32, 48, 81, 49]
PROTOTYPE>>>
ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32,
53, 48,>>> 53, 81, 21, 49]
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#660>>> % #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself;
1a2) to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c)
(Pual) to be hidden carefully, be concealed; 1d) (Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred
books>>> (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle)>>> to give information, directions; 3) to fill with writing; 4)
to draw up
in writing, compose;
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART*
*OF*>>> *MAN*: the natural branches, i.e. branches by the operation of
nature;
1b) birth, physical origin; 1c) a mode of feeling and acting which by
long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#267)}>>> #49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#286); Ego: 49
- FLIGHT: T'AO (#316)}
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH)
= #469>>>
#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] =
metallássō>>> (G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10,
#50]>>> = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a
*BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF*
AS SOUTH}>>>
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
T'AO (#49)}>>> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 -
RITUAL: LI (#97)}
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
(#314)}>>> #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE:
TSAO (#358)}>>> #47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 -
PATTERN: WEN (#405)}>>>
48, 71,>>> 41, 34, 44, 81, 47]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
49, 21,>>> 18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71,
34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547>>>
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from
danger>>> or destruction; 1a) one (from injury or peril); 1a1) to save a
suffering>>> one (from perishing), i.e. one suffering from disease, to
make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
YING>>> (#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 -
I AM>>> NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
(#21>>> - *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS
WITH>>> GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD
THY GOD>>> WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY
MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the
*PERIHELION*>>> of 3 JANUARY ---> and #288 / #325 / #436 - COHESION
occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN*
*TO*>>> *GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as
#308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]>>>
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<http://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of
peace}; THY>>>>> BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF
CANAAN {merchant;>>>>> trader; or that humbles and subdues}; THY FATHER
WAS AN AMORITE {bitter;>>>>> a rebel; a babbler}, AND THY #506-MOTHER AN
HITTITE {one who is broken;>>>>> who fears}." [Ezekiel 16:3]
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
Ego: 8 ->>>>> OPPOSITION: KAN (#507)}
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
29, 24,>>>>> 48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56,
22, 23, 45,>>>>> 42, 52, 12, 8]
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 %
#41 =>>>>> #3} 1) narrow, tight; 2) straits, distress; 3) adversary,
foe, enemy,
oppressor; 4) *hard* *pebble*, flint;
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1)>>>>> *decree*, *law*, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule;
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
SHENG>>>>> (#72)}
@158, {@3: Sup: 68 - DIMMING: MENG (#174); Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 -
<http://www.grapple369.com/?zen:3,row:6,col:7>
TIME: 14:50>>>>> hrs, SUPER: #506 / #38 - Consequences for Virtuous
Discourse; I-Ching:>>>>> H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of>>>>> the small, Small surpassing; Tetra: 11
- DIVERGENCE (CH'A), EGO: #512 />>>>> #74 - Controlling Feelings,
Overcome Delusion; I-Ching: H29 - The
80 ->>>>> LABOURING (CH'IN)]
#507 as [#6, #40, #30, #20, #6, #400, #5] /
TURKEY>>>>> as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438):
{UMBRA: #496 % #41>>>>> = #4} 1) royalty, royal power, reign, *kingdom*,
*sovereign* *power*;
1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose
will and>>>>> commands must be submitted to by others and obeyed);
authority over
mankind and specifically the power of judicial decisions} AT ALL
AGAINST>>>>> ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to
give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM
ABOVE-G509:>>>>> {ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR*
*GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT
DELIVERED {
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT
ADULTERY WITH>>>>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG
(#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
KE (#175>>>>> - I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
SHAO>>>>> (#189),
@9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS*
*CRUCIGER* *POEM*>>>>> *BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
BCE]:>>>>>
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the
Mysterious;>>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness,>>>>> Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what
preceded.>>>>> #TIME: With Eternal (no. #53), one sees the later
issue.
#CANON: #185
CHENG>>>>> (#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI
(#90),>>>>> @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING
TO MEET: YING>>>>> (#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG
(#185 - I>>>>> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4,
#10,>>>>> #4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9,
#5, #10,>>>>> #200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of,
manage",>>>>> @2b: "to deliver up one to custody, to be judged,
condemned, punished,>>>>> scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO
YOU,>>>>> FEAR HIM.” [Luke 12:5 (KJV)]
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
SMALL: SHAO>>>>> (#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA
(#45 - I>>>>> AM NOT A DOER OF WRONG {%1}),
@3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU
(#47),>>>>> @4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG
(#48),
@5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD
RESOLUTION: YI>>>>> (#108),
CHIH>>>>> (#179),
Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE
2017>>>>> as [#5, #40, #2, #1, #30, #5, #10, #50] /
{UMBRA: #0>>>>> as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of
birth;>>>>> 1c) one born, begotten, issue, offspring, female offspring;
#481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people
(fig.); 1c)>>>>> of animals; 2) point of departure or division;
NOTE: Within the Kabbalah schema that Malkuth is the tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10
magic>>>>> square having the SUM 505 and if grounded by #0 of the Roman
Era is 505>>>>> CE being prior to the year #570 CE when the founder of
ISLAM was born.>>>>> It sits at the bottom of the Tree, below Yesod.
This sephirah has as a>>>>> symbol the Bride which relates to the sphere
of Tipheret as the sixth,>>>>> symbolized by the Bridegroom.
Unlike the other nine sephirot, it is an attribute of God which
does not>>>>> emanate from God directly. Rather it emanates from God's
creation—when>>>>> that creation reflects and evinces God's glory from
within itself. The>>>>> word can be translated or identified as positive
communication, royalty>>>>> / kingly dynasty, or humility.
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher
who had>>>>> shown caricatures of the Prophet Muhammad in a class,
France has
conducted dozens of raids against suspected Islamic extremists,
closed a>>>>> major mosque and shut down some Muslim aid groups.
In France, a nation still traumatized by some 36 Islamic
State-inspired>>>>> terrorist attacks in the last eight years, including
two that together>>>>> killed more than 200 people, those broad measures
have found widespread>>>>> support. President Emmanuel Macron, a fierce
defender of French
secularism and the right to free speech, went as far as to
suggest that>>>>> Islam was in need of an Enlightenment, and his
interior minister spoke>>>>> of a “civil war.”
In the Muslim world, these actions, and the tone coming from top
French>>>>> officials, have opened France to criticism that the nation’s
complicated, post-colonial relationship with its six million Muslim
citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]>>>>>
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC
ideals>>>>> then by what prerogative excepting RAPACIOUS BLASPHEMY would
JOKO WIDODO>>>>> take an OATH of OFFICE as INDONESIAN PRESIDENT with a
QURAN held above>>>>> his head.
They both claim the same value such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
http://youtu.be/aT8OUOiXtIQ
Furthermore the NICE attack as *SCRAG* within a place of worship
was by>>>>> an adherent of belief having an intention to slaughter
conveying a
manner of life which is unchanged since 11 September 2001.
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
http://youtu.be/mWRsgZuwf_8
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester
man than>>>>> her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of
Scots and>>>>> northern English crag ‘neck’. The verb (mid 18th century)
developed the>>>>> sense ‘handle roughly’ from the early use ‘hang,
strangle’.
WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that
God has>>>>>> ordained all that will happen, especially with regard to
the salvation>>>>>> of some and not saved ...
Its not therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex
interactions>>>>>> as a noumenon / ontic centred meeting of mind as
IMAGO DEI in thusly
"...EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN
IT, I>>>>>> WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL ALSO
DO IT."
[Isaiah 46:10-11; NOUMENON MAPPING TO 21 OCTOBER 2020]
A synonym for #296 - HYPERPHYSICAL could be ‘extramundane'
which is:>>>>>>> 'beyond our world or the material universe.'
As similarly the dictionary.com word of the day 2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave)
meaning>>>>>>> '*strong* or brave with the *SPEAR*'. The name's common
female
equivalent
is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE
OTHER SIDE">>>>>>>
http://youtu.be/0ZfNeDyZNcA
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
http://youtu.be/TPE9uSFFxrI
The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the
church.>>>>>>>>>
"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
43, 1,>>>>>> 70, 70, 64, 20, 44, 66, 5, 23]
ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç
(H657):>>>>>> {UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;
#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
{UMBRA: #37 %>>>>>> #41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*,
*DISMAY*; 2) (Ithpa'al)>>>>>> to hurry, hasten; 3) (Ithpa'al) alarmed
(part.);
157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 =
#34} 1)>>>>>> rage, *RAGING*, *STORMING*, *INDIGNATION*;
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#328 % #41>>>>>> = #41} 1) to be or become dark, grow dim, be darkened,
be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark
colour;>>>>>> 1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause
to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day);>>>>>> 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal);
1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to
give>>>>>> light, shine (of sun, moon, and stars); 1c2) to illumine,
light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the
face);>>>>>>
YOUTUBE: "Cyn - Holy Roller"
http://youtu.be/XeJyuKHuF2w

Published: 3 December 2010
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the
#205 - principle of persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned;
1b3) to be>>>>>>>>>>> imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful
of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200,
#90] />>>>>>>>>>> #291 as [#1, #200, #900] /
#296 as [#5, #1, #200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight,
*phenomenon*,>>>>>>>>>>> spectacle, appearance, vision; 1b) what is
seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away,
put away,>>>>>>>>>>> depose; 1c2) to put aside, leave undone, retract,
reject,
abolish; 1d)
(Hophal) to be taken away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive*
*hand*.>>>>>>>>>>>
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and
the gold,>>>>>>>>>>> broken to pieces together, and became like the
chaff-H5784 of
the summer
threshingfloors; and the wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS;
TETRA: 75 ->>>>>>>>>>> FAILURE (SHIH) AS IDEA @296: "The word nature
assumes yet another>>>>>>>>>>> meaning, namely one that determines the
object, whereas in the
above
meaning it only signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal
decision.>>>>>>>>>>> 3. Worldly (mundane)
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b)>>>>>>>>>>> (Piel); 1b1) to cover over, pacify, propitiate;
1b2) to cover
over,
atone for sin, make atonement for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all
objects of>>>>>>>>>>> experience. We are concerned here only with this,
since
otherwise things
that could never become objects of an experience if they
had to be>>>>>>>>>>> cognized according to their nature would force us
to concepts
whose
significance could never be given in concreto (in any
example of a>>>>>>>>>>> possible experience), and we would therefore
have to make for
ourselves
mere concepts of the nature of those things, the reality of
which>>>>>>>>>>> concepts, i.e., whether they *actually* *relate* *to*
*objects*
*or*
*are* *mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
Cognition of that which cannot be an object of experience
would be>>>>>>>>>>> *hyperphysical* and here we are not concerned with
such things
at all,
but rather with that cognition of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b)
image (of>>>>>>>>>>>> serpent); 1c) fleeing serpent (mythological);
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau>>>>>>>>>>>>>>>>
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
http://youtu.be/IUc0R8bbWQE
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to
pass; 1c)>>>>>>>>>>>> (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by
marrying>>>>>>>>>>>> brother's widow to beget a child for him, to redeem
from
slavery, to
redeem land, *to* *exact* *vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of*
*persons*,>>>>>>>>>>>> *nations*, *God*, *wisdom*;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-03 06:02:46 UTC
Reply
Permalink
I ought to point out that the POEM "BLESSED IRISH" which conveys the
quatrain:

"BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME."

Is from the Chapter titled: "HORSES FOR COURSES"

PETER RYAN (SYDNEY MORNING HERALD) @ 1513 HOURS ON 3 OCTOBER 2020:
"*Anthony* *Van* *Dyck* euthanised after breaking down during Melbourne Cup:

Melbourne Cup topweight Anthony Van Dyck an Irish Thoroughbred
racehorse, best known for winning the 2019 Epsom Derby, has been
euthanised after breaking down during the race.

The horse, which broke down at the 400-metre mark, became the seventh to
break down during the famous race since 2013.

Anthony Van Dyck was ridden by star jockey Hugh Bowman, who on the eve
of the race dismissed concerns about the massive weight the horse was
carrying in the Cup.

Racing Victoria's head of integrity Jamie Stier confirmed the news."
[<https://www.smh.com.au/sport/racing/anthony-van-dyck-breaks-down-during-melbourne-cup-20201103-p56b59.html>]

Which has the POEM titled PINOCCHIO'S PARADOX that has ONTIC CHECKSUM
maps to #476

— PINOCCHIO'S PARADOX — {@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 64
- SINKING: CH'EN (#64)} [Poem written: 9 APRIL 2018]

"THERE ONCE WAS A BOY. {@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 8 -
OPPOSITION: KAN (#72)}
WHO COULD TALK CROW. {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO
FRAUD {%7}); Ego: 6 - CONTRARIETY: LI (#78)}
AN EPIC BIG AS TOLSTOY. {@4: Sup: 8 - OPPOSITION: KAN (#112); Ego: 68 -
DIMMING: MENG (#146 - I AM NOT A LAND-GRABBER {%15})}
FANNY TICKLE NOSE GROW. {@5: Sup: 4 - BARRIER: HSIEN (#116); Ego: 2 -
FULL CIRCLE: CHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

TWAS FOR LOVE OF RACH[I]EL. {@6: Sup: 13 - INCREASE: TSENG (#129); Ego:
44 - STOVE: TSAO (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
SO DID NOT REALLY CARE. {@7: Sup: 28 - CHANGE: KENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41}); Ego: 65 - INNER: NEI (#257)}
OF ANY TRUTH TO COMPEL. {@8: Sup: 2 - FULL CIRCLE: CHOU (#159); Ego: 58
- GATHERING IN: HSI (#315)}
NOR OF CONCEIT DESPAIR. {@9: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 65
- INNER: NEI (#380)}

VIVID PORTRAITS VAN GOGH. {@10: Sup: 51 - CONSTANCY: CH'ANG (#256); Ego:
69 - EXHAUSTION: CH'IUNG (#449)}
EACH TIME TRUTH DISPLACE. {@11: Sup: 40 - LAW/MODEL: FA (#296); Ego: 76
- AGGRAVATION: CHU (#525)}
ONE DAY WAS MAD ENOUGH. {@12: Sup: 32 - LEGION: CHUANG (#328); Ego: 33 -
CLOSENESS: MI (#558)}
TO CUT AN #84 - *EAR* {#108; #113; #114; #115; #130} SPITING FACE."
{@13: Sup: 57 - GUARDEDNESS: SHOU (#385); Ego: 74 - CLOSURE: CHIH (#632)}

<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

“But he answered and said unto them, An evil and adulterous generation
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:” [Matthew 12:39 (KJV)]

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#466 - *LIVING* *BEING* (SEE #436 - *SOUL* / ODE TO KANT POEM NATURE
(EGA) METALOGIC #166 + #270 = #436 BELOW) as [#10, #6, #50, #400] /
#476 - *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#10,
#6, #50, #400, #10] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Jack Guy, Mick Krever and Amy Cassidy (CNN) @ 1718 HOURS ON 2 NOVEMBER
2020: "WHALE OF A RIDE: CRASHED SUBWAY TRAIN LANDS ON GIANT SEA CREATURE
SCULPTURE

A subway train in the Netherlands was saved from a spectacular crash
when it burst through buffers and landed on an artwork in the shape of a
whale tail.

The train "shot through on approach" to De Akkers station around 12.30
a.m. local time, RET, the transport operator in the city of Rotterdam,
said in a statement Monday.

"To our relief, the metro operator got out of the vehicle unharmed. He
is doing well under the circumstances. There were no passengers
present," the company said.

An investigation is underway and RET is discussing how best to salvage
the train, the company said."
[<https://edition.cnn.com/2020/11/02/europe/subway-train-netherlands-buffers-scli-intl/index.html>]

We include herewith relevant DETAILS of our response letter to the
AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY as it pertains to our
reasonable objection of 20 YEARS to the AMP SALARY CONTINUANCE INSURANCE
which is that the AB INITIO architecture of the insurance contract
deploys the same #175 - WOMAN WITH CHILD / #65 - SOLDIER AT WAR context
exclusion together with a #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE being a
dichotomy of terms "TOTAL AND PERMANENT DISABILITY" made against the
freewill and autonomy of a person.

WHEREIN WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR
OCCULTATION AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY
/ #31 - 21 APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER
TERRORISM:

EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 + #182 =
12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* = #175 -
*MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN...

That these CONSTITUENT ELEMENTS also comprise matters of an ILLEGALITY
DEFENCE associated with what we reasonably allege was an #1551 -
UNLAWFUL LIQUOR BAN aligned to IRISH CATHOLIC REPUBLICANISM AS
JINGOISTIC #417 - ANATHEMA and CONTEMPT OF LIFE made against any
notional #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN having COMPLIANCE to the ONTIC
JURISPRUDENT premise of QUEEN VICTORIA'S LETTERS PATENT in being a #291
- PRINCIPLE OF OBSTRUCTIVE CAUSE (eg: IRISH GOOD FRIDAY AGREEMENT v's
VICTORIA BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
THESE PRESENTS SHALL COME) OCCASIONING THE #175 - WOMAN WITH CHILD
STATUE MEMORIAL OF 17 MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE
BOER WAR MEMORIAL ON 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO THE
#291 - SOIL SAMPLE #1701 - COLLECTION FOR AN INTERMENT AT THE HYDE PARK
WAR MEMORIAL AS AN IMPIOUS IMPOST MADE DURING THE ANZAC CENTENNIAL 2018.

YOUTUBE: "Falco - Vienna Calling (Official Video)"

http://youtu.be/MTlSjRMx5Ic

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #430 - SOUL.

#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE / CENOTAPH)."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new #713 - *YEAR* we will not be having
another contract because I will not be co-operating with you further and
we will are more likely to go to court at some stage. At some stage you
are going to have to recognise the fact that you are a #288 - *BLASPHEMER*.

Your religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN
DELIBERATELY SABOTAGING THAT CASE NUMBER.

A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO #288 - TEMPORAL EVENTS
(HISTORICAL REVISIONISM)

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}

#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}

#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}

#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}

#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}

#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}

#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}

#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}

#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
HEURISTIC

<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

MALE: @104 + @157 = #261 - LAWFULNESS OF BINOMIAL CLAMPING {ie. #141 +
#120 = #261} RELATED TO #268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO
#288 - TEMPORAL EVENTS (HISTORICAL REVISIONISM)

FEME: @146 + @148 + @192 = #486 as [#2, #1, #100, #2, #1, #100, #70,
#10, #200] = bárbaros (G915): {UMBRA: #72 as #476 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* % #41 = #25} 1) one whose speech is
rude, rough and harsh; 2) one who speaks a foreign or strange language
which is not understood by another; 3) *USED* *BY* *THE* *GREEKS* *OF*
*ANY* *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK* *LANGUAGE*, *WHETHER*
*MENTAL* *OR* *MORAL*, with the added notion after the Persian war, of
rudeness and brutality. The word is used in the N.T. without the idea of
reproachfulness.;

ONTIC CHECKSUM TOTAL: #747 as [#1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #5 as #97 % #41 = #15} 1) artificer, architect, master workman;
2) (CLBL) throng, multitude;

YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"

http://youtu.be/ro5Aui3Zu9E

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman who died on 11 NOVEMBER 1938 and not an idealism
purveyed by a chimeric reality: #476 as [#6, #5, #200, #5, #200, #10,
#700] / #410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #7 as
#410 % #41 = #41} 1) mental conception, fantasy, image, mental picture,
fancy, imagining;

But you can probably guess what sort of appalling shadow it casts...

THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD
STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK’S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

"THINKEST THOU THAT I CANNOT NOW PRAY TO MY FATHER, AND HE SHALL
PRESENTLY-G3936 GIVE-G3936 ME MORE THAN TWELVE LEGIONS OF ANGELS?"
[Matthew 26:53]

It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.

They both claim the same value such that the QURAN rules the will as
being above the head.

YOUTUBE: “Hello, Future (Moby “Be The One”)”

http://youtu.be/aT8OUOiXtIQ

Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.

YOUTUBE: "Imagine Dragons - Demons (Official Video)"

http://youtu.be/mWRsgZuwf_8

scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.

(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.

ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.

WISDOM IS JUSTIFIED BY HER CHILDREN

<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>

Initial Post: 3 November 2020

THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus ...

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

— ODE TO KANT —

“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.

FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?

WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."

FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}

#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}

#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;

#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.

#TOOLS: With Center (no. #1), it begins.

#POSITION: If it is Response (no. #41), then yin is born.

 #TIME: With Full Circle (no. #2), it wheels back.

 #CANON: #45

ONTIC_OBLIGANS_45@{

@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),

 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),

 @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),

 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),

Male: #91; Feme: #45

} // #45

THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS

NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270

#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION

NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217

#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS

SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199

#166 + #199 = #365

TOTAL: #436 + #345 + #365 = #1511

<http://www.grapple369.com/?idea:1511>

#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;

#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;

WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?

----------

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}

GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]

FEME: @180 = #180

ONTIC CHECKSUM TOTAL: #180

<http://www.grapple369.com/?telos:405>

METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]

#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493

#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469

#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645

TOTAL: #1607

#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;

1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;

#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;

#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;

<http://www.grapple369.com/?idea:837,810,493,469,645,1607>

MALE: @150 = #150

FEME: @104 + @148 = #252

ONTIC CHECKSUM TOTAL: #402

----------

#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

---------

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);

#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}

GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]

FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE

ONTIC CHECKSUM TOTAL: #215

<http://www.grapple369.com/?telos:345>

INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]

[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}

45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}

8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}

53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}

18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}

65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}

32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}

81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}

GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]

MALE: @84 = #84

ONTIC CHECKSUM TOTAL: #84

On 3/11/20 5:50 am, dolf wrote:> I HAVE GIVEN MORE THOUGHT ON THIS:>>
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE> #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO
KANT" POEM> MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT
BE THE TELOS
INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY> to QUEEN VICTORIA'S LETTERS PATENT and their subsequent
ONTIC DIALECTIC:>>>>>
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY>>>>>
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
(#75)}>>>> @158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A
LAND-GRABBER
{%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53),
@2: Sup: 52 - MEASURE: TU (#105); Ego: 80 - LABOURING: CH'IN
(#133),>> @3: Sup: 40 - LAW/MODEL: FA (#145); Ego: 69 - EXHAUSTION:
CH'IUNG>> (#202),
@4: Sup: 60 - ACCUMULATION: CHI (#205); Ego: 20 - ADVANCE: CHIN
(#222),>> @5: Sup: 78 - ON THE VERGE: CHIANG (#283); Ego: 18 -
WAITING: HSI>> (#240),
HSI (#298 - *ROCK*),
@7: Sup: 34 - KINSHIP: CH'IN (#372); Ego: 60 - ACCUMULATION: CHI
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
@9: Sup: 34 - KINSHIP: CH'IN (#420); Ego: 20 - ADVANCE: CHIN
(#439),>> } // Male: #420; Feme: #439>>
@8: Sup: 77 - COMPLIANCE: HSUN (#449); Ego: 43 - ENCOUNTERS: YU
(#401),>> @9: Sup: 16 - CONTACT: CHIAO (#465); Ego: 20 - ADVANCE:
CHIN (#421),>> } // Male: #465; Feme: #421>>
@8: Sup: 47 - PATTERN: WEN (#419 - *SLAUGHTER*); Ego: 13 -
INCREASE: TSENG (#371: ***),
@9: Sup: 67 - DARKENING: HUI (#486); Ego: 20 - ADVANCE: CHIN (#391
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
@8: Sup: 8 - OPPOSITION: KAN (#380); Ego: 55 - DIMINISHMENT: CHIEN
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
@9: Sup: 28 - CHANGE: KENG (#408); Ego: 20 - ADVANCE: CHIN (#433),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#124)}>> #46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 -
ENLARGEMENT: K'UO>> (#170)}
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5,
#40,>>> #40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41
= #12}>>> 1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom,
realm; 1b)
sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
death; i)>>> to die prematurely;>>>
----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100,
#300, #5]>>> = qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel,
severe,>>> obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);
YING (#41)}
YING (#83)}
(#126)}>>> #44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE:
TSAO (#170)}>>> #45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 -
GREATNESS: TA (#215>>> - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34})}>>> #46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 -
ENLARGEMENT: K'UO
(#261)}
(#405)}>>>>>> GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53,
45, 18, 46, 65,
47, 32, 48, 81, 49]
PROTOTYPE>>>>>> ONTIC CHECKSUM TOTAL: #215
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32,
53, 48,>>> 53, 81, 21, 49]>>>
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#660>>> % #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide
oneself;>>> 1a2) to be hidden, be concealed; 1b) (Piel) to hide
carefully; 1c)
(Pual) to be hidden carefully, be concealed; 1d) (Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred
books>>> (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle)>>> to give information, directions; 3) to fill with writing; 4)
to draw up>>> in writing, compose;
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART*
*OF*>>> *MAN*: the natural branches, i.e. branches by the operation of
nature;>>> 1b) birth, physical origin; 1c) a mode of feeling and acting
which by
long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#267)}>>> #49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#286); Ego: 49>>> - FLIGHT: T'AO (#316)}
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH)
= #469>>>>>> #FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] =
metallássō>>> (G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange,
*CHANGE*;>>>
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10,
#50]>>> = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a
*BAND*>>> *OF* *SOLDIERS*; 3) bodyguard, guards men;
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF*
AS SOUTH}>>>>>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
T'AO (#49)}>>> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 -
RITUAL: LI (#97)}>>> #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 -
PATTERN: WEN (#144)}
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
(#279)}>>> #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE*
*OR*>>> *CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
(#314)}>>> #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE:
TSAO (#358)}>>> #47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 -
PATTERN: WEN (#405)}>>>>>> GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49,
18, 42, 63, 45, 30, 48, 71,>>> 41, 34, 44, 81, 47]>>>
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
49, 21,>>> 18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71,
34, 34,>>> 44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547>>>>>> TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from
danger>>> or destruction; 1a) one (from injury or peril); 1a1) to save a
suffering>>> one (from perishing), i.e. one suffering from disease, to
make well,>>> heal, restore to health; 1a2) to preserve one who is in
danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
YING>>> (#132),>>> @4: Sup: 23 - EASE: YI (#108); Ego: 53 -
ETERNITY: YUNG (#185 - I AM>>> NOT BOISTEROUS IN BEHAVIOUR {%25}),>>>
Male: #108; Feme: #185
} // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS
CLOSE>>> TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:>>>
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
(#21>>> - *PRINCIPLE* *OF* *LIABILITY*)}>>> #61, {@2: Sup: 1 - CENTRE:
CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS
WITH>>> GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD
THY GOD>>> WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY
MIND, AND>>> WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the
*PERIHELION*>>> of 3 JANUARY ---> and #288 / #325 / #436 - COHESION
occurring from that>>> point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN*
*TO*>>> *GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as
#308 % #41>>> = #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN*
*BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]>>>>>>
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<http://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of
peace}; THY>>>>> BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF
CANAAN {merchant;>>>>> trader; or that humbles and subdues}; THY FATHER
WAS AN AMORITE {bitter;>>>>> a rebel; a babbler}, AND THY #506-MOTHER AN
HITTITE {one who is broken;>>>>> who fears}." [Ezekiel 16:3]>>>>>
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
Ego: 8 ->>>>> OPPOSITION: KAN (#507)}>>>>>
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
29, 24,>>>>> 48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56,
22, 23, 45,>>>>> 42, 52, 12, 8]>>>>>
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 %
#41 =>>>>> #3} 1) narrow, tight; 2) straits, distress; 3) adversary,
foe, enemy,>>>>> oppressor; 4) *hard* *pebble*, flint;
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1)>>>>> *decree*, *law*, edict, regulation, usage; 1a) decree,
edict,>>>>> commission; 1b) law, rule;
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
SHENG>>>>> (#72)}>>>>>
@158, {@3: Sup: 68 - DIMMING: MENG (#174); Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 -
<http://www.grapple369.com/?zen:3,row:6,col:7>
TIME: 14:50>>>>> hrs, SUPER: #506 / #38 - Consequences for Virtuous
Discourse; I-Ching:>>>>> H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of>>>>> the small, Small surpassing; Tetra: 11
- DIVERGENCE (CH'A), EGO: #512 />>>>> #74 - Controlling Feelings,
Overcome Delusion; I-Ching: H29 - The>>>>> Constant Sink Hole, Gorge,
The abyss, Repeated entrapment; Tetra: 80 ->>>>> LABOURING (CH'IN)]>>>>>
#507 as [#6, #40, #30, #20, #6, #400, #5] /
TURKEY>>>>> as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438):
{UMBRA: #496 % #41>>>>> = #4} 1) royalty, royal power, reign, *kingdom*,
*sovereign* *power*;>>>>> 1a) royal power, dominion; 1b) reign; 1c)
kingdom, realm;
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose
will and>>>>> commands must be submitted to by others and obeyed);
authority over>>>>> mankind and specifically the power of judicial
decisions} AT ALL AGAINST>>>>> ME, EXCEPT IT WERE GIVEN-G1325 {ie. to
bestow a gift; to give one to>>>>> someone, to follow him as a *LEADER*
and *MASTER*} THEE FROM ABOVE-G509:>>>>> {ie. of *THINGS* *WHICH* *COME*
*FROM* *HEAVEN* *OR* *GOD*; from the>>>>> first as from the beginning or
very first}: THEREFORE HE THAT
DELIVERED {
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT
ADULTERY WITH>>>>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG
(#100),>>>>> @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER
OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
KE (#175>>>>> - I AM NOT A TRANSGRESSOR {%22}),>>>>> @7: Sup: 22 -
RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
SHAO>>>>> (#189),>>>>> @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10
- DEFECTIVENESS,
DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS*
*CRUCIGER* *POEM*>>>>> *BELOW*); Ego: 38 - FULLNESS: SHENG (#237),>>>>>
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
BCE]:>>>>>>>>>> UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging
the Mysterious;>>>>> I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding,>>>>> Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness,>>>>> Distortion;>>>>>
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what
preceded.>>>>> #TIME: With Eternal (no. #53), one sees the later
issue.>>>>> #CANON: #185
CHENG>>>>> (#25),>>>>> @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
65 - INNER: NEI (#90),>>>>> @3: Sup: 51 - CONSTANCY: CH'ANG (#85);
Ego: 42 - GOING TO MEET: YING>>>>> (#132),>>>>> @4: Sup: 23 - EASE:
YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I>>>>> AM NOT BOISTEROUS
IN BEHAVIOUR {%25}),>>>>> Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4,
#10,>>>>> #4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9,
#5, #10,>>>>> #200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 =
#25}>>>>>
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of,
manage",>>>>> @2b: "to deliver up one to custody, to be judged,
condemned, punished,>>>>> scourged, tormented, put to death",>>>>> @2c:
"to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO
YOU,>>>>> FEAR HIM.” [Luke 12:5 (KJV)]>>>>>
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
SMALL: SHAO>>>>> (#5),>>>>> @2: Sup: 45 - GREATNESS: TA (#50); Ego:
40 - LAW/MODEL: FA (#45 - I>>>>> AM NOT A DOER OF WRONG {%1}),>>>>>
@3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),>>>>>
@4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD
RESOLUTION: YI>>>>> (#108),>>>>> @7: Sup: 17 - HOLDING BACK: JUAN
(#267); Ego: 71 - STOPPAGE: CHIH>>>>> (#179),>>>>> Male: #267;
Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE
2017>>>>> as [#5, #40, #2, #1, #30, #5, #10, #50] />>>>> #908 as [#5,
#40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0>>>>> as #908
% #41 = #6} 1) to throw in, cast into;>>>>>
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of
birth;>>>>> 1c) one born, begotten, issue, offspring, female offspring;>>>>>
#481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people
(fig.); 1c)>>>>> of animals; 2) point of departure or division;>>>>>
NOTE: Within the Kabbalah schema that Malkuth is the tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10
magic>>>>> square having the SUM 505 and if grounded by #0 of the Roman
Era is 505>>>>> CE being prior to the year #570 CE when the founder of
ISLAM was born.>>>>> It sits at the bottom of the Tree, below Yesod.
This sephirah has as a>>>>> symbol the Bride which relates to the sphere
of Tipheret as the sixth,>>>>> symbolized by the Bridegroom.>>>>>
Unlike the other nine sephirot, it is an attribute of God which
does not>>>>> emanate from God directly. Rather it emanates from God's
creation—when>>>>> that creation reflects and evinces God's glory from
within itself. The>>>>> word can be translated or identified as positive
communication, royalty>>>>> / kingly dynasty, or humility.>>>>>
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY>>>>>
IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher
who had>>>>> shown caricatures of the Prophet Muhammad in a class,
France has>>>>> conducted dozens of raids against suspected Islamic
extremists, closed a>>>>> major mosque and shut down some Muslim aid
groups.>>>>>
In France, a nation still traumatized by some 36 Islamic
State-inspired>>>>> terrorist attacks in the last eight years, including
two that together>>>>> killed more than 200 people, those broad measures
have found widespread>>>>> support. President Emmanuel Macron, a fierce
defender of French>>>>> secularism and the right to free speech, went as
far as to suggest that>>>>> Islam was in need of an Enlightenment, and
his interior minister spoke>>>>> of a “civil war.”>>>>>
In the Muslim world, these actions, and the tone coming from top
French>>>>> officials, have opened France to criticism that the
nation’s>>>>> complicated, post-colonial relationship with its six
million Muslim
citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]>>>>>>>>>>
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC
ideals>>>>> then by what prerogative excepting RAPACIOUS BLASPHEMY would
JOKO WIDODO>>>>> take an OATH of OFFICE as INDONESIAN PRESIDENT with a
QURAN held above>>>>> his head.>>>>>
They both claim the same value such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
http://youtu.be/aT8OUOiXtIQ
Furthermore the NICE attack as *SCRAG* within a place of worship
was by>>>>> an adherent of belief having an intention to slaughter
conveying a>>>>> manner of life which is unchanged since 11 September 2001.
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
http://youtu.be/mWRsgZuwf_8
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester
man than>>>>> her has been scragged.>>>>> • US informal, dated kill;
murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of
Scots and>>>>> northern English crag ‘neck’. The verb (mid 18th century)
developed the>>>>> sense ‘handle roughly’ from the early use ‘hang,
strangle’.>>>>>
WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that
God has>>>>>> ordained all that will happen, especially with regard to
the salvation>>>>>> of some and not saved ...>>>>>>
Its not therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex
interactions>>>>>> as a noumenon / ontic centred meeting of mind as
IMAGO DEI in thusly>>>>>> "...EXECUTETH MY COUNSEL FROM A FAR COUNTRY:
YEA, I HAVE SPOKEN IT, I>>>>>> WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.">>>>>> [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
A synonym for #296 - HYPERPHYSICAL could be ‘extramundane'
which is:>>>>>>> 'beyond our world or the material universe.'>>>>>>>
As similarly the dictionary.com word of the day 2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave)
meaning>>>>>>> '*strong* or brave with the *SPEAR*'. The name's common
female>>>>>>> equivalent
is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE
OTHER SIDE">>>>>>>>>>>>>> http://youtu.be/0ZfNeDyZNcA
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
http://youtu.be/TPE9uSFFxrI
The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the
church.>>>>>>>>>>>>>>>
"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
43, 1,>>>>>> 70, 70, 64, 20, 44, 66, 5, 23]>>>>>>
ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç
(H657):>>>>>> {UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*,
*FINALITY*;>>>>>>
#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
{UMBRA: #37 %>>>>>> #41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*,
*DISMAY*; 2) (Ithpa'al)>>>>>> to hurry, hasten; 3) (Ithpa'al) alarmed
(part.);>>>>>>
157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 =
#34} 1)>>>>>> rage, *RAGING*, *STORMING*, *INDIGNATION*;>>>>>>
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#328 % #41>>>>>> = #41} 1) to be or become dark, grow dim, be darkened,
be black, be>>>>>> hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour;>>>>>> 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark;>>>>>> 1b2) to hide, conceal; 1b3) to obscure,
confuse (fig.);
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day);>>>>>> 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal);>>>>>> 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to
give>>>>>> light, shine (of sun, moon, and stars); 1c2) to illumine,
light up,>>>>>> cause to shine, shine; 1c3) to kindle, light (candle,
wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the
face);>>>>>>>>>>>> YOUTUBE: "Cyn - Holy Roller"
http://youtu.be/XeJyuKHuF2w

Published: 3 December 2010
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the
convey>>>>>>>>>> material facts:>>>>>>>>>>
#205 - principle of persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned;
1b3) to be>>>>>>>>>>> imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful>>>>>>>>>>> of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200,
#90] />>>>>>>>>>> #291 as [#1, #200, #900] />>>>>>>>>>> #296 as [#5, #1,
#200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight,
*phenomenon*,>>>>>>>>>>> spectacle, appearance, vision; 1b) what is
seen; 1c) a vision>>>>>>>>>>> (supernatural); 1d) sight, vision (power
of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away,
put away,>>>>>>>>>>> depose; 1c2) to put aside, leave undone, retract,
reject,>>>>>>>>>>> abolish; 1d)
(Hophal) to be taken away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive*
*hand*.>>>>>>>>>>>>>>>>>>>>>> #VIRTUE: With Bold Resolution (no. #30),
daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and
the gold,>>>>>>>>>>> broken to pieces together, and became like the
chaff-H5784 of>>>>>>>>>>> the summer
threshingfloors; and the wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS;
TETRA: 75 ->>>>>>>>>>> FAILURE (SHIH) AS IDEA @296: "The word nature
assumes yet another>>>>>>>>>>> meaning, namely one that determines the
object, whereas in the>>>>>>>>>>> above
meaning it only signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal
decision.>>>>>>>>>>> 3. Worldly (mundane)>>>>>>>>>>>
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b)>>>>>>>>>>> (Piel); 1b1) to cover over, pacify, propitiate;
1b2) to cover>>>>>>>>>>> over,
atone for sin, make atonement for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all
objects of>>>>>>>>>>> experience. We are concerned here only with this,
since>>>>>>>>>>> otherwise things
that could never become objects of an experience if they
had to be>>>>>>>>>>> cognized according to their nature would force us
to concepts>>>>>>>>>>> whose
significance could never be given in concreto (in any
example of a>>>>>>>>>>> possible experience), and we would therefore
have to make for>>>>>>>>>>> ourselves
mere concepts of the nature of those things, the reality of
which>>>>>>>>>>> concepts, i.e., whether they *actually* *relate* *to*
*objects*>>>>>>>>>>> *or*
*are* *mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
Cognition of that which cannot be an object of experience
would be>>>>>>>>>>> *hyperphysical* and here we are not concerned with
such things>>>>>>>>>>> at all,
but rather with that cognition of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b)
image (of>>>>>>>>>>>> serpent); 1c) fleeing serpent
(mythological);>>>>>>>>>>>>
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
http://youtu.be/IUc0R8bbWQE
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to
pass; 1c)>>>>>>>>>>>> (Hophal); 1c1) to be brought, brought in; 1c2) to
be>>>>>>>>>>>> introduced, be put;
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by
marrying>>>>>>>>>>>> brother's widow to beget a child for him, to redeem
from>>>>>>>>>>>> slavery, to
redeem land, *to* *exact* *vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of*
*persons*,>>>>>>>>>>>> *nations*, *God*, *wisdom*;>>>>>>>>>>>>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-03 06:14:06 UTC
Reply
Permalink
I ought to point out that the POEM "BLESSED IRISH" which conveys the
quatrain:

"BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME."

Is from the Chapter titled: "HORSES FOR COURSES"

PETER RYAN (SYDNEY MORNING HERALD) @ 1513 HOURS ON 3 OCTOBER 2020:
"*Anthony* *Van* *Dyck* euthanised after breaking down during Melbourne Cup:

Melbourne Cup topweight Anthony Van Dyck an Irish Thoroughbred
racehorse, best known for winning the 2019 Epsom Derby, has been
euthanised after breaking down during the race.

The horse, which broke down at the 400-metre mark, became the seventh to
break down during the famous race since 2013.

Anthony Van Dyck was ridden by star jockey Hugh Bowman, who on the eve
of the race dismissed concerns about the massive weight the horse was
carrying in the Cup.

Racing Victoria's head of integrity Jamie Stier confirmed the news."
[<https://www.smh.com.au/sport/racing/anthony-van-dyck-breaks-down-during-melbourne-cup-20201103-p56b59.html>]

SARRA GLEESON: “Dolf Boek zip your mouth nut job.”

DOLF: “Gnashing of teeth...

“And fear not them which kill the body, but are not able to kill the
soul: but rather fear him which is able to destroy both soul and body in
hell.” [Matthew 10:28 (KJV)]

YOUTUBE: “The Parting of the Ways - The Dalek Emperor (Doctor Who)”



SARRA GLEESON: “Dolf Boek what kind of WEIRDO has naked framed
photographs of himself

Seriously worrying.”

DOLF: “SUCH PORTRAIT OF ME AT ISRAEL FOLAU’S AGE [30yo] WAS PART OF A
SERIES WHICH WON SILVER FOR ROBERT BILLINGTON (twice winner of the
HASSELBLAD award) and MASTER OF PHOTOGRAPHY by the AUSTRALIAN
PHOTOGRAPHIC INDUSTRY AWARDS and they were published in their YEAR BOOK.

THE SABBATH HOURS APPROACHES WHEN WE THE CHILDREN OF GOD COMMUNE WITH
OUR MAKER AND HERE IS OUR BIBLE READING:

“For where your treasure is, there will your heart be also.

The light of the body is the eye: if therefore thine eye be single, thy
whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If
therefore the light that is in thee be darkness, how great is that darkness!

No man can serve two masters: for either he will hate the one, and love
the other; or else he will hold to the one, and despise the other. Ye
cannot serve God and mammon.

Therefore I say unto you, Take no thought for your life, what ye shall
eat, or what ye shall drink; nor yet for your body, what ye shall put
on. Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor
gather into barns; yet your heavenly Father feedeth them. Are ye not
much better than they?

Which of you by taking thought can add one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field,
how they grow; they toil not, neither do they spin:

<http://www.grapple369.com/Grumble/?bible:***@6:28>

And yet I say unto you, That even Solomon in all his glory was not
arrayed like one of these.

Wherefore, if God so clothe the grass of the field, which to day is, and
to morrow is cast into the oven, shall he not much more clothe you, O ye
of little faith?

Therefore take no thought, saying, What shall we eat? or, What shall we
drink? or, Wherewithal shall we be clothed?

(For after all these things do the Gentiles seek:) for your heavenly
Father knoweth that ye have need of all these things.

But seek ye first the kingdom of God, and his righteousness; and all
these things shall be added unto you.

Take therefore no thought for the morrow: for the morrow shall take
thought for the things of itself. Sufficient unto the day is the evil
thereof." [Matthew 6:21-34]

<http://www.grapple369.com/infamia/Tracey%20Dawn%20Wilmot%20Facebook%20Slander%20Context%2020190629%201604%20HRS.pdf>

TRACEY DAWN WILMOT: “Dolf Boek perhaps this comment is a clue as to why
you’re single.”

DOLF: “If you were all there was that ought to be self evident ...

“For when they shall rise from the dead, they neither marry, nor are
given in marriage; but are as the angels which are in heaven.” [Mark
12:25 (KJV)]



TIME CHECK:

<http://www.grapple369.com/Grumble/?time:18.39>

H7585@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 77 (#97); Ego: 57 (#77),
@3: Sup: 78 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 1 (#78),
@4: Sup: 3 (#178); Ego: 6 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 33 (#211); Ego: 30 (#114),
Male: #211; Feme: #114
} // #357

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #337 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#357 as [#20, #300, #1, #6, #30] = shᵉʼôwl (H7585): {UMBRA: #30 as #337
% #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) the underworld;
1b) Sheol - the OT designation for the abode of the dead; 1b1) place of
no return; 1b2) without praise of God; 1b3) wicked sent there for
punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
exile (fig); 1b6) of extreme degradation in sin;

GO TO HELL”

<http://www.grapple369.com/infamia/Jennie%20Harrison%20Facebook%20Slander%20Context%2020190629%201619%20HRS.pdf>

JENNIE HARRISON: “Dolf Boek combination of Geek, nerd and nut job 😂”

DOLF: “Just in time mindless groupie twat final quote before I share it
with the world...

YOUTUBE: "Falco - Rock Me Amadeus (Official Video)"



Which has the POEM titled PINOCCHIO'S PARADOX that has ONTIC CHECKSUM
maps to #476

— PINOCCHIO'S PARADOX — {@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 64
- SINKING: CH'EN (#64)} [Poem written: 9 APRIL 2018]

"THERE ONCE WAS A BOY. {@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 8 -
OPPOSITION: KAN (#72)}
WHO COULD TALK CROW. {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO
FRAUD {%7}); Ego: 6 - CONTRARIETY: LI (#78)}
AN EPIC BIG AS TOLSTOY. {@4: Sup: 8 - OPPOSITION: KAN (#112); Ego: 68 -
DIMMING: MENG (#146 - I AM NOT A LAND-GRABBER {%15})}
FANNY TICKLE NOSE GROW. {@5: Sup: 4 - BARRIER: HSIEN (#116); Ego: 2 -
FULL CIRCLE: CHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

TWAS FOR LOVE OF RACH[I]EL. {@6: Sup: 13 - INCREASE: TSENG (#129); Ego:
44 - STOVE: TSAO (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
SO DID NOT REALLY CARE. {@7: Sup: 28 - CHANGE: KENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41}); Ego: 65 - INNER: NEI (#257)}
OF ANY TRUTH TO COMPEL. {@8: Sup: 2 - FULL CIRCLE: CHOU (#159); Ego: 58
- GATHERING IN: HSI (#315)}
NOR OF CONCEIT DESPAIR. {@9: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 65
- INNER: NEI (#380)}

VIVID PORTRAITS VAN GOGH. {@10: Sup: 51 - CONSTANCY: CH'ANG (#256); Ego:
69 - EXHAUSTION: CH'IUNG (#449)}
EACH TIME TRUTH DISPLACE. {@11: Sup: 40 - LAW/MODEL: FA (#296); Ego: 76
- AGGRAVATION: CHU (#525)}
ONE DAY WAS MAD ENOUGH. {@12: Sup: 32 - LEGION: CHUANG (#328); Ego: 33 -
CLOSENESS: MI (#558)}
TO CUT AN #84 - *EAR* {#108; #113; #114; #115; #130} SPITING FACE."
{@13: Sup: 57 - GUARDEDNESS: SHOU (#385); Ego: 74 - CLOSURE: CHIH (#632)}

<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

“But he answered and said unto them, An evil and adulterous generation
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:” [Matthew 12:39 (KJV)]

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#466 - *LIVING* *BEING* (SEE #436 - *SOUL* / ODE TO KANT POEM NATURE
(EGA) METALOGIC #166 + #270 = #436 BELOW) as [#10, #6, #50, #400] /
#476 - *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#10,
#6, #50, #400, #10] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Jack Guy, Mick Krever and Amy Cassidy (CNN) @ 1718 HOURS ON 2 NOVEMBER
2020: "WHALE OF A RIDE: CRASHED SUBWAY TRAIN LANDS ON GIANT SEA CREATURE
SCULPTURE

A subway train in the Netherlands was saved from a spectacular crash
when it burst through buffers and landed on an artwork in the shape of a
whale tail.

The train "shot through on approach" to De Akkers station around 12.30
a.m. local time, RET, the transport operator in the city of Rotterdam,
said in a statement Monday.

"To our relief, the metro operator got out of the vehicle unharmed. He
is doing well under the circumstances. There were no passengers
present," the company said.

An investigation is underway and RET is discussing how best to salvage
the train, the company said."
[<https://edition.cnn.com/2020/11/02/europe/subway-train-netherlands-buffers-scli-intl/index.html>]

We include herewith relevant DETAILS of our response letter to the
AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY as it pertains to our
reasonable objection of 20 YEARS to the AMP SALARY CONTINUANCE INSURANCE
which is that the AB INITIO architecture of the insurance contract
deploys the same #175 - WOMAN WITH CHILD / #65 - SOLDIER AT WAR context
exclusion together with a #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE being a
dichotomy of terms "TOTAL AND PERMANENT DISABILITY" made against the
freewill and autonomy of a person.

WHEREIN WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR
OCCULTATION AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY
/ #31 - 21 APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER
TERRORISM:

EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 + #182 =
12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* = #175 -
*MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN...

That these CONSTITUENT ELEMENTS also comprise matters of an ILLEGALITY
DEFENCE associated with what we reasonably allege was an #1551 -
UNLAWFUL LIQUOR BAN aligned to IRISH CATHOLIC REPUBLICANISM AS
JINGOISTIC #417 - ANATHEMA and CONTEMPT OF LIFE made against any
notional #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN having COMPLIANCE to the ONTIC
JURISPRUDENT premise of QUEEN VICTORIA'S LETTERS PATENT in being a #291
- PRINCIPLE OF OBSTRUCTIVE CAUSE (eg: IRISH GOOD FRIDAY AGREEMENT v's
VICTORIA BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
THESE PRESENTS SHALL COME) OCCASIONING THE #175 - WOMAN WITH CHILD
STATUE MEMORIAL OF 17 MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE
BOER WAR MEMORIAL ON 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO THE
#291 - SOIL SAMPLE #1701 - COLLECTION FOR AN INTERMENT AT THE HYDE PARK
WAR MEMORIAL AS AN IMPIOUS IMPOST MADE DURING THE ANZAC CENTENNIAL 2018.

YOUTUBE: "Falco - Vienna Calling (Official Video)"

http://youtu.be/MTlSjRMx5Ic

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #430 - SOUL.

#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE / CENOTAPH)."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new #713 - *YEAR* we will not be having
another contract because I will not be co-operating with you further and
we will are more likely to go to court at some stage. At some stage you
are going to have to recognise the fact that you are a #288 - *BLASPHEMER*.

Your religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN
DELIBERATELY SABOTAGING THAT CASE NUMBER.

A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO #288 - TEMPORAL EVENTS
(HISTORICAL REVISIONISM)

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}

#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}

#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}

#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}

#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}

#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}

#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}

#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}

#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
HEURISTIC

<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

MALE: @104 + @157 = #261 - LAWFULNESS OF BINOMIAL CLAMPING {ie. #141 +
#120 = #261} RELATED TO #268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO
#288 - TEMPORAL EVENTS (HISTORICAL REVISIONISM)

FEME: @146 + @148 + @192 = #486 as [#2, #1, #100, #2, #1, #100, #70,
#10, #200] = bárbaros (G915): {UMBRA: #72 as #476 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* % #41 = #25} 1) one whose speech is
rude, rough and harsh; 2) one who speaks a foreign or strange language
which is not understood by another; 3) *USED* *BY* *THE* *GREEKS* *OF*
*ANY* *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK* *LANGUAGE*, *WHETHER*
*MENTAL* *OR* *MORAL*, with the added notion after the Persian war, of
rudeness and brutality. The word is used in the N.T. without the idea of
reproachfulness.;

ONTIC CHECKSUM TOTAL: #747 as [#1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #5 as #97 % #41 = #15} 1) artificer, architect, master workman;
2) (CLBL) throng, multitude;

YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"

http://youtu.be/ro5Aui3Zu9E

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman who died on 11 NOVEMBER 1938 and not an idealism
purveyed by a chimeric reality: #476 as [#6, #5, #200, #5, #200, #10,
#700] / #410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #7 as
#410 % #41 = #41} 1) mental conception, fantasy, image, mental picture,
fancy, imagining;

But you can probably guess what sort of appalling shadow it casts...

THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD
STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK’S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

"THINKEST THOU THAT I CANNOT NOW PRAY TO MY FATHER, AND HE SHALL
PRESENTLY-G3936 GIVE-G3936 ME MORE THAN TWELVE LEGIONS OF ANGELS?"
[Matthew 26:53]

It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.

They both claim the same value such that the QURAN rules the will as
being above the head.

YOUTUBE: “Hello, Future (Moby “Be The One”)”

http://youtu.be/aT8OUOiXtIQ

Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.

YOUTUBE: "Imagine Dragons - Demons (Official Video)"

http://youtu.be/mWRsgZuwf_8

scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.

(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.

ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.

WISDOM IS JUSTIFIED BY HER CHILDREN

<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>

Initial Post: 3 November 2020

THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus ...

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

— ODE TO KANT —

“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.

FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?

WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."

FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}

#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}

#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;

#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.

#TOOLS: With Center (no. #1), it begins.

#POSITION: If it is Response (no. #41), then yin is born.

 #TIME: With Full Circle (no. #2), it wheels back.

 #CANON: #45

ONTIC_OBLIGANS_45@{

@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),

 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),

 @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),

 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),

Male: #91; Feme: #45

} // #45

THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS

NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270

#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION

NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217

#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS

SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199

#166 + #199 = #365

TOTAL: #436 + #345 + #365 = #1511

<http://www.grapple369.com/?idea:1511>

#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;

#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;

WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?

----------

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}

GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]

FEME: @180 = #180

ONTIC CHECKSUM TOTAL: #180

<http://www.grapple369.com/?telos:405>

METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]

#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493

#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469

#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645

TOTAL: #1607

#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;

1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;

#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;

#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;

<http://www.grapple369.com/?idea:837,810,493,469,645,1607>

MALE: @150 = #150

FEME: @104 + @148 = #252

ONTIC CHECKSUM TOTAL: #402

----------

#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

---------

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);

#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}

GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]

FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE

ONTIC CHECKSUM TOTAL: #215

<http://www.grapple369.com/?telos:345>

INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]

[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}

45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}

8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}

53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}

18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}

65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}

32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}

81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}

GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]

MALE: @84 = #84

ONTIC CHECKSUM TOTAL: #84

On 3/11/20 5:50 am, dolf wrote:> I HAVE GIVEN MORE THOUGHT ON THIS:>>
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE> #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO
KANT" POEM> MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT
BE THE TELOS> INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY> to QUEEN VICTORIA'S LETTERS PATENT and their subsequent
ONTIC DIALECTIC:>>>>>>>>>> *FACILITATORS* / *ARBITRATORS* OF #492 -
VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC
IDENTITY>>>>>>>>>> IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF
SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
(#75)}>>>> @158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A
LAND-GRABBER>> {%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53),
@2: Sup: 52 - MEASURE: TU (#105); Ego: 80 - LABOURING: CH'IN
HSI (#298 - *ROCK*),
@7: Sup: 34 - KINSHIP: CH'IN (#372); Ego: 60 - ACCUMULATION: CHI
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
@9: Sup: 34 - KINSHIP: CH'IN (#420); Ego: 20 - ADVANCE: CHIN
@8: Sup: 77 - COMPLIANCE: HSUN (#449); Ego: 43 - ENCOUNTERS: YU
@8: Sup: 47 - PATTERN: WEN (#419 - *SLAUGHTER*); Ego: 13 -
INCREASE: TSENG (#371: ***),
@9: Sup: 67 - DARKENING: HUI (#486); Ego: 20 - ADVANCE: CHIN (#391
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
@8: Sup: 8 - OPPOSITION: KAN (#380); Ego: 55 - DIMINISHMENT: CHIEN
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
@9: Sup: 28 - CHANGE: KENG (#408); Ego: 20 - ADVANCE: CHIN (#433),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#124)}>> #46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 -
ENLARGEMENT: K'UO>> (#170)}>> #35, {@4: Sup: 43 - ENCOUNTERS: YU (#150 -
I INDULGE NOT IN ANGER
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5,
#40,>>> #40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41
= #12}>>> 1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom,
realm; 1b)>>> sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
death; i)>>> to die prematurely;>>>>>> ----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100,
#300, #5]>>> = qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel,
severe,>>> obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce,
intense,>>> vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e)
rigorous (of
battle);
YING (#41)}
YING (#83)}
(#126)}>>> #44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE:
TSAO (#170)}>>> #45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 -
GREATNESS: TA (#215>>> - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34})}>>> #46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 -
ENLARGEMENT: K'UO>>> (#261)}
(#405)}>>>>>> GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53,
45, 18, 46, 65,>>> 47, 32, 48, 81, 49]
PROTOTYPE>>>>>> ONTIC CHECKSUM TOTAL: #215>>>
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32,
53, 48,>>> 53, 81, 21, 49]>>>>>> #FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#660>>> % #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide
oneself;>>> 1a2) to be hidden, be concealed; 1b) (Piel) to hide
carefully; 1c)>>> (Pual) to be hidden carefully, be concealed; 1d)
(Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred
books>>> (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle)>>> to give information, directions; 3) to fill with writing; 4)
to draw up>>> in writing, compose;>>>
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART*
*OF*>>> *MAN*: the natural branches, i.e. branches by the operation of
nature;>>> 1b) birth, physical origin; 1c) a mode of feeling and acting
which by>>> long habit has become nature; 1d) the sum of innate
properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#267)}>>> #49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#286); Ego: 49>>> - FLIGHT: T'AO (#316)}>>> #46, {@8: Sup: 38 -
FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH)
= #469>>>>>> #FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)>>>
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] =
metallássō>>> (G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange,
*CHANGE*;>>>>>> #1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON
30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10,
#50]>>> = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a
*BAND*>>> *OF* *SOLDIERS*; 3) bodyguard, guards men;>>>
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF*
AS SOUTH}>>>>>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405>>>
T'AO (#49)}>>> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 -
RITUAL: LI (#97)}>>> #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 -
PATTERN: WEN (#144)}>>> #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO
NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
(#279)}>>> #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE*
*OR*>>> *CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}>>>
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
49, 21,>>> 18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71,
34, 34,>>> 44, 34, 81, 81, 47]>>>
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547>>>>>> TOTAL: #1323>>>
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from
danger>>> or destruction; 1a) one (from injury or peril); 1a1) to save a
suffering>>> one (from perishing), i.e. one suffering from disease, to
make well,>>> heal, restore to health; 1a2) to preserve one who is in
danger of>>> destruction, to save or rescue; 1b) to save in the
technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
YING>>> (#132),>>> @4: Sup: 23 - EASE: YI (#108); Ego: 53 -
ETERNITY: YUNG (#185 - I AM>>> NOT BOISTEROUS IN BEHAVIOUR {%25}),>>>
Male: #108; Feme: #185>>> } // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS
CLOSE>>> TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:>>>>>> WE
ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
(#21>>> - *PRINCIPLE* *OF* *LIABILITY*)}>>> #61, {@2: Sup: 1 - CENTRE:
CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*>>> (#82 - TERMS OF
CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS
WITH>>> GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD
THY GOD>>> WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY
MIND, AND>>> WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.>>>
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the
*PERIHELION*>>> of 3 JANUARY ---> and #288 / #325 / #436 - COHESION
occurring from that>>> point} AT EVERY #273 - *MOMENT*.>>>
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN*
*TO*>>> *GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as
#308 % #41>>> = #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN*
*BACK* (*TO*>>> *GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS
REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]>>>>>>>>>
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<http://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of
peace}; THY>>>>> BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF
CANAAN {merchant;>>>>> trader; or that humbles and subdues}; THY FATHER
WAS AN AMORITE {bitter;>>>>> a rebel; a babbler}, AND THY #506-MOTHER AN
HITTITE {one who is broken;>>>>> who fears}." [Ezekiel 16:3]>>>>>>>>>> —
ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
Ego: 8 ->>>>> OPPOSITION: KAN (#507)}>>>>>>>>>> YOUTUBE: “'Allo 'Allo -
General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
29, 24,>>>>> 48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56,
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 %
#41 =>>>>> #3} 1) narrow, tight; 2) straits, distress; 3) adversary,
foe, enemy,>>>>> oppressor; 4) *hard* *pebble*, flint;>>>>>
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1)>>>>> *decree*, *law*, edict, regulation, usage; 1a) decree,
edict,>>>>> commission; 1b) law, rule;>>>>>
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
SHENG>>>>> (#72)}>>>>>>>>>> @158, {@3: Sup: 68 - DIMMING: MENG (#174);
Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 -
*LAY*>>>>> *WASTE*, *DEVASTATE*)@[34, 34, 72, 38, 68, 77, 21,
34]>>>>>>>>>> <http://www.grapple369.com/?zen:3,row:6,col:7>
TIME: 14:50>>>>> hrs, SUPER: #506 / #38 - Consequences for Virtuous
Discourse; I-Ching:>>>>> H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of>>>>> the small, Small surpassing; Tetra: 11
- DIVERGENCE (CH'A), EGO: #512 />>>>> #74 - Controlling Feelings,
Overcome Delusion; I-Ching: H29 - The>>>>> Constant Sink Hole, Gorge,
The abyss, Repeated entrapment; Tetra: 80 ->>>>> LABOURING
(CH'IN)]>>>>>>>>>> #507 as [#6, #40, #30, #20, #6, #400, #5] /
TURKEY>>>>> as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438):
{UMBRA: #496 % #41>>>>> = #4} 1) royalty, royal power, reign, *kingdom*,
*sovereign* *power*;>>>>> 1a) royal power, dominion; 1b) reign; 1c)
kingdom, realm;>>>>>
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose
will and>>>>> commands must be submitted to by others and obeyed);
authority over>>>>> mankind and specifically the power of judicial
decisions} AT ALL AGAINST>>>>> ME, EXCEPT IT WERE GIVEN-G1325 {ie. to
bestow a gift; to give one to>>>>> someone, to follow him as a *LEADER*
and *MASTER*} THEE FROM ABOVE-G509:>>>>> {ie. of *THINGS* *WHICH* *COME*
*FROM* *HEAVEN* *OR* *GOD*; from the>>>>> first as from the beginning or
very first}: THEREFORE HE THAT>>>>> DELIVERED {
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT
ADULTERY WITH>>>>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG
(#100),>>>>> @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER
OF SACRED>>>>> PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
KE (#175>>>>> - I AM NOT A TRANSGRESSOR {%22}),>>>>> @7: Sup: 22 -
RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU>>>>> (#184 - I PUT NO
CHECK UPON THE WATER IN ITS FLOW {%36}),
SHAO>>>>> (#189),>>>>> @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10
- DEFECTIVENESS,>>>>> DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS*
*CRUCIGER* *POEM*>>>>> *BELOW*); Ego: 38 - FULLNESS: SHENG (#237),>>>>>
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*>>>>> } // #480
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
BCE]:>>>>>>>>>> UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging
the Mysterious;>>>>> I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding,>>>>> Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness,>>>>> Distortion;>>>>>>>>>> THOTH MEASURE: #25
- Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what
preceded.>>>>> #TIME: With Eternal (no. #53), one sees the later
issue.>>>>> #CANON: #185>>>>>
CHENG>>>>> (#25),>>>>> @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
65 - INNER: NEI (#90),>>>>> @3: Sup: 51 - CONSTANCY: CH'ANG (#85);
Ego: 42 - GOING TO MEET: YING>>>>> (#132),>>>>> @4: Sup: 23 - EASE:
YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I>>>>> AM NOT BOISTEROUS
IN BEHAVIOUR {%25}),>>>>> Male: #108; Feme: #185>>>>> } // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4,
#10,>>>>> #4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9,
#5, #10,>>>>> #200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 =
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of,
manage",>>>>> @2b: "to deliver up one to custody, to be judged,
condemned, punished,>>>>> scourged, tormented, put to death",>>>>> @2c:
"to deliver up treacherously",>>>>> @2c1: "by betrayal to cause one to
be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
SMALL: SHAO>>>>> (#5),>>>>> @2: Sup: 45 - GREATNESS: TA (#50); Ego:
40 - LAW/MODEL: FA (#45 - I>>>>> AM NOT A DOER OF WRONG {%1}),>>>>> @3:
Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),>>>>>
@4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),>>>>>
@5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD>>>>>
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD
RESOLUTION: YI>>>>> (#108),>>>>> @7: Sup: 17 - HOLDING BACK: JUAN
(#267); Ego: 71 - STOPPAGE: CHIH>>>>> (#179),>>>>> Male: #267;
Feme: #179>>>>> } // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE
2017>>>>> as [#5, #40, #2, #1, #30, #5, #10, #50] />>>>> #908 as [#5,
#40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0>>>>> as #908
% #41 = #6} 1) to throw in, cast into;>>>>>>>>>> AND FROM THENCEFORTH
PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of
birth;>>>>> 1c) one born, begotten, issue, offspring, female
offspring;>>>>>>>>>> #481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people
(fig.); 1c)>>>>> of animals; 2) point of departure or
division;>>>>>>>>>> NOTE: Within the Kabbalah schema that Malkuth is the
tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10
magic>>>>> square having the SUM 505 and if grounded by #0 of the Roman
Era is 505>>>>> CE being prior to the year #570 CE when the founder of
ISLAM was born.>>>>> It sits at the bottom of the Tree, below Yesod.
This sephirah has as a>>>>> symbol the Bride which relates to the sphere
of Tipheret as the sixth,>>>>> symbolized by the Bridegroom.>>>>>>>>>>
Unlike the other nine sephirot, it is an attribute of God which does
not>>>>> emanate from God directly. Rather it emanates from God's
creation—when>>>>> that creation reflects and evinces God's glory from
within itself. The>>>>> word can be translated or identified as positive
communication, royalty>>>>> / kingly dynasty, or humility.>>>>>>>>>>
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC
IDENTITY>>>>>>>>>> IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF
SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher
who had>>>>> shown caricatures of the Prophet Muhammad in a class,
France has>>>>> conducted dozens of raids against suspected Islamic
extremists, closed a>>>>> major mosque and shut down some Muslim aid
groups.>>>>>>>>>> In France, a nation still traumatized by some 36
Islamic State-inspired>>>>> terrorist attacks in the last eight years,
including two that together>>>>> killed more than 200 people, those
broad measures have found widespread>>>>> support. President Emmanuel
Macron, a fierce defender of French>>>>> secularism and the right to
free speech, went as far as to suggest that>>>>> Islam was in need of an
Enlightenment, and his interior minister spoke>>>>> of a “civil
war.”>>>>>>>>>> In the Muslim world, these actions, and the tone coming
from top French>>>>> officials, have opened France to criticism that the
nation’s>>>>> complicated, post-colonial relationship with its six
million Muslim>>>>> citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]>>>>>>>>>>>>>>>
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC
ideals>>>>> then by what prerogative excepting RAPACIOUS BLASPHEMY would
JOKO WIDODO>>>>> take an OATH of OFFICE as INDONESIAN PRESIDENT with a
QURAN held above>>>>> his head.>>>>>>>>>> They both claim the same value
such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
http://youtu.be/aT8OUOiXtIQ
Furthermore the NICE attack as *SCRAG* within a place of worship
was by>>>>> an adherent of belief having an intention to slaughter
conveying a>>>>> manner of life which is unchanged since 11 September
2001.>>>>>
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
http://youtu.be/mWRsgZuwf_8
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester
man than>>>>> her has been scragged.>>>>> • US informal, dated kill;
murder: you can think up a nicer way of>>>>> scragging me than by
drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of
Scots and>>>>> northern English crag ‘neck’. The verb (mid 18th century)
developed the>>>>> sense ‘handle roughly’ from the early use ‘hang,
strangle’.>>>>>>>>>> WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that
God has>>>>>> ordained all that will happen, especially with regard to
the salvation>>>>>> of some and not saved ...>>>>>>>>>>>> Its not
therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex
interactions>>>>>> as a noumenon / ontic centred meeting of mind as
IMAGO DEI in thusly>>>>>> "...EXECUTETH MY COUNSEL FROM A FAR COUNTRY:
YEA, I HAVE SPOKEN IT, I>>>>>> WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.">>>>>> [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]>>>>>>
A synonym for #296 - HYPERPHYSICAL could be ‘extramundane'
which is:>>>>>>> 'beyond our world or the material
universe.'>>>>>>>>>>>>>> As similarly the dictionary.com word of the day
2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave)
meaning>>>>>>> '*strong* or brave with the *SPEAR*'. The name's common
female>>>>>>> equivalent>>>>>>> is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE
OTHER SIDE">>>>>>>>>>>>>>
http://youtu.be/0ZfNeDyZNcA
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
http://youtu.be/TPE9uSFFxrI
The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the
church.>>>>>>>>>>>>>>>>>>>>> "DECLARING THE END FROM THE BEGINNING, AND
FROM ANCIENT TIMES THE
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç
(H657):>>>>>> {UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*,
*FINALITY*;>>>>>>>>>>>> #157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
{UMBRA: #37 %>>>>>> #41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*,
*DISMAY*; 2) (Ithpa'al)>>>>>> to hurry, hasten; 3) (Ithpa'al) alarmed
(part.);>>>>>>>>>>>> 157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 =
#34} 1)>>>>>> rage, *RAGING*, *STORMING*, *INDIGNATION*;>>>>>>>>>>>>
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#328 % #41>>>>>> = #41} 1) to be or become dark, grow dim, be darkened,
be black, be>>>>>> hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour;>>>>>> 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark;>>>>>> 1b2) to hide, conceal; 1b3) to obscure,
confuse (fig.);>>>>>>
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day);>>>>>> 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal);>>>>>> 1b1) to>>>>>> be illuminated; 1b2) to become lighted up;
1c) (Hiphil); 1c1) to give>>>>>> light, shine (of sun, moon, and stars);
1c2) to illumine, light up,>>>>>> cause to shine, shine; 1c3) to kindle,
light (candle, wood); 1c4)>>>>>> lighten (of the eyes, his law, etc);
1c5) to make shine (of the face);>>>>>>>>>>>> YOUTUBE: "Cyn - Holy
Roller">>>>>>
http://youtu.be/XeJyuKHuF2w

Published: 3 December 2010
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the
convey>>>>>>>>>> material facts:>>>>>>>>>>>>>>>>>>>> #205 - principle of
persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned;
1b3) to be>>>>>>>>>>> imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful>>>>>>>>>>> of; 1c2)>>>>>>>>>>> to think to do, devise, plan;
1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200,
#90] />>>>>>>>>>> #291 as [#1, #200, #900] />>>>>>>>>>> #296 as [#5, #1,
#200, #900] />>>>>>>>>>> #296 as [#1, #200, #90, #5] = ʼerets (H776):
{UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight,
*phenomenon*,>>>>>>>>>>> spectacle, appearance, vision; 1b) what is
seen; 1c) a vision>>>>>>>>>>> (supernatural); 1d) sight, vision (power
of seeing);>>>>>>>>>>>
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away,
put away,>>>>>>>>>>> depose; 1c2) to put aside, leave undone, retract,
reject,>>>>>>>>>>> abolish; 1d)>>>>>>>>>>> (Hophal) to be taken away, be
removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive*
*hand*.>>>>>>>>>>>>>>>>>>>>>> #VIRTUE: With Bold Resolution (no. #30),
daring but>>>>>>>>>>> #TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and
the gold,>>>>>>>>>>> broken to pieces together, and became like the
chaff-H5784 of>>>>>>>>>>> the summer>>>>>>>>>>> threshingfloors; and the
wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS;
TETRA: 75 ->>>>>>>>>>> FAILURE (SHIH) AS IDEA @296: "The word nature
assumes yet another>>>>>>>>>>> meaning, namely one that determines the
object, whereas in the>>>>>>>>>>> above>>>>>>>>>>> meaning it only
signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal
decision.>>>>>>>>>>> 3. Worldly (mundane)>>>>>>>>>>>>>>>>>>>>>> #365 as
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b)>>>>>>>>>>> (Piel); 1b1) to cover over, pacify, propitiate;
1b2) to cover>>>>>>>>>>> over,>>>>>>>>>>> atone for sin, make atonement
for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all
objects of>>>>>>>>>>> experience. We are concerned here only with this,
since>>>>>>>>>>> otherwise things>>>>>>>>>>> that could never become
objects of an experience if they had to be>>>>>>>>>>> cognized according
to their nature would force us to concepts>>>>>>>>>>> whose>>>>>>>>>>>
significance could never be given in concreto (in any example of
a>>>>>>>>>>> possible experience), and we would therefore have to make
for>>>>>>>>>>> ourselves>>>>>>>>>>> mere concepts of the nature of those
things, the reality of which>>>>>>>>>>> concepts, i.e., whether they
*actually* *relate* *to* *objects*>>>>>>>>>>> *or*>>>>>>>>>>> *are*
*mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
Cognition of that which cannot be an object of experience
would be>>>>>>>>>>> *hyperphysical* and here we are not concerned with
such things>>>>>>>>>>> at all,>>>>>>>>>>> but rather with that cognition
of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b)
image (of>>>>>>>>>>>> serpent); 1c) fleeing serpent
(mythological);>>>>>>>>>>>>>>>>>>>>>>>> #340 as [#90, #80, #70, #50,
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
http://youtu.be/IUc0R8bbWQE
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to
pass; 1c)>>>>>>>>>>>> (Hophal); 1c1) to be brought, brought in; 1c2) to
be>>>>>>>>>>>> introduced, be put;>>>>>>>>>>>>
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by
marrying>>>>>>>>>>>> brother's widow to beget a child for him, to redeem
from>>>>>>>>>>>> slavery, to>>>>>>>>>>>> redeem land, *to* *exact*
*vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of*
*persons*,>>>>>>>>>>>> *nations*, *God*, *wisdom*;>>>>>>>>>>>>>>>>>>>>>>>>
--YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-03 06:50:57 UTC
Reply
Permalink
Strangely I removed a 1 November Sunday dated Herald Sun newspaper
Melbourne Cup racing guide from the BOER WAR MEMORIAL before the race.

I ought to point out that the POEM "BLESSED IRISH" which conveys the
quatrain:

"BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME."

Is from the Chapter titled: "HORSES FOR COURSES"

PETER RYAN (SYDNEY MORNING HERALD) @ 1513 HOURS ON 3 OCTOBER 2020:
"*Anthony* *Van* *Dyck* euthanised after breaking down during Melbourne Cup:

Melbourne Cup topweight Anthony Van Dyck an Irish Thoroughbred
racehorse, best known for winning the 2019 Epsom Derby, has been
euthanised after breaking down during the race.

The horse, which broke down at the 400-metre mark, became the seventh to
break down during the famous race since 2013.

Anthony Van Dyck was ridden by star jockey Hugh Bowman, who on the eve
of the race dismissed concerns about the massive weight the horse was
carrying in the Cup.

Racing Victoria's head of integrity Jamie Stier confirmed the news."
[<https://www.smh.com.au/sport/racing/anthony-van-dyck-breaks-down-during-melbourne-cup-20201103-p56b59.html>]

SARRA GLEESON: “Dolf Boek zip your mouth nut job.”

DOLF: “Gnashing of teeth...

“And fear not them which kill the body, but are not able to kill the
soul: but rather fear him which is able to destroy both soul and body in
hell.” [Matthew 10:28 (KJV)]

YOUTUBE: “The Parting of the Ways - The Dalek Emperor (Doctor Who)”

http://youtu.be/6ThpkjDgdvY

SARRA GLEESON: “Dolf Boek what kind of WEIRDO has naked framed
photographs of himself

Seriously worrying.”

DOLF: “SUCH PORTRAIT OF ME AT ISRAEL FOLAU’S AGE [30yo] WAS PART OF A
SERIES WHICH WON SILVER FOR ROBERT BILLINGTON (twice winner of the
HASSELBLAD award) and MASTER OF PHOTOGRAPHY by the AUSTRALIAN
PHOTOGRAPHIC INDUSTRY AWARDS and they were published in their YEAR BOOK.

THE SABBATH HOURS APPROACHES WHEN WE THE CHILDREN OF GOD COMMUNE WITH
OUR MAKER AND HERE IS OUR BIBLE READING:

“For where your treasure is, there will your heart be also.

The light of the body is the eye: if therefore thine eye be single, thy
whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If
therefore the light that is in thee be darkness, how great is that darkness!

No man can serve two masters: for either he will hate the one, and love
the other; or else he will hold to the one, and despise the other. Ye
cannot serve God and mammon.

Therefore I say unto you, Take no thought for your life, what ye shall
eat, or what ye shall drink; nor yet for your body, what ye shall put
on. Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor
gather into barns; yet your heavenly Father feedeth them. Are ye not
much better than they?

Which of you by taking thought can add one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field,
how they grow; they toil not, neither do they spin:

<http://www.grapple369.com/Grumble/?bible:***@6:28>

And yet I say unto you, That even Solomon in all his glory was not
arrayed like one of these.

Wherefore, if God so clothe the grass of the field, which to day is, and
to morrow is cast into the oven, shall he not much more clothe you, O ye
of little faith?

Therefore take no thought, saying, What shall we eat? or, What shall we
drink? or, Wherewithal shall we be clothed?

(For after all these things do the Gentiles seek:) for your heavenly
Father knoweth that ye have need of all these things.

But seek ye first the kingdom of God, and his righteousness; and all
these things shall be added unto you.

Take therefore no thought for the morrow: for the morrow shall take
thought for the things of itself. Sufficient unto the day is the evil
thereof." [Matthew 6:21-34]

<http://www.grapple369.com/infamia/Tracey%20Dawn%20Wilmot%20Facebook%20Slander%20Context%2020190629%201604%20HRS.pdf>

TRACEY DAWN WILMOT: “Dolf Boek perhaps this comment is a clue as to why
you’re single.”

DOLF: “If you were all there was that ought to be self evident ...

“For when they shall rise from the dead, they neither marry, nor are
given in marriage; but are as the angels which are in heaven.” [Mark
12:25 (KJV)]

http://youtu.be/L0XUTD7QYcs

TIME CHECK:

<http://www.grapple369.com/Grumble/?time:18.39>

H7585@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 77 (#97); Ego: 57 (#77),
@3: Sup: 78 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 1 (#78),
@4: Sup: 3 (#178); Ego: 6 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 33 (#211); Ego: 30 (#114),
Male: #211; Feme: #114
} // #357

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #337 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#357 as [#20, #300, #1, #6, #30] = shᵉʼôwl (H7585): {UMBRA: #30 as #337
% #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) the underworld;
1b) Sheol - the OT designation for the abode of the dead; 1b1) place of
no return; 1b2) without praise of God; 1b3) wicked sent there for
punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
exile (fig); 1b6) of extreme degradation in sin;

GO TO HELL”

<http://www.grapple369.com/infamia/Jennie%20Harrison%20Facebook%20Slander%20Context%2020190629%201619%20HRS.pdf>

JENNIE HARRISON: “Dolf Boek combination of Geek, nerd and nut job 😂”

DOLF: “Just in time mindless groupie twat final quote before I share it
with the world...

YOUTUBE: "Falco - Rock Me Amadeus (Official Video)"

http://youtu.be/cVikZ8Oe_XA

Which has the POEM titled PINOCCHIO'S PARADOX that has ONTIC CHECKSUM
maps to #476

— PINOCCHIO'S PARADOX — {@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 64
- SINKING: CH'EN (#64)} [Poem written: 9 APRIL 2018]

"THERE ONCE WAS A BOY. {@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 8 -
OPPOSITION: KAN (#72)}
WHO COULD TALK CROW. {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO
FRAUD {%7}); Ego: 6 - CONTRARIETY: LI (#78)}
AN EPIC BIG AS TOLSTOY. {@4: Sup: 8 - OPPOSITION: KAN (#112); Ego: 68 -
DIMMING: MENG (#146 - I AM NOT A LAND-GRABBER {%15})}
FANNY TICKLE NOSE GROW. {@5: Sup: 4 - BARRIER: HSIEN (#116); Ego: 2 -
FULL CIRCLE: CHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

TWAS FOR LOVE OF RACH[I]EL. {@6: Sup: 13 - INCREASE: TSENG (#129); Ego:
44 - STOVE: TSAO (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
SO DID NOT REALLY CARE. {@7: Sup: 28 - CHANGE: KENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41}); Ego: 65 - INNER: NEI (#257)}
OF ANY TRUTH TO COMPEL. {@8: Sup: 2 - FULL CIRCLE: CHOU (#159); Ego: 58
- GATHERING IN: HSI (#315)}
NOR OF CONCEIT DESPAIR. {@9: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 65
- INNER: NEI (#380)}

VIVID PORTRAITS VAN GOGH. {@10: Sup: 51 - CONSTANCY: CH'ANG (#256); Ego:
69 - EXHAUSTION: CH'IUNG (#449)}
EACH TIME TRUTH DISPLACE. {@11: Sup: 40 - LAW/MODEL: FA (#296); Ego: 76
- AGGRAVATION: CHU (#525)}
ONE DAY WAS MAD ENOUGH. {@12: Sup: 32 - LEGION: CHUANG (#328); Ego: 33 -
CLOSENESS: MI (#558)}
TO CUT AN #84 - *EAR* {#108; #113; #114; #115; #130} SPITING FACE."
{@13: Sup: 57 - GUARDEDNESS: SHOU (#385); Ego: 74 - CLOSURE: CHIH (#632)}

<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

“But he answered and said unto them, An evil and adulterous generation
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:” [Matthew 12:39 (KJV)]

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#466 - *LIVING* *BEING* (SEE #436 - *SOUL* / ODE TO KANT POEM NATURE
(EGA) METALOGIC #166 + #270 = #436 BELOW) as [#10, #6, #50, #400] /
#476 - *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#10,
#6, #50, #400, #10] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

Jack Guy, Mick Krever and Amy Cassidy (CNN) @ 1718 HOURS ON 2 NOVEMBER
2020: "WHALE OF A RIDE: CRASHED SUBWAY TRAIN LANDS ON GIANT SEA CREATURE
SCULPTURE

A subway train in the Netherlands was saved from a spectacular crash
when it burst through buffers and landed on an artwork in the shape of a
whale tail.

The train "shot through on approach" to De Akkers station around 12.30
a.m. local time, RET, the transport operator in the city of Rotterdam,
said in a statement Monday.

"To our relief, the metro operator got out of the vehicle unharmed. He
is doing well under the circumstances. There were no passengers
present," the company said.

An investigation is underway and RET is discussing how best to salvage
the train, the company said."
[<https://edition.cnn.com/2020/11/02/europe/subway-train-netherlands-buffers-scli-intl/index.html>]

We include herewith relevant DETAILS of our response letter to the
AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY as it pertains to our
reasonable objection of 20 YEARS to the AMP SALARY CONTINUANCE INSURANCE
which is that the AB INITIO architecture of the insurance contract
deploys the same #175 - WOMAN WITH CHILD / #65 - SOLDIER AT WAR context
exclusion together with a #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE being a
dichotomy of terms "TOTAL AND PERMANENT DISABILITY" made against the
freewill and autonomy of a person.

WHEREIN WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR
OCCULTATION AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY
/ #31 - 21 APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER
TERRORISM:

EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 + #182 =
12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* = #175 -
*MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN...

That these CONSTITUENT ELEMENTS also comprise matters of an ILLEGALITY
DEFENCE associated with what we reasonably allege was an #1551 -
UNLAWFUL LIQUOR BAN aligned to IRISH CATHOLIC REPUBLICANISM AS
JINGOISTIC #417 - ANATHEMA and CONTEMPT OF LIFE made against any
notional #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN having COMPLIANCE to the ONTIC
JURISPRUDENT premise of QUEEN VICTORIA'S LETTERS PATENT in being a #291
- PRINCIPLE OF OBSTRUCTIVE CAUSE (eg: IRISH GOOD FRIDAY AGREEMENT v's
VICTORIA BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND
IRELAND, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
THESE PRESENTS SHALL COME) OCCASIONING THE #175 - WOMAN WITH CHILD
STATUE MEMORIAL OF 17 MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE
BOER WAR MEMORIAL ON 8 JUNE 2017 BEING CONTEMPORANEOUS EVENTS TO THE
#291 - SOIL SAMPLE #1701 - COLLECTION FOR AN INTERMENT AT THE HYDE PARK
WAR MEMORIAL AS AN IMPIOUS IMPOST MADE DURING THE ANZAC CENTENNIAL 2018.

YOUTUBE: "Falco - Vienna Calling (Official Video)"

http://youtu.be/MTlSjRMx5Ic

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #430 - SOUL.

#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE / CENOTAPH)."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new #713 - *YEAR* we will not be having
another contract because I will not be co-operating with you further and
we will are more likely to go to court at some stage. At some stage you
are going to have to recognise the fact that you are a #288 - *BLASPHEMER*.

Your religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN
DELIBERATELY SABOTAGING THAT CASE NUMBER.

A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO #288 - TEMPORAL EVENTS
(HISTORICAL REVISIONISM)

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}

#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}

#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}

#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}

#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}

#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}

#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}

#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}

#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460: *SHOOTINGS*)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
HEURISTIC

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a
PSEUDO-HYMENEALISM {#419 - PIKE} OR OTHER[WISE] LOST THEIR COURAGE AND
CHANGED THEIR MINDS.

If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point — namely, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
*TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
*HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST* *BE*
*DESTROYED* {

ASSOCIATE TO RESPONDENT / LET'S GO COMMANDO @ 1641 HOURS ON 10 DECEMBER
2017: "INTERNET STALKING UPDATE #5 - TRUTH WHISPERS AS TEARS IN RAIN:

Indeed the matters will be before the court soon enough. And there are
several matters to tend to.

However unlike you - my threats of legal action are not hollow.

It would seem that there is little more to say to each other.

I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.

If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.

But instead you have chosen to make an enemy of a stranger.

This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.

I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response} #51 has 25 Categories:

Sadly all I can do is *PRAY* {#1, #50 = *AH* *NOW*!, *AH* *I* *PRAY*
*THEE*!} *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU* *NEED* *TO*
*IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN* *SOCIETY*."

} *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM*
*THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR*
*UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*.

We can see the beginnings of this process to-day in a country like
Sweden." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @235 ON 7th
JUNE 1942 / PAGE: #519]


<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

MALE: @104 + @157 = #261 - LAWFULNESS OF BINOMIAL CLAMPING {ie. #141 +
#120 = #261} RELATED TO #268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO
#288 - TEMPORAL EVENTS (HISTORICAL REVISIONISM)

FEME: @146 + @148 + @192 = #486 as [#2, #1, #100, #2, #1, #100, #70,
#10, #200] = bárbaros (G915): {UMBRA: #72 as #476 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* % #41 = #25} 1) one whose speech is
rude, rough and harsh; 2) one who speaks a foreign or strange language
which is not understood by another; 3) *USED* *BY* *THE* *GREEKS* *OF*
*ANY* *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK* *LANGUAGE*, *WHETHER*
*MENTAL* *OR* *MORAL*, with the added notion after the Persian war, of
rudeness and brutality. The word is used in the N.T. without the idea of
reproachfulness.;

ONTIC CHECKSUM TOTAL: #747 as [#1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #5 as #97 % #41 = #15} 1) artificer, architect, master workman;
2) (CLBL) throng, multitude;

YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"

http://youtu.be/ro5Aui3Zu9E

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman who died on 11 NOVEMBER 1938 and not an idealism
purveyed by a chimeric reality: #476 as [#6, #5, #200, #5, #200, #10,
#700] / #410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #7 as
#410 % #41 = #41} 1) mental conception, fantasy, image, mental picture,
fancy, imagining;

But you can probably guess what sort of appalling shadow it casts...

THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD
STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK’S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

"THINKEST THOU THAT I CANNOT NOW PRAY TO MY FATHER, AND HE SHALL
PRESENTLY-G3936 GIVE-G3936 ME MORE THAN TWELVE LEGIONS OF ANGELS?"
[Matthew 26:53]

It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC ideals
then by what prerogative excepting RAPACIOUS BLASPHEMY would JOKO WIDODO
take an OATH of OFFICE as INDONESIAN PRESIDENT with a QURAN held above
his head.

They both claim the same value such that the QURAN rules the will as
being above the head.

YOUTUBE: “Hello, Future (Moby “Be The One”)”

http://youtu.be/aT8OUOiXtIQ

Furthermore the NICE attack as *SCRAG* within a place of worship was by
an adherent of belief having an intention to slaughter conveying a
manner of life which is unchanged since 11 September 2001.

YOUTUBE: "Imagine Dragons - Demons (Official Video)"

http://youtu.be/mWRsgZuwf_8

scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester man than
her has been scragged.
• US informal, dated kill; murder: you can think up a nicer way of
scragging me than by drowning, because you know I loathe water.

(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.

ORIGIN: mid 16th century (as a noun): perhaps an alteration of Scots and
northern English crag ‘neck’. The verb (mid 18th century) developed the
sense ‘handle roughly’ from the early use ‘hang, strangle’.

WISDOM IS JUSTIFIED BY HER CHILDREN

<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>

Initial Post: 3 November 2020

THUS WE REASONABLY CONCLUDE THAT THE ONTIC CONTEXT #259 - SLITTING THE
THROAT ACCOMPANIED BY A VOTIVE *EXPLETIVE*: Allahu Akbar as a phrase
meaning ‘*GOD* IS MOST *GREAT*', is NOT AN INTRINSIC PIETY but evidence
of a #215 - SELF CONTRADICTION which is also due to an INHERENT LOGICAL
FALLACY as being the product of an encapsulated mindset subject to the
STOICHEION impetus ...

#142 - 3 NOVEMBER 2020 as [#6, #20, #10, #6, #50, #10, #600] /
#91 as [#20, #10, #6, #50, #5] = yôwnâh (H3123): {UMBRA: #71 % #41 =
#30} 1) *dove*, *pigeon*;

— ODE TO KANT —

“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.

FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?

WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
AND EGLATE PLEAD."

FIRSTLY WE NOTE THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM
NOT A DOER OF WRONG AS ONTIC NECESSITY CONSTITUTED BY ELEMENTS #41, #43,
#45, #46 AS BEING A *LOGICAL* *FALLACY* INHERENT TO THE PYTHAGOREAN
BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}

#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}

#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - WOMAN WITH CHILD)@[41, 41, 3, 43, 48,
45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *neck*, *throat*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to *cut* *down*; 1c2) to *cut* *out*; 1d) to be fat; 1d1) (Hiphil) to
make yourselves fat;

#303 - 3 NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to *split*, *slit*, *mutilate* (*a*
*part* *of* *the* *body*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#214 as [#10, #4, #200] /
#284 - 3 NOVEMBER 2020 as [#30, #50, #4, #200] /
#259 as [#5, #50, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*to* *vow*, make a vow; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) that which is *impelled* or *hurried*
*away* by *impulse*;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.

#TOOLS: With Center (no. #1), it begins.

#POSITION: If it is Response (no. #41), then yin is born.

 #TIME: With Full Circle (no. #2), it wheels back.

 #CANON: #45

ONTIC_OBLIGANS_45@{

@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),

 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),

 @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),

 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),

Male: #91; Feme: #45

} // #45

THE METALOGIC #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY TO THE POEM IS AS FOLLOWS

NATURE: {Ego}
8 22 24 #54 +
39 45 28 #112 = #166 +
37 34 33 #104 = #270

#166 + #270 = #436 - EQUINOX ET AL AS PRINCIPLE OF COHESION

NURTURE: {Supernal}
6 12 13 #31 +
34 40 23 #97 = #128 +
32 29 28 #89 = #217

#128 + #217 = #345 AS THE SUPERNAL PAIRING TO #405 - FIRE WHICH IS THE
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE WHICH WE DETERMINE BY AN
INSTANTIATION OF BINOMIAL STOICHEION SUPERNAL ELEMENTS

SYNCRETIC: {Amalgam}
28 34 53 #115 +
22 23 6 #51 = #166 +
13 12 8 #33 = #199

#166 + #199 = #365

TOTAL: #436 + #345 + #365 = #1511

<http://www.grapple369.com/?idea:1511>

#1511 as [#1, #400, #300, #800, #10] /
#1371 as [#1, #400, #300, #70, #400, #200] = autós (G846): {UMBRA: #971
% #41 = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3)
the same;

#1511 as [#2, #30, #1, #200, #500, #8, #40, #70, #400, #200, #10, #50] =
blasphēméō (G987): {UMBRA: #1586 % #41 = #28} 1) to speak reproachfully,
rail at, revile, calumniate, *blaspheme*; 2) to be evil spoken of,
reviled, railed at;

WE WONDER WHY THESE ISLAMISTS DON'T CONSIDER THEIR *ARSENOKOITE* MANNER
TO BE BLASPHEMY IN AN OF ITSELF?

----------

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN
(#47)}
#44, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91 - *TRIGGER* *FOR* *ONTIC* *BREACH*)}
#41, {@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132)}
#48, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#42, {@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267)}
#49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49
- FLIGHT: T'AO (#316)}
#46, {@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
#43] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU (#405)}

GRUMBLE (#405, #405)@[47, 47, 10, 44, 51, 41, 18, 48, 63, 45, 24, 42,
73, 49, 38, 46, 81, 43]

FEME: @180 = #180

ONTIC CHECKSUM TOTAL: #180

<http://www.grapple369.com/?telos:405>

METALOGIC (#837 - *ARSENOKOITE*, #810 - *IMAGINATION*, *IMAGE*, *IDOL*,
*PICTURE*)@[47, 47, 13, 47, 23, 10, 67, 44, 37, 51, 78, 41, 15, 18, 63,
48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38, 38, 46, 38,
81, 81, 43]

#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493

#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETEROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH) = #469

#FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)
#FIVE: #433 as #28 - CHANGE (KENG) = #645

TOTAL: #1607

#1607 as [#1, #200, #300, #1, #300, #5, #800] = astatéō (G790): {UMBRA:
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;

1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] = metallássō
(G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange, *CHANGE*;

#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 20 OCTOBER 2020
as [#200, #40, #400, #100, #50, #10, #7, #800] = smyrnízō (G4669):
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;

#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10, #50]
= stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a *BAND*
*OF* *SOLDIERS*; 3) bodyguard, guards men;

<http://www.grapple369.com/?idea:837,810,493,469,645,1607>

MALE: @150 = #150

FEME: @104 + @148 = #252

ONTIC CHECKSUM TOTAL: #402

----------

#1511 as [#70, #100, #20, #800, #40, #70, #200, #10, #1, #200] =
horkōmosía (G3728): {UMBRA: #1311 % #41 = #40} 1) *affirmation* *made*
*on* *oath*, the taking of an oath, an oath;

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as
*RITUAL* *CONJURING* *PIT* impetus for #381 - *NECROMANCY*}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
@5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
@6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
@7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
@8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
@9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = *apodídōmi*
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

---------

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100, #300, #5]
= qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
battle);

#FIRE@[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE:
YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
#49] {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}

GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53, 45, 18, 46, 65,
47, 32, 48, 81, 49]

FEME: @215 = #215 - SELF CONTRADICTION WHICH ISN'T IN THE ROMAN PROTOTYPE

ONTIC CHECKSUM TOTAL: #215

<http://www.grapple369.com/?telos:345>

INSTANTIATION OF SUPERNAL ELEMENTS: [41, 2, 45, 8, 53, 18, 65, 32, 81]

[41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

2, {@2: Sup: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 2 - FULL CIRCLE: CHOU (#43)}

45, {@3: Sup: 7 - ASCENT: SHANG (#91); Ego: 45 - GREATNESS: TA (#88)}

8, {@4: Sup: 15 - REACH: TA (#106); Ego: 8 - OPPOSITION: KAN (#96)}

53, {@5: Sup: 68 - DIMMING: MENG (#174); Ego: 53 - ETERNITY: YUNG (#149)}

18, {@6: Sup: 5 - KEEPING SMALL: SHAO (#179); Ego: 18 - WAITING: HSI (#167)}

65, {@7: Sup: 70 - SEVERANCE: KE (#249); Ego: 65 - INNER: NEI (#232)}

32, {@8: Sup: 21 - RELEASE: SHIH (#270); Ego: 32 - LEGION: CHUANG (#264)}

81] {@9: Sup: 21 - RELEASE: SHIH (#291); Ego: 81 - FOSTERING: YANG (#345)}

GRUMBLE (#291, #345)@[41, 41, 43, 2, 7, 45, 15, 8, 68, 53, 5, 18, 70,
65, 21, 32, 21, 81]

MALE: @84 = #84

ONTIC CHECKSUM TOTAL: #84

On 3/11/20 5:50 am, dolf wrote:> I HAVE GIVEN MORE THOUGHT ON THIS:>>
THERE ARE PROBABLY MULTIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE> #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO
KANT" POEM> MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT
BE THE TELOS> INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS
#FIVE GIZMO PLANE SINCE THERE IS AN INCOMMENSURABILITY BETWEEN ROMAN
CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL DEPENDENCY AS
METASASIS IMPETUS OF MIND
THE RESULTANT NOUMENON ENTRY IS ASSOCIATED TO NOUS #53
THIS IS ALSO EXCEPTION NOUS WITHIN THE TELEOLOGICAL INTERSECTIONS of the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY> to QUEEN VICTORIA'S LETTERS PATENT and their subsequent
ONTIC DIALECTIC:>>>>>>>>>> *FACILITATORS* / *ARBITRATORS* OF #492 -
VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC
IDENTITY>>>>>>>>>> IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF
SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
THE OBJECTIVE MIGHT BE *FRAMED* BY TELOS INTERSECTION #405 / #205
(#75)}>>>> @158, {@2: Sup: 71 - STOPPAGE: CHIH (#146 - I AM NOT A
LAND-GRABBER>> {%15}); Ego: 77 - COMPLIANCE: HSUN (#152)}
@161, {@3: Sup: 70 - SEVERANCE: KE (#216); Ego: 80 - LABOURING: CH'IN
(#232)}
@166] {@4: Sup: 74 - CLOSURE: CHIH (#290); Ego: 4 - BARRIER: HSIEN
ONTIC CHECKSUM TOTAL: #146
be given to us in intuition. But all our intuition happens only by means
of the senses; the understanding intuits nothing, but only reflects. Now
since, in accordance with what has just been proven, the senses never
and in no single instance enable us to cognize things in themselves, but
only their appearances, and as these are mere representations of
sensibility, “consequently all bodies together with the space in which
they are found must be taken for nothing but mere representations in us,
and exist nowhere else than merely in our thoughts.” Now is this not
manifest idealism?
Idealism consists in the claim that there are none other than thinking
beings; the other things that we believe we perceive in intuition are
only representations in thinking beings, to which in fact no object
existing outside these beings corresponds. I say in opposition: There
are things given to us as objects of our senses existing outside us, yet
we know nothing of them as they may be in themselves, but are
acquaintedg only with their appearances, that is, with the
representations that they produce in us because they affect our senses.
Accordingly, I by all means avow that there are bodies outside us, that
is, things which, though completely unknownh to us as to what they may
be in themselves, we knowi through the representations which their
influence on our sensibility provides for us, and to which we give the
name of a body – which word therefore merely signifies the appearance of
this object that is unknown to us but is nonetheless real. Can this be
called idealism? It is the very opposite of it.
That one could, without detracting from the actual existence of outer
things, say of a great many of their predicates: they belong not to
these things in themselves, but only to their appearances and have no
existence of their own outside our representation, is something that was
gener- ally accepted and acknowledged long before Locke’s time, though
more commonly thereafter. To these predicates belong warmth, color,
taste, etc. That I, however, even beyond these, include (for weighty
reasons) also among mere appearances the remaining qualities of bodies,
which are called primarias: extension, place, and more generally space
along with everything that depends on it (impenetrability or
materiality, shape, etc.), is something against which not the least
ground of uncertainty can be raised; and as little as someone can be
called an idealist because he wants to admit colors as properties that
attach not to the object in itself, but only to the sense of vision as
modifications, just as little can my system be called idealist simply
because I find that even more of, nay, all of the properties that make
up the intuition of a body belong merely to its appearance: for the
existence of the thing that appears is not thereby nullified, as with
real idealism, but it is only shown that through the senses we cannot
cognize it at all as it is in itself.
I would very much like to know how then my claims must be *framed* so as
not to contain any idealism. Without doubt I would have to say: that the
representation of space not only is perfectly in accordance with the
relation that our sensibility has to objects, for I have said that, but
which I can attach no sense, any more than to the assertion that the
sensation of red is similar to the property of cinnabar that excites
this sensation in me." [pages 40 - 41]
THERE ARE PROBABLY MULIPLE APPROACHES HOWEVER AS INFORMAL OPINION GIVEN
THE #298 - *ROCK* DIALECTIC OF 13 ELEMENTS CONVEYED BY THE "ODE TO KANT"
POEM MIGHT BE A REASONABLE DRIVER, A SINGLE OBJECTIVE POINT MIGHT BE THE
TELOS INTERSECTION OF #465 / #205 CENTRE SPIRAL [#46, #41 COMMON
ELEMENTS] AS #FIVE GIZMO PLAIN SINCE THERE IS AN INCOMMENSURABILITY
BETWEEN ROMAN CATHOLICISM / ISLAM DUE TO A COMMON PYTHAGOREAN BINOMIAL
DEPENDENCY AS METASASIS IMPETUS OF MIND
TELOS: #465 with TELOS intersection: #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE (1 record)
@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53),
@2: Sup: 52 - MEASURE: TU (#105); Ego: 80 - LABOURING: CH'IN
HSI (#298 - *ROCK*),
@7: Sup: 34 - KINSHIP: CH'IN (#372); Ego: 60 - ACCUMULATION: CHI
(#358),
} // Male: #372; Feme: #358
SHIH (#419 - *SLAUGHTER*),
@9: Sup: 34 - KINSHIP: CH'IN (#420); Ego: 20 - ADVANCE: CHIN
@8: Sup: 77 - COMPLIANCE: HSUN (#449); Ego: 43 - ENCOUNTERS: YU
@8: Sup: 47 - PATTERN: WEN (#419 - *SLAUGHTER*); Ego: 13 -
INCREASE: TSENG (#371: ***),
@9: Sup: 67 - DARKENING: HUI (#486); Ego: 20 - ADVANCE: CHIN (#391
- *HOMOGENEITY*),
} // Male: #486; Feme: #391
@8: Sup: 8 - OPPOSITION: KAN (#380); Ego: 55 - DIMINISHMENT: CHIEN
(#413: *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017),
@9: Sup: 28 - CHANGE: KENG (#408); Ego: 20 - ADVANCE: CHIN (#433),
} // Male: #408; Feme: #433
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
CHIN (#56)}
(#124)}>> #46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 -
ENLARGEMENT: K'UO>> (#170)}>> #35, {@4: Sup: 43 - ENCOUNTERS: YU (#150 -
I INDULGE NOT IN ANGER
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA
SECTION 12)}
(#362: KANT'S PROLEGOMENA SECTION 59)}
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH
PLACEMENT COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE
#1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS)}
5); Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
KANT'S PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, *frame*;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) of individuals at
conception; 3) of Israel as a people; ii) to frame, pre-ordain, plan
(fig. of divine) purpose of a situation); 1a3) (Niphal) to be formed, be
created; 1a4) (Pual) to be predetermined, be pre-ordained; 1a5) (Hophal)
to be formed;
<http://www.grapple369.com/?zen:1,row:9,col:3>
H13 - Fellowship, Companionship, Concording People, Fellowship with men,
Gathering men; Tetra: 53 - ETERNITY (YUNG), EGO: #439 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
ETERNITY (YUNG)]
#1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON 30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} by QUEEN VICTORIA'S LETTERS PATENT
THE CONSIDERATION OF PARA EQUATES TO AN ONTIC PREMISE: #541 as [#5,
#40,>>> #40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135 % #41
= #12}>>> 1) kingdom, *dominion*, reign, sovereignty; 1a) kingdom,
realm; 1b)>>> sovereignty, dominion; 1c) reign;
HOWEVER THIS IS AN ONTIC #135 SUBSTITUTION TO THE ISLAMIC #45 - METHOD
AS MIND CONTROL WHICH ARE THE STOICHEION OF THE KOSMOS
(#80)}
{%9}); Ego: 1 - CENTRE: CHUNG (#81)}
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100)}
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101)}
ONTIC CHECKSUM TOTAL: #541
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#446 % #41 = #36} 1) to die, kill, *have* *one* *executed*; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
death; i)>>> to die prematurely;>>>>>> ----------
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405 as [#100,
#300, #5]>>> = qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel,
severe,>>> obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce,
intense,>>> vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e)
rigorous (of
battle);
YING (#41)}
YING (#83)}
(#126)}>>> #44, {@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE:
TSAO (#170)}>>> #45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 -
GREATNESS: TA (#215>>> - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34})}>>> #46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 -
ENLARGEMENT: K'UO>>> (#261)}
(#405)}>>>>>> GRUMBLE (#345, #405)@[41, 41, 2, 42, 45, 43, 8, 44, 53,
45, 18, 46, 65,>>> 47, 32, 48, 81, 49]
PROTOTYPE>>>>>> ONTIC CHECKSUM TOTAL: #215>>>
<http://www.grapple369.com/?telos:345>
8, 23, 44, 76, 53, 40, 45, 58, 18, 23, 46, 7, 65, 54, 47, 5, 32,
53, 48,>>> 53, 81, 21, 49]>>>>>> #FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #275 as #32 - LEGION (CHUANG) = #458
#FOUR: #141 as #60 - ACCUMULATION (CHI)
#FIVE: #162 as #81 - FOSTERING (YANG) = #303
#FOUR: #174 as #12 - YOUTHFULNESS (T'UNG)
#FIVE: #180 as #18 - WAITING (HSI) = #354
TOTAL: #1115
<http://www.grapple369.com/?idea:624,750,458,303,354,1115>
#660>>> % #41 = #4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide
oneself;>>> 1a2) to be hidden, be concealed; 1b) (Piel) to hide
carefully; 1c)>>> (Pual) to be hidden carefully, be concealed; 1d)
(Hiphil) to conceal,
hide; 1e) (Hithpael) to hide oneself carefully;
#1115 as [#300, #400, #400, #10, #5] = shâthâh (H8356): {UMBRA: #1100 %
#41 = #34} 1) foundation, support, stay;
#1115 as [#1, #50, #4, #100, #70, #500, #70, #50, #70, #200] =
androphónos (G409): {UMBRA: #1115 % #41 = #8} 1) a murderer;
#1115 as [#1, #9, #5, #300, #800] = athetéō (G114): {UMBRA: #1120 % #41
= #13} 1) to do away with, to set aside, disregard; 2) to thwart the
efficacy of anything, nullify, *make* *void*, frustrate; 3) to reject,
to refuse, to slight;
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, *WITH* *REFERENCE* *TO* *THE*
*CONTENTS* *OF* *THE* *WRITING*; 2a) to express in written characters;
2b) to commit to writing (things not to be forgotten), write down,
record; 2c) used of those things which stand written in the sacred
books>>> (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle)>>> to give information, directions; 3) to fill with writing; 4)
to draw up>>> in writing, compose;>>>
#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #1310 %
#41 = #39} 1) nature; 1a) the nature of things, the force, laws, order
of nature; 1a1) as opposed to what is monstrous, abnormal, perverse;
1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART*
*OF*>>> *MAN*: the natural branches, i.e. branches by the operation of
nature;>>> 1b) birth, physical origin; 1c) a mode of feeling and acting
which by>>> long habit has become nature; 1d) the sum of innate
properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity,
and intractability of beasts;
ONTIC CHECKSUM TOTAL: #300
----------
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
(#47)}
STOVE: TSAO (#91)}
(#132)}
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#267)}>>> #49, {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#286); Ego: 49>>> - FLIGHT: T'AO (#316)}>>> #46, {@8: Sup: 38 -
FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362)}
(#405)}
73, 49, 38, 46, 81, 43]
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?telos:405>
15, 18, 63, 48, 45, 63, 9, 45, 33, 24, 75, 42, 67, 73, 35, 49, 73, 38,
38, 46, 38, 81, 81, 43]
#FOUR: #186 as #24 - JOY (LE)
#FIVE: #307 as #64 - SINKING (CH'EN) = #493
#FOUR: #199 as #37 - PURITY (TS'UI)
#FIVE: #270 - *HETROS* *CONTRADICTION* as #27 - *DUTIES* (SHIH)
= #469>>>>>> #FOUR: #212 as #50 - VASTNESS / WASTING (T'ANG)>>>
#FIVE: #433 as #28 - CHANGE (KENG) = #645
TOTAL: #1607
#1607 % #41 = #8} 1) *TO* *WANDER* *ABOUT*, *TO* *ROVE* *WITHOUT* *A*
*SETTLED* *ABODE*;
1607 as [#40, #5, #300, #1, #30, #30, #1, #200, #200, #800] =
metallássō>>> (G3337): {UMBRA: #1607 % #41 = #8} 1) to exchange,
*CHANGE*;>>>>>> #1607 - *IZMIR* BEING THE LOCATION OF THE EARTHQUAKE ON
30 OCTOBER 2020
{UMBRA: #1607 % #41 = #8} 1) to be like myrrh; 2) to mix and so flavour
with myrrh; 2a) wine with myrrh: i.e. wine flavoured with myrrh. The
ancients used to infuse myrrh into wine to give it a more agreeable
fragrance and flavour;
#1607 as [#200, #300, #100, #1, #300, #5, #400, #40, #1, #200, #10,
#50]>>> = stráteuma (G4753): {UMBRA: #1347 % #41 = #35} 1) an army; 2) a
*BAND*>>> *OF* *SOLDIERS*; 3) bodyguard, guards men;>>>
<http://www.grapple369.com/?idea:837,810,493,469,645,1607>
ONTIC CHECKSUM TOTAL: #402
----------
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF*
AS SOUTH}>>>>>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405>>>
T'AO (#49)}>>> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 -
RITUAL: LI (#97)}>>> #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 -
PATTERN: WEN (#144)}>>> #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO
NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
- GREATNESS: TA (#235)}
(#279)}>>> #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE*
*OR*>>> *CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}>>>
(#364)}
(#405)}
79, 43, 40, 42, 81, 41]
ONTIC CHECKSUM TOTAL: #156
<http://www.grapple369.com/?telos:465>
57, 28, 22, 46, 14, 73, 59, 45, 14, 36, 58, 44, 56, 79, 18, 43, 58, 40,
19, 42, 19, 81, 60, 41]
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #339 - *PROROGUING* *AUTHORITY* as #15 - REACH (TA) = #555
#FOUR: #190 as #28 - CHANGE (KENG)
#FIVE: #259 as #16 - CONTACT (CHIAO) = #449
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #335 as #11 - DIVERGENCE (CH'A) = #510
TOTAL: #1514 <-- #364 - QUESTION ABOUT #430 - LAW AS EVIDENCE OF
TRINOMIAL NUMBER SCAFFOLDING TO TEXTUAL RECORD OF APOSTLE PAUL BEFORE
GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL CAESAREA. [Acts 23:25-35
(KJV)]
{UMBRA: #364 % #41 = #36} 1) a question, debate; 1a) about the law;
#1514 as [#40, #1, #100, #300, #400, #100, #70, #400, #40, #5, #50, #8]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to
bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE*
*REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
*conjure*, implore;
{UMBRA: #1469 % #41 = #34} 1) to see (have seen) together with others;
2) to see (have seen) in one's mind with one's self; 2a) *TO*
*UNDERSTAND*, *PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to
know in one's mind or with one's self, to be conscience of;
<http://www.grapple369.com/?idea:726,870,555,449,510,1514>
ONTIC CHECKSUM TOTAL: #180
----------
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
YU (#43)}
(#89)}
(#138)}
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#273)}
ONTIC CHECKSUM TOTAL: #180
<http://www.grapple369.com/?idea:135,345,405,465>
49, 21,>>> 18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71,
34, 34,>>> 44, 34, 81, 81, 47]>>>
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547>>>>>> TOTAL: #1323>>>
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;
THUS THE NOTION OF THE *EXPLETIVE*: Allahu Akbar as a phrase meaning
‘*GOD* IS MOST *GREAT*', is an extrusion being the product of an
encapsulated mindset subject to the STOICHEION impetus
#1323 as [#80, #1, #100, #1, #20, #1, #30, #70, #400, #50, #300, #70,
#200] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to
one's side, call for, summon; 2) to address, speak to, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) to instruct, teach;
#1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from
danger>>> or destruction; 1a) one (from injury or peril); 1a1) to save a
suffering>>> one (from perishing), i.e. one suffering from disease, to
make well,>>> heal, restore to health; 1a2) to preserve one who is in
danger of>>> destruction, to save or rescue; 1b) to save in the
technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
<http://www.grapple369.com/?idea:675,810,493,283,547,1323>
ONTIC CHECKSUM TOTAL: #581
---------
UMBRA: #1050 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the *shih* are impartial.
#TOOLS: Inner (no. #65) means the *women* are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
YING>>> (#132),>>> @4: Sup: 23 - EASE: YI (#108); Ego: 53 -
ETERNITY: YUNG (#185 - I AM>>> NOT BOISTEROUS IN BEHAVIOUR {%25}),>>>
Male: #108; Feme: #185>>> } // #185
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS
CLOSE>>> TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:>>>>>> WE
ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
(#21>>> - *PRINCIPLE* *OF* *LIABILITY*)}>>> #61, {@2: Sup: 1 - CENTRE:
CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*>>> (#82 - TERMS OF
CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS
WITH>>> GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD
THY GOD>>> WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY
MIND, AND>>> WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.>>>
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the
*PERIHELION*>>> of 3 JANUARY ---> and #288 / #325 / #436 - COHESION
occurring from that>>> point} AT EVERY #273 - *MOMENT*.>>>
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN*
*TO*>>> *GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as
#308 % #41>>> = #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN*
*BACK* (*TO*>>> *GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS
REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]>>>>>>>>>
THUSLY IS THE WORLD OF #1934 - APPEARANCES {ie. #506 - MOTHER / #507 -
CHILD} ABOLISHED
<http://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
"AND SAY, THUS SAITH THE LORD GOD UNTO JERUSALEM {vision of
peace}; THY>>>>> BIRTH AND THY #507 - NATIVITY-H4138 IS OF THE LAND OF
CANAAN {merchant;>>>>> trader; or that humbles and subdues}; THY FATHER
WAS AN AMORITE {bitter;>>>>> a rebel; a babbler}, AND THY #506-MOTHER AN
HITTITE {one who is broken;>>>>> who fears}." [Ezekiel 16:3]>>>>>>>>>> —
ODE TO KANT —
“THERE IS A ROCK.
RIGHT BY THE SEA.
ONE TOOK STOCK.
PLACED IT FOR ME.
FOR SUCH A DAY.
AS THIS EVER BE.
BUT WHAT’S IT SAY.
OF LIBERTY FREE?
WE MIGHT KNOW.
IF WE COULD READ.
OF FRATERNITY SOW.
Ego: 8 ->>>>> OPPOSITION: KAN (#507)}>>>>>>>>>> YOUTUBE: “'Allo 'Allo -
General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
29, 24,>>>>> 48, 39, 28, 28, 6, 37, 34, 58, 53, 34, 32, 53, 13, 74, 56,
ONTIC CHECKSUM TOTAL: #346
#295 - 28 OCTOBER 2020 as [#5, #90, #200] /
#310 as [#20, #90, #200] /
#330 as [#30, #90, #200, #10] /
#345 as [#90, #200, #10, #5, #600] /
#346 as [#90, #200, #10, #40, #6] /
#346 as [#40, #90, #200, #10, #6] = tsar (H6862): {UMBRA: #290 %
#41 =>>>>> #3} 1) narrow, tight; 2) straits, distress; 3) adversary,
foe, enemy,>>>>> oppressor; 4) *hard* *pebble*, flint;>>>>>
#410 as [#4, #400, #6] /
#416 as [#2, #4, #400, #10] /
#416 as [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1)>>>>> *decree*, *law*, edict, regulation, usage; 1a) decree,
edict,>>>>> commission; 1b) law, rule;>>>>>
#2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND ITS RATIONAL
COEFFICIENTS {ie. #364, #312, #273, #416}
(#34)}
SHENG>>>>> (#72)}>>>>>>>>>> @158, {@3: Sup: 68 - DIMMING: MENG (#174);
Ego: 77 - COMPLIANCE: HSUN
(#149)}
@196] {@4: Sup: 21 - RELEASE: SHIH (#195); Ego: 34 - KINSHIP: CH'IN
(#183)}
GRUMBLE (#195 - *PUT* *TO* *SHAME* / *TALK* *ARROGANTLY*, #183 -
*LAY*>>>>> *WASTE*, *DEVASTATE*)@[34, 34, 72, 38, 68, 77, 21,
34]>>>>>>>>>> <http://www.grapple369.com/?zen:3,row:6,col:7>
TIME: 14:50>>>>> hrs, SUPER: #506 / #38 - Consequences for Virtuous
Discourse; I-Ching:>>>>> H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of>>>>> the small, Small surpassing; Tetra: 11
- DIVERGENCE (CH'A), EGO: #512 />>>>> #74 - Controlling Feelings,
Overcome Delusion; I-Ching: H29 - The>>>>> Constant Sink Hole, Gorge,
The abyss, Repeated entrapment; Tetra: 80 ->>>>> LABOURING
(CH'IN)]>>>>>>>>>> #507 as [#6, #40, #30, #20, #6, #400, #5] /
TURKEY>>>>> as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438):
{UMBRA: #496 % #41>>>>> = #4} 1) royalty, royal power, reign, *kingdom*,
*sovereign* *power*;>>>>> 1a) royal power, dominion; 1b) reign; 1c)
kingdom, realm;>>>>>
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose
will and>>>>> commands must be submitted to by others and obeyed);
authority over>>>>> mankind and specifically the power of judicial
decisions} AT ALL AGAINST>>>>> ME, EXCEPT IT WERE GIVEN-G1325 {ie. to
bestow a gift; to give one to>>>>> someone, to follow him as a *LEADER*
and *MASTER*} THEE FROM ABOVE-G509:>>>>> {ie. of *THINGS* *WHICH* *COME*
*FROM* *HEAVEN* *OR* *GOD*; from the>>>>> first as from the beginning or
very first}: THEREFORE HE THAT>>>>> DELIVERED {
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT
ADULTERY WITH>>>>> ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG
(#100),>>>>> @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER
OF SACRED>>>>> PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
KE (#175>>>>> - I AM NOT A TRANSGRESSOR {%22}),>>>>> @7: Sup: 22 -
RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU>>>>> (#184 - I PUT NO
CHECK UPON THE WATER IN ITS FLOW {%36}),
SHAO>>>>> (#189),>>>>> @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10
- DEFECTIVENESS,>>>>> DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS*
*CRUCIGER* *POEM*>>>>> *BELOW*); Ego: 38 - FULLNESS: SHENG (#237),>>>>>
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*>>>>> } // #480
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
BCE]:>>>>>>>>>> UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging
the Mysterious;>>>>> I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding,>>>>> Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness,>>>>> Distortion;>>>>>>>>>> THOTH MEASURE: #25
- Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what
preceded.>>>>> #TIME: With Eternal (no. #53), one sees the later
issue.>>>>> #CANON: #185>>>>>
CHENG>>>>> (#25),>>>>> @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
65 - INNER: NEI (#90),>>>>> @3: Sup: 51 - CONSTANCY: CH'ANG (#85);
Ego: 42 - GOING TO MEET: YING>>>>> (#132),>>>>> @4: Sup: 23 - EASE:
YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I>>>>> AM NOT BOISTEROUS
IN BEHAVIOUR {%25}),>>>>> Male: #108; Feme: #185>>>>> } // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4,
#10,>>>>> #4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9,
#5, #10,>>>>> #200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 =
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of,
manage",>>>>> @2b: "to deliver up one to custody, to be judged,
condemned, punished,>>>>> scourged, tormented, put to death",>>>>> @2c:
"to deliver up treacherously",>>>>> @2c1: "by betrayal to cause one to
be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
SMALL: SHAO>>>>> (#5),>>>>> @2: Sup: 45 - GREATNESS: TA (#50); Ego:
40 - LAW/MODEL: FA (#45 - I>>>>> AM NOT A DOER OF WRONG {%1}),>>>>> @3:
Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),>>>>> @4:
Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),>>>>> @5: Sup:
78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD>>>>> RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD
RESOLUTION: YI>>>>> (#108),>>>>> @7: Sup: 17 - HOLDING BACK: JUAN
(#267); Ego: 71 - STOPPAGE: CHIH>>>>> (#179),>>>>> Male: #267;
Feme: #179>>>>> } // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE
2017>>>>> as [#5, #40, #2, #1, #30, #5, #10, #50] />>>>> #908 as [#5,
#40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0>>>>> as #908
% #41 = #6} 1) to throw in, cast into;>>>>>>>>>> AND FROM THENCEFORTH
PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
#480 as [#40, #6, #30, #4, #400] /
#506 - 2 NOVEMBER 2020 as [#6, #40, #6, #30, #4, #400, #500] =
môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *kindred*, *birth*,
*offspring*, relatives; 1a) kindred; 1b) birth, circumstances of
birth;>>>>> 1c) one born, begotten, issue, offspring, female
offspring;>>>>>>>>>> #481 as [#1, #40, #400, #600] /
#507 - 2 NOVEMBER 2020 as [#1, #40, #400, #10, #50, #6] /
#41 as [#1, #40] /
#41 as [#1, #600] = ʼêm (H517): {UMBRA: #41 % #41 = #41} 1) *mother*;
1a) of humans; 1b) of Deborah's relationship to the people
(fig.); 1c)>>>>> of animals; 2) point of departure or
division;>>>>>>>>>> NOTE: Within the Kabbalah schema that Malkuth is the
tenth of the
sephirot within the Kabbalistic Tree of Life equated to the 10x10
magic>>>>> square having the SUM 505 and if grounded by #0 of the Roman
Era is 505>>>>> CE being prior to the year #570 CE when the founder of
ISLAM was born.>>>>> It sits at the bottom of the Tree, below Yesod.
This sephirah has as a>>>>> symbol the Bride which relates to the sphere
of Tipheret as the sixth,>>>>> symbolized by the Bridegroom.>>>>>>>>>>
Unlike the other nine sephirot, it is an attribute of God which does
not>>>>> emanate from God directly. Rather it emanates from God's
creation—when>>>>> that creation reflects and evinces God's glory from
within itself. The>>>>> word can be translated or identified as positive
communication, royalty>>>>> / kingly dynasty, or humility.>>>>>>>>>>
THUSLY THE TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN /
AUSTRALIAN>>>>> COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC
IDENTITY>>>>>>>>>> IT IS *UNEQUIVOCALLY* A PRECEDENCE CLAIM MADE OF
SOVEREIGN RIGHT
conveying the IDEA template for those LETTERS PATENT
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
"WHILST MUSLIM COUNTRIES DENOUNCED FRENCH RESPONSE TO KILLING OF
BRUSSELS — Since a young Muslim beheaded a French schoolteacher
who had>>>>> shown caricatures of the Prophet Muhammad in a class,
France has>>>>> conducted dozens of raids against suspected Islamic
extremists, closed a>>>>> major mosque and shut down some Muslim aid
groups.>>>>>>>>>> In France, a nation still traumatized by some 36
Islamic State-inspired>>>>> terrorist attacks in the last eight years,
including two that together>>>>> killed more than 200 people, those
broad measures have found widespread>>>>> support. President Emmanuel
Macron, a fierce defender of French>>>>> secularism and the right to
free speech, went as far as to suggest that>>>>> Islam was in need of an
Enlightenment, and his interior minister spoke>>>>> of a “civil
war.”>>>>>>>>>> In the Muslim world, these actions, and the tone coming
from top French>>>>> officials, have opened France to criticism that the
nation’s>>>>> complicated, post-colonial relationship with its six
million Muslim>>>>> citizens has taken an ugly turn."
[<https://www.nytimes.com/2020/10/27/world/europe/French-Muslims-Turkey-crackdown.html>]>>>>>>>>>>>>>>>
Initial Post: 28 October 2020
----
It is simple logic that if the feral Tunisian slum dog used both the
QURAN occasioning claims of adherence to the greatest of ISLAMIC
ideals>>>>> then by what prerogative excepting RAPACIOUS BLASPHEMY would
JOKO WIDODO>>>>> take an OATH of OFFICE as INDONESIAN PRESIDENT with a
QURAN held above>>>>> his head.>>>>>>>>>> They both claim the same value
such that the QURAN rules the will as
being above the head.
YOUTUBE: “Hello, Future (Moby “Be The One”)”
http://youtu.be/aT8OUOiXtIQ
Furthermore the NICE attack as *SCRAG* within a place of worship
was by>>>>> an adherent of belief having an intention to slaughter
conveying a>>>>> manner of life which is unchanged since 11 September
2001.>>>>>
YOUTUBE: "Imagine Dragons - Demons (Official Video)"
http://youtu.be/mWRsgZuwf_8
scrag (verb)
1 informal, mainly British handle roughly; beat up: my brothers were
hoping he'd put a foot wrong so they could scrag him.
• Rugby grasp (an opponent) by placing an arm around the neck: he was
scragged by Budd and Cooper came away with the ball.
2 archaic or US kill by strangling or hanging: many an honester
man than>>>>> her has been scragged.>>>>> • US informal, dated kill;
murder: you can think up a nicer way of>>>>> scragging me than by
drowning, because you know I loathe water.
(noun)
1 an unattractively thin person or animal: his companion was a thin
scrag of a man.
2 archaic, informal a person's neck.
ORIGIN: mid 16th century (as a noun): perhaps an alteration of
Scots and>>>>> northern English crag ‘neck’. The verb (mid 18th century)
developed the>>>>> sense ‘handle roughly’ from the early use ‘hang,
strangle’.>>>>>>>>>> WISDOM IS JUSTIFIED BY HER CHILDREN
Initial Post: 1 November 2020
If we consider the notion *predestination* is the doctrine that
God has>>>>>> ordained all that will happen, especially with regard to
the salvation>>>>>> of some and not saved ...>>>>>>>>>>>> Its not
therefore that we actually petitioned ALMIGHTY GOD to take
intervening action within the consciousness streaming of reality but
that we deployed our vMEMETIC mechanism to convey complex
interactions>>>>>> as a noumenon / ontic centred meeting of mind as
IMAGO DEI in thusly>>>>>> "...EXECUTETH MY COUNSEL FROM A FAR COUNTRY:
YEA, I HAVE SPOKEN IT, I>>>>>> WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.">>>>>> [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]>>>>>>
A synonym for #296 - HYPERPHYSICAL could be ‘extramundane'
which is:>>>>>>> 'beyond our world or the material
universe.'>>>>>>>>>>>>>> As similarly the dictionary.com word of the day
2020-10-29
Which is not unusual for us...
-- ODE TO GEERT --
{Germanic words 'ger' (*SPEAR*) and 'hard' (*strong* or brave)
meaning>>>>>>> '*strong* or brave with the *SPEAR*'. The name's common
female>>>>>>> equivalent>>>>>>> is 'Geertje' as my mother's name}
PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.
WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.
WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this
when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the
English
contraction of God be with you; But it's also a French song about
death...}
YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE
OTHER SIDE">>>>>>>>>>>>>>
http://youtu.be/0ZfNeDyZNcA
The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave)
meaning
'Strong or Brave with the *SPEAR*'. The name's common female
equivalent is
'Geertje' as my mother's name;
- (noun) Australian Slang for a busybody; meddler.
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.
- (adjective) boastful; vainglorious.
- (noun) A volume of articles, essays, etc., contributed by many
authors in
honour of a colleague, usually published on the occasion of
retirement, an
important anniversary, or the like. [Courtesy: Words of Day for 8
to 12
December, 2016; www.dictionary.com]
Any ways what business IS IT of yours (ie. as no cause of reason
amongst the
French) how we go beyond the use of language and petition the
Almighty to
bring such reality into fruition.
YOUTUBE: “Resistance - MUSE”
http://youtu.be/TPE9uSFFxrI
The problem with the statement is it’s in situ context which was
momentarily in the church but in the ambulance...
We had fortunately focused on the sentiment of motherhood which
was a safe
conclusion.
However we await news media reports on the 60yo woman in the
church.>>>>>>>>>>>>>>>>>>>>> "DECLARING THE END FROM THE BEGINNING, AND
FROM ANCIENT TIMES THE
THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO
ALL
— MAGGOTY MEAT —
[Written 29 December 2017]
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
<https://en.wikipedia.org/wiki/Yin_and_yang>
ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç
(H657):>>>>>> {UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*,
*FINALITY*;>>>>>>>>>>>> #157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);
{UMBRA: #37 %>>>>>> #41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*,
*DISMAY*; 2) (Ithpa'al)>>>>>> to hurry, hasten; 3) (Ithpa'al) alarmed
(part.);>>>>>>>>>>>> 157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 =
#34} 1)>>>>>> rage, *RAGING*, *STORMING*, *INDIGNATION*;>>>>>>>>>>>>
#340 as [#6, #8, #300, #20, #6] /
#344 as [#10, #8, #300, #20, #6] /
#344 as [#6, #10, #8, #300, #500] /
#328 % #41>>>>>> = #41} 1) to be or become dark, grow dim, be darkened,
be black, be>>>>>> hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to
have a dark colour;>>>>>> 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark;>>>>>> 1b2) to hide, conceal; 1b3) to obscure,
confuse (fig.);>>>>>>
#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day);>>>>>> 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal);>>>>>> 1b1) to>>>>>> be illuminated; 1b2) to become lighted up;
1c) (Hiphil); 1c1) to give>>>>>> light, shine (of sun, moon, and stars);
1c2) to illumine, light up,>>>>>> cause to shine, shine; 1c3) to kindle,
light (candle, wood); 1c4)>>>>>> lighten (of the eyes, his law, etc);
1c5) to make shine (of the face);>>>>>>>>>>>> YOUTUBE: "Cyn - Holy
Roller">>>>>>
http://youtu.be/XeJyuKHuF2w

Published: 3 December 2010
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch
Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO
PASS;
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11; NOUMENON
MAPPING TO 21 OCTOBER 2020]
We are on the other side of the planet and our sense perception
is noumenon
and not superficiality based where our apprehension is like
peering into a
darkened room...
WHEN PEOPLE ARE RAMPAGING IN THE STREET ITS VERY IMPORTANT TO GET
FACTS
CORRECT
YOUTUBE: “'Allo 'Allo - General Von Klinkerhoffen goes crazy”
http://youtu.be/eHxTiMU0aLk
Where 3 people and one an official were in jeopardy...
Of French resistance and subjugation of their terrorism
And building destruction
WE ARE THEREIN CONCERNED WITH THE META-ELEMENTS HAVING A
PROPENSITY OF A
COHESION FOR ACTION ...
We are aware that it was the 44yo mother of three children whom
uttered the
words and not the 60yo woman who is still unnamed...
It’s extraordinary to us that news media whose job it is the
convey>>>>>>>>>> material facts:>>>>>>>>>>>>>>>>>>>> #205 - principle of
persistent substance
#164 - principle of materiality
Often get detailing wrong whereas we map our words to noumenon
and measure
what we say
According to Strabo, the name Samos is from Phoenician meaning
"rise
*by* *the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
SHIH (#61)}
CENTRE: CHUNG
(#62)}
WITH ANY
ONE {%20}); Ego: 33 - CLOSENESS: MI (#95)}
HARDNESS: CHIEN
(#167)}
GUARDEDNESS: SHOU (#224)}
CHIEN (#296)}
70, 72]
ONTIC CHECKSUM TOTAL: #171
#91 % #41 = #9} 1) messenger, representative; 1a) messenger;
1b) angel;
1c) the theophanic angel;
#157 % #41
= #34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged,
be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be
enraged, be
angry; 1b) (Qal); 1b1) to appear perplexed, appear troubled;
1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
{UMBRA: #310 %
#41 = #23} 1) to think, plan, esteem, calculate, invent, *make*
*a*
*judgment*, imagine, count; 1a) (Qal); 1a1) to think, account;
1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to
esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned;
1b3) to be>>>>>>>>>>> imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful>>>>>>>>>>> of; 1c2)>>>>>>>>>>> to think to do, devise, plan;
1c3) to count, reckon; 1d)
(Hithpael) to
be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200,
#90] />>>>>>>>>>> #291 as [#1, #200, #900] />>>>>>>>>>> #296 as [#5, #1,
#200, #900] />>>>>>>>>>> #296 as [#1, #200, #90, #5] = ʼerets (H776):
{UMBRA: #291 % #41
= #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants
of land;
1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4)
land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage);
1e1) lands, countries; i) often in contrast to Canaan;
{UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight,
*phenomenon*,>>>>>>>>>>> spectacle, appearance, vision; 1b) what is
seen; 1c) a vision>>>>>>>>>>> (supernatural); 1d) sight, vision (power
of seeing);>>>>>>>>>>>
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41
= #20}
1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn
in unto;
1a2) to depart, depart from way, avoid; 1a3) *to* *be*
*removed*; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil);
1c1) to
cause to turn aside, cause to depart, remove, take away,
put away,>>>>>>>>>>> depose; 1c2) to put aside, leave undone, retract,
reject,>>>>>>>>>>> abolish; 1d)>>>>>>>>>>> (Hophal) to be taken away, be
removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41
= #30}
1) chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary
of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering,
and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive*
*hand*.>>>>>>>>>>>>>>>>>>>>>> #VIRTUE: With Bold Resolution (no. #30),
daring but>>>>>>>>>>> #TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
(#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH
(#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN
(#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and
the gold,>>>>>>>>>>> broken to pieces together, and became like the
chaff-H5784 of>>>>>>>>>>> the summer>>>>>>>>>>> threshingfloors; and the
wind carried them away, that no place
was found
for them: and the *stone* that smote the image became a great
mountain,
and filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 =
#12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols*
*and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY,
EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS;
TETRA: 75 ->>>>>>>>>>> FAILURE (SHIH) AS IDEA @296: "The word nature
assumes yet another>>>>>>>>>>> meaning, namely one that determines the
object, whereas in the>>>>>>>>>>> above>>>>>>>>>>> meaning it only
signified the *conformity* *to* *law* of the
determinations of the existence of things in general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal
decision.>>>>>>>>>>> 3. Worldly (mundane)>>>>>>>>>>>>>>>>>>>>>> #365 as
{UMBRA: #300 %
#41 = #13} 1) to cover, purge, make an atonement, make
reconciliation,
cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b)>>>>>>>>>>> (Piel); 1b1) to cover over, pacify, propitiate;
1b2) to cover>>>>>>>>>>> over,>>>>>>>>>>> atone for sin, make atonement
for; 1b3) *to* *cover* *over*,
*atone*
*for* *sin* *and* *persons* *by* *legal* *rites*; 1c) (Pual);
1c1) to be
covered over; 1c2) to make atonement for; 1d) (Hithpael) to be
covered;
Nature considered materialiter is the sum total of all
objects of>>>>>>>>>>> experience. We are concerned here only with this,
since>>>>>>>>>>> otherwise things>>>>>>>>>>> that could never become
objects of an experience if they had to be>>>>>>>>>>> cognized according
to their nature would force us to concepts>>>>>>>>>>> whose>>>>>>>>>>>
significance could never be given in concreto (in any example of
a>>>>>>>>>>> possible experience), and we would therefore have to make
for>>>>>>>>>>> ourselves>>>>>>>>>>> mere concepts of the nature of those
things, the reality of which>>>>>>>>>>> concepts, i.e., whether they
*actually* *relate* *to* *objects*>>>>>>>>>>> *or*>>>>>>>>>>> *are*
*mere* *beings* *of* *thought*, *could* *not* *be*
*decided* *at*
*all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
Cognition of that which cannot be an object of experience
would be>>>>>>>>>>> *hyperphysical* and here we are not concerned with
such things>>>>>>>>>>> at all,>>>>>>>>>>> but rather with that cognition
of nature the reality of which
can be
confirmed through experience, even though such cognition is
possible a
priori and precedes all experience." [pages 47-48]
THANK-YOU GOD ALMIGHTY FOR THE *EARTHQUAKE* IN TURKEY AND THAT
THE DUST
BE THE #340 - SERPENT'S MEAT
“They shall not labour in vain, nor bring forth for trouble;
for they are
the seed of the blessed of the LORD, and their offspring with
them.
And it shall come to pass, that before they call, I will
answer; and
while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall
eat straw
like the bullock: and dust shall be the #340 - *serpent's*
meat. They
shall
not hurt nor destroy in all my holy mountain, saith the
LORD.” [Isaiah
65:23-25]
#369 - AUTONOMOUS NATURE}
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of
such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50,
#8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER
MEMORIAL on
8 JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh
#358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b)
image (of>>>>>>>>>>>> serpent); 1c) fleeing serpent
(mythological);>>>>>>>>>>>>>>>>>>>>>>>> #340 as [#90, #80, #70, #50,
{UMBRA: #240
% #41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded
a woman and
killed two other people in a bloody rampage at the Basilica
of Notre-Dame
in the centre of the popular coastal tourist city of NICE at
9am local
time
on Thursday of 29 October as anniversary to Queen Victoria’s
letters
patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly
decapitated a
60-year-old woman whose dying words were, “Tell my children
that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— MALEK RAMADAN BELOOFT ZICH AAN DE KAMERUITSPRAAK TE
80 - LABOURING: CH'IN (#80); Ego: 28 - CHANGE: KENG (#28)}
CONTRARIETY: LI
(#34)}
{UMBRA: #68 %
#41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal);
1a1)
to profane oneself, defile oneself, pollute oneself; i)
ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane,
make common, defile, pollute; 1b2) to violate the honour of,
dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore
through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain;
2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play
the flute or
pipe;
Malek Ramadan belooft zich aan de kameruitspraak te
houden... guess
what?
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
https://www.telegraaf.nl/video/844254589/wilders-mij-zo-noemen-is-beneden-uw-niveau>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Je verwacht 't bijna niet he.
Edmund
“The further a society drift from the truth,
the more it will hate those who speak it”
George Orwell
<— Hé meneer, wat voor soort keelklank en manier van
spreken is dit ...
Mijn voorouders zouden zich omdraaien in hun graven. Hoe
zullen we in
vredesnaam Nederlands leren als je je zinnen met zulke
twijfels
accentueert?
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended
Version)”
http://youtu.be/IUc0R8bbWQE
SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 -
Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8
- Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 -
LAW/MODEL (FA)]
THAT
WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 -
PENETRATION: JUI
(#14)}
NOT
CH'IANG (#50)}
NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
62 -
DOUBT: YI (#156 - I DO NOT CAUSE TERRORS {%21})}
Ego: 65 -
INNER: NEI (#221)}
Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
Ego: 48 -
RITUAL: LI (#352)}
Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 -*hater* *of*
*persons*,
61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] =
diēgéomai
(G1334): {UMBRA: #151 % #41 = #28} 1) to lead or carry a
narration
through to the end; 2) set forth, recount, relate in full,
describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
{UMBRA: #9
% #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come
upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to
attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause
to come,
bring near, bring against, bring upon; 1b4) to bring to
pass; 1c)>>>>>>>>>>>> (Hophal); 1c1) to be brought, brought in; 1c2) to
be>>>>>>>>>>>> introduced, be put;>>>>>>>>>>>>
#44 as [#10, #3, #1, #30] /
{UMBRA: #34
% #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge,
revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as
kinsman, do
the part of next of kin, act as kinsman-redeemer; i) by
marrying>>>>>>>>>>>> brother's widow to beget a child for him, to redeem
from>>>>>>>>>>>> slavery, to>>>>>>>>>>>> redeem land, *to* *exact*
*vengeance*; 1a2) to redeem (by
payment); 1a3)
to redeem (with God as subject); i) individuals from death;
ii) Israel
from Egyptian bondage; iii) Israel from exile; 1a4) (Niphal);
i) to
redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#351 % #41
= #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to
be hated; 1c) (Piel) *hater* (participle); 1c1) *of*
*persons*,>>>>>>>>>>>> *nations*, *God*, *wisdom*;>>>>>>>>>>>>>>>>>>>>>>>>
--YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-05 19:33:02 UTC
Reply
Permalink
— WHAT’S WRONG WITH THE SOUTH CHINA MORNING POST THESE DAYS

Never in my life have I read a more factually incorrect statement than
this: “The attacks in France are not about religion but about violence
and terrorism. Macron and other officials should not link them to
Islam.”
[<https://www.scmp.com/comment/opinion/article/3108660/dont-blame-islam-terror-attacks>]

#139 - CHINA = #60 - ADVANCE (CHI) + #79 - DIFFICULTIES (NAN)

SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
LOGICAL FALLACY AS #259 - ONTIC (ie. mutilation as slitting the throat)
ICONOCLASM AGAINST THE STATE OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC
[#41, #42, #43, #44, #45, #46, #47, #48, #49] IS APPLIED TO THE
STOICHEION KOSMOS PROTOTYPES:

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46 ***); Ego: 41 *** - RESPONSE: YING
(#43 ***),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 ***
- I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

NOTE: The name Annu means "Lord shiva" and is of Indian (Sanskrit)
origin. Shiva, (Sanskrit: “Auspicious One”) also spelled Śiwa or Śiva,
one of the main deities of Hinduism, whom Shaivites worship as the
supreme god. Among his common epithets are Shambhu (“Benign”), Shankara
(“Beneficent”), Mahesha (“Great Lord”), and Mahadeva (“Great God”) or
within the DAOist pantheon the JADE EMPEROR.

THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM NOT A DOER OF
WRONG AS AUTONOMOUS DELIMITER AND THE ONTIC NECESSITY CONSTITUTED BY
ELEMENTS [#41, #43, #45, #46] AS BEING A *LOGICAL* *FALLACY* INHERENT TO
THE PYTHAGOREAN BINOMIAL STOICHEION:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - *WOMAN* *WITH* *CHILD*)@[41, 41, 3, 43,
48, 45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259

#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *NECK*, *THROAT*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);

#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) *OF* *HEAVEN* *AND* *EARTH*; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
*TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

#293 as [#30, #5, #8, #200, #10, #600] /
#303 3 / 6 - NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) *TO* *SPLIT*, *SLIT*, *MUTILATE* (*A*
*PART* *OF* *THE* *BODY*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#220 as [#6, #10, #4, #200] /
#254 as [#50, #4, #200] /
#284 as [#30, #50, #4, #200] /
#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*TO* *VOW*, *MAKE* *A* *VOW*; 1a) (Qal) to vow a vow;

#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) *THAT* *WHICH* *IS* *IMPELLED* *OR*
*HURRIED* *AWAY* *BY* *IMPULSE*;

THEN WHAT IS RECOMMENDED IS TO ADOPT THE #71 - WORLDVIEW METHOD [46, 41,
48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCIVE*
*TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM
PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
#38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES:

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

#71 - WORLDVIEW: [46, 41, 48, 43, 44, 49, 42, 47, 45]

GRUMBLE (#397, #405)@[46, 46, 6, 41, 54, 48, 16, 43, 60, 44, 28, 49, 70,
42, 36, 47, 81, 45]

MALE: @182 + @210 = #392

ONTIC CHECKSUM TOTAL: #392

METALOGIC (#814, #802)@[46, 46, 11, 46, 17, 6, 58, 41, 31, 54, 79, 48,
14, 16, 57, 43, 36, 60, 80, 44, 27, 28, 76, 49, 65, 70, 26, 42, 62, 36,
28, 47, 28, 81, 73, 45]

#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #302 as #59 - MASSING (CHU) = #485

#FOUR: #152 as #71 - STOPPAGE (CHIH)
#FIVE: #236 as #74 - CLOSURE (CHIH) = #388 (#485 + #388 = #873 -
*PROBITY* AS #205 - QUADRANT ONTIC SUM)

#FOUR: #159 as #78 - ON THE VERGE (CHIANG)
#FIVE: #200 as #38 - FULLNESS (SHENG) = #359

TOTAL: #1232

<http://www.grapple369.com/?idea:814,802,485,388,359,1232>

#1232 as [#1, #10, #100, #5, #300, #9, #7, #800] = hairetízō (G140):
{UMBRA: #1233 % #41 = #3} 1) to choose; 2) to belong to a sect;

#1232 as [#200, #500, #100, #1, #3, #10, #200, #8, #10, #200] =
sphragízō (G4972): {UMBRA: #1621 % #41 = #22} 1) to set a seal upon,
mark with a seal, to seal; 1a) for security: from Satan; 1b) since
things sealed up are concealed (as the contents of a letter), to hide,
keep in silence, keep secret; 1c) in order to mark a person or a thing;
1c1) to set a mark upon by the impress of a seal or a stamp; 1c2) angels
are said to be sealed by God; 1d) in order to prove, confirm, or attest
a thing; 1d1) to confirm authenticate, place beyond doubt; i) of a
written document; ii) to prove one's testimony to a person that he is
what he professes to be;

FEME: @139 = #139

ONTIC CHECKSUM TOTAL: #139

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

#71 - WORLDVIEW: [42, 47, 46, 41, 48, 43, 44, 49, 45]

GRUMBLE (#389, #405)@[42, 42, 8, 47, 54, 46, 14, 41, 62, 48, 24, 43, 68,
44, 36, 49, 81, 45]

MALE: @104 + @180 = #284

ONTIC CHECKSUM TOTAL: #284

METALOGIC (#710, #794)@[42, 42, 3, 42, 11, 8, 58, 47, 31, 54, 77, 46,
10, 14, 51, 41, 32, 62, 80, 48, 23, 24, 66, 43, 53, 68, 16, 44, 52, 36,
20, 49, 20, 81, 65, 45]

#FOUR: #177 as #15 - REACH (TA)
#FIVE: #297 as #54 - UNITY (K'UN) = #474

#FOUR: #118 as #37 - PURITY (TS'UI)
#FIVE: #188 as #26 - ENDEAVOUR (WU) = #306

#FOUR: #112 as #31 - PACKING (CHUANG)
#FIVE: #147 as #66 - DEPARTURE (CH'U) = #259

TOTAL: #1039

<http://www.grapple369.com/?idea:710,794,474,306,259,1039>

#400 - 4 NOVEMBER 2020 as [#6, #300, #30, #9, #50, #5] /
#400 as [#300, #30, #9, #50, #10, #1] /
#1039 as [#300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #389 % #41 =
#20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b) realm;

#1039 as [#9, #100, #70, #50, #800, #10] = thrónos (G2362): {UMBRA: #499
% #41 = #7} 1) a throne seat; 1a) a chair of state having a footstool;
1b) assigned in the NT to kings, hence, kingly power or royalty; 1b1)
metaph. to God, the governor of the world; 1b2) to the Messiah, Christ,
the partner and assistant in the divine administration; i) hence divine
power belonging to Christ; 1b3) to judges i.e. tribunal or bench; 1b4)
to elders;

#1039 as [#800, #10, #20, #70, #4, #70, #40, #8, #9, #8] = oikodoméō
(G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house, erect a
building; 1a) to build (up from the foundation); 1b) to restore by
building, to rebuild, repair; 2) metaph.; 2a) to found, establish; 2b)
to promote growth in Christian wisdom, affection, grace, virtue,
holiness, blessedness; 2c) to grow in wisdom and piety;

MALE: @45 = #45

FEME: @84 + @139 = #223

ONTIC CHECKSUM TOTAL: #268 as [#10, #200, #8, #10, #600] = yerach
(H3391): {UMBRA: #218 % #41 = #13} 1) month (*LUNAR* *CYCLE*), moon; 1a)
month; 1b) calendar month;

“And they sung a new song, saying, Thou art worthy to take the book, and
to open the seals thereof: for thou wast slain, and hast redeemed us to
God by thy blood out of every kindred, and tongue, and people, and nation;

And hast made us unto our God kings and priests: and we shall reign on
the earth.

And I beheld, and I heard the voice of many angels round about the
throne and the beasts and the elders: and the number of them was ten
thousand times ten thousand, and thousands of thousands;

Saying with a loud voice, Worthy is the Lamb that was slain to receive
power, and riches, and wisdom, and strength, and honour, and glory, and
blessing.

And every creature which is in heaven, and on the earth, and under the
earth, and such as are in the sea, and all that are in them, heard I
saying, Blessing, and honour, and glory, and power, be unto him that
sitteth upon the throne, and unto the Lamb for ever and ever.”
[Revelation 5:9-13]

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese
culture, traditional religions and myth is one of the representations of
the first god (太帝 tài dì). In Daoist theology he is the assistant of
Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial
{ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A} emanations of the TAO.

-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;

#839 as [#30, #5, #400, #100, #4, #300] = qâdash (H6942): {UMBRA: #3 as
#404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set
apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed;
1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set
apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).

It was said that the Jade Emperor was originally the crown prince of the
kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire
childhood to helping the needy (the poor and suffering, the deserted and
single, the hungry and disabled).

FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"



1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"



<Loading Image...>

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.

etc etc etc

Initial Post: 6 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-06 00:49:26 UTC
Reply
Permalink
PRELIMINARY STATEMENT OF COMPLAINT TO THE VICTORIAN ELECTORAL COMMISSION
AS A #364 - QUESTION OF #430 - LAW ON WHETHER EXISTING WELLINGTON SHIRE
COUNSELLORS BY BEING "ATTAINTED OF TREASON" ARE DISQUALIFIED FROM
STANDING IN 2020 COUNCIL ELECTIONS

EMAILED TO THE VICTORIAN ELECTORAL COMMISSION @ 0912 HOURS ON 6 NOVEMBER
2020

The Victorian Electoral Commission stated that the result of the
Victorian Council Elections 2020 will be available after the close of
the voting receipt period, Friday 30 October. And the Wellington Shire
Council election results 2020 were provided by an update @ 1409 hours on
Thursday, 5 NOVEMBER 2020.

That we had earlier lodged by email 0838 HOURS and 1009 HOURS on 5
NOVEMBER 2020 [made] a provisional statement to the VICTORIAN ELECTORAL
COMMISSION [as to] an intention to file a complaint on the grounds of
being "ATTAINTED OF TREASON" as breach of SECTION 44 OF THE CONSTITUTION
which also specifically related to elected members of Federal Parliament
and Senate is a FIRST PRINCIPLE [that] ought to pervade "ALL OUR
OFFICERS AND MINISTERS" (cf: SECTION VIII: As IDEA #808 - REQUIRE / TO
SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO ADMINISTER
AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE) as
encompassing every person of elected government.

And upon such partisan {ie. an adherent or supporter of a person, group,
party, or cause, especially a person who shows a biased, emotional
allegiance} grounds, being evinced by an IMPROPER WREATH PLACEMENT at
the BOER WAR MEMORIAL on 8 JUNE 2017 is considered unlawful given that
the CATHOLIC ARCHBISHOP MORAN was not accorded any ECCLESIASTICAL
PRECEDENCE at the time of FEDERATION ON 1 JANUARY 1901 and therefore
ROMAN CATHOLIC / EMPIRE BINOMIAL (@1 / @5) GOVERNANCE ought not be shown
any deference upon CARDINAL PELL'S BIRTHDAY by cause of ANZAC CENTENNIAL
2018 JINGOSITIC REPUBLICANISM as sentimentality and chimera of veracity.

As a #364 - QUESTION OF #430 - LAW on whether CARDINAL PELL by his
occupation at ROME has EX IURE CITIZENSHIP in accordance with a PAPAL
approved BILL enacted as Law n. CXXXI on 22 FEBRUARY 2011. EX IURE
CITIZENSHIP is granted to (a) the Cardinals resident in the Vatican City
State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who
reside in Vatican City State by reason of their office or service. This
last class includes the members of the #626 - *SWISS* *GUARD*.

The Swiss constitution, as amended in 1874, forbade all military
capitulations and recruitment of Swiss by foreign powers, although
volunteering in foreign armies continued until prohibited outright in
1927. The Papal Swiss Guard remains an exception to this prohibition,
reflecting the unique political status of the Vatican and the
bodyguard-like role of the unit.

INTERSECTION OF #131 - EX IURE CITIZENSHIP WITH TELOS #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE TO #71 - WORLDVIEW

[@215, {@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53)}
@146, {@2: Sup: 37 - PURITY: TS'UI (#90); Ego: 65 - INNER: NEI (#118)}
@196, {@3: Sup: 71 - STOPPAGE: CHIH (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 34 - KINSHIP: CH'IN (#152)}
@171, {@4: Sup: 80 - LABOURING: CH'IN (#241); Ego: 9 - BRANCHING OUT:
SHU (#161 - I AM NOT A TELLER OF LIES {%9})}
@220, {@5: Sup: 57 - GUARDEDNESS: SHOU (#298: *ROCK*); Ego: 58 -
GATHERING IN: HSI (#219)}
@220, {@6: Sup: 34 - KINSHIP: CH'IN (#332); Ego: 58 - GATHERING IN: HSI
(#277: *RIGHT* *TO* *PLACE* *A* *TEST*)}
@191, {@7: Sup: 63 - WATCH: SHIH (#395); Ego: 29 - DECISIVENESS: TUAN
(#306)}
@84, {@8: Sup: 66 - DEPARTURE: CH'U (#461); Ego: 3 - MIRED: HSIEN (#309)}
@139, {@9: Sup: 43 - ENCOUNTERS: YU (#504); Ego: 58 - GATHERING IN: HSI
(#367)}
@161, {@10: Sup: 42 - GOING TO MEET: YING (#546); Ego: 80 - LABOURING:
CH'IN (#447)}
@200] {@11: Sup: 80 - LABOURING: CH'IN (#626); Ego: 38 - FULLNESS: SHENG
(#485)}

GRUMBLE (#626 - *SWISS* *GUARD* / *GATEKEEPERS*, #485 - *DECISION* *IN*
*LAW*)@[53, 53, 37, 65, 71, 34, 80, 9, 57, 58, 34, 58, 63, 29, 66, 3,
43, 58, 42, 80, 80, 38]

MALE: @161 = #161

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #322 - *DEMOCRACY*

#626 as [#300, #6, #70, #200, #10, #600] = shôwʻêr (H7778): {UMBRA: #576
% #41 = #2} 1) *GATEKEEPER*, porter;

#626 as [#20, #200, #400, #6] /
#626 as [#6, #20, #200, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5}
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate,
kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) *TO* *CUT* *OFF*
*A* *BODY* *PART*, *BEHEAD*; 1a2) to cut down; 1a3) to hew; 1a4) to cut
or make a covenant; 1b) (Niphal); 1b1) to be cut off; 1b2) to be cut
down; 1b3) to be chewed; 1b4) *TO* *BE* *CUT* *OFF*, *FAIL*; 1c) (Pual);
1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off;
1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to take away;
1d5) to permit to perish; 1e) (Hophal) cut off;

#485 as [#6, #40, #300, #80, #9, #10, #600] = mishpâṭ (H4941): {UMBRA:
#429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) *DECISION*
(*IN* *LAW*); 1e) right, privilege, due (legal); 1f) proper, fitting,
measure, fitness, custom, manner, plan;

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

v's

PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 -
WORLDVIEW)

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*, *NAME*; 1f) to speak out,
speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

#379 - 6 NOVEMBER 2020 as [#80, #70, #10, #8, #200, #1, #10] /
#175 - (#175 - CONSTITUTE, #176 = ORDER, #177 - DECLARE) as [#80, #70,
#10, #5, #10] /
#485 as [#5, #80, #70, #10, #5, #10, #300, #5] = poiéō (G4160): {UMBRA:
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) to be the authors of, the
cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth;
1e) to acquire, to provide a thing for one's self; 1f) to make a thing
out of something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one that;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

When writing Hamlet, Shakespeare assumed (perhaps relying on his
sources) that the royal house of Denmark employed a Swiss Guard: In Act
IV, Scene v (line 98) he has King Claudius exclaim "Where are my
Switzers? Let them guard the door". However, it may also be due to the
word "Swiss" having become a generic term for a royal guard in popular
European usage. Coincidentally, the present-day gatekeepers of the royal
palace of Copenhagen are known as schweizere, "Swiss"

And #1551 - UNLAWFUL LIQUOR BAN effected by the WELLINGTON LIQUOR ACCORD
in which the COUNCIL is a MEMBER and has accountabilities which they
have evaded since the installation of the #175 - MARION WITH CHILD
STATUE on 17 MARCH 2017 being then by PLAQUE INSTALLATION on 8 JUNE 2017
then related to BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION
{ie. #175 - WOMAN WITH CHILD / MARRIAGE AND #65 - SOLDIER COHESION IN
ACCORD WITH ROMAN EMPIRE GOVERNANCE} OCCASIONING RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER.

Whether the existing WELLINGTON SHIRE COUNSELLORS are under some
equivalent legislative provision conforming to principles enumerated by
SECTION 44 (i) and (ii) THEREBY DISQUALIFIED FROM STANDING WITHIN 2020
COUNCIL ELECTIONS OF 24 OCTOBER 2020.
Post by dolf
— WHAT’S WRONG WITH THE SOUTH CHINA MORNING POST THESE DAYS
Never in my life have I read a more factually incorrect statement than
this: “The attacks in France are not about religion but about violence
and terrorism. Macron and other officials should not link them to
Islam.”
[<https://www.scmp.com/comment/opinion/article/3108660/dont-blame-islam-terror-attacks>]
#139 - CHINA = #60 - ADVANCE (CHI) + #79 - DIFFICULTIES (NAN)
SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
LOGICAL FALLACY AS #259 - ONTIC (ie. mutilation as slitting the throat)
ICONOCLASM AGAINST THE STATE OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC
[#41, #42, #43, #44, #45, #46, #47, #48, #49] IS APPLIED TO THE
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
(#43 ***),
- I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
NOTE: The name Annu means "Lord shiva" and is of Indian (Sanskrit)
origin. Shiva, (Sanskrit: “Auspicious One”) also spelled Śiwa or Śiva,
one of the main deities of Hinduism, whom Shaivites worship as the
supreme god. Among his common epithets are Shambhu (“Benign”), Shankara
(“Beneficent”), Mahesha (“Great Lord”), and Mahadeva (“Great God”) or
within the DAOist pantheon the JADE EMPEROR.
THAT THE NATURAL EGO HAS A #CENTRE OF VALUE #45 - I AM NOT A DOER OF
WRONG AS AUTONOMOUS DELIMITER AND THE ONTIC NECESSITY CONSTITUTED BY
ELEMENTS [#41, #43, #45, #46] AS BEING A *LOGICAL* *FALLACY* INHERENT TO
AM NOT A MAN OF VIOLENCE {%2})}
(#175 - I AM NOT A TRANSGRESSOR {%22})}
48, 45, 13, 46]
ONTIC CHECKSUM TOTAL: #259
#259 as [#3, #200, #6, #50] /
#259 as [#3, #200, #6, #700] = gârôwn (H1627): {UMBRA: #259 % #41 = #13}
1) *NECK*, *THROAT*; 1a) neck; 1b) throat; 1b1) of open sepulchre (fig.);
#259 as [#50, #2, #200, #1, #6] /
#259 as [#2, #200, #1, #50, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create
(always with God as subject); 1a1) *OF* *HEAVEN* *AND* *EARTH*; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
*TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;
    #293 as [#30, #5, #8, #200, #10, #600] /
    #303 3 / 6 - NOVEMBER 2020 as [#5, #8, #200, #10, #40, #600] /
#259 as [#6, #5, #8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 =
#2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) *TO* *SPLIT*, *SLIT*, *MUTILATE* (*A*
*PART* *OF* *THE* *BODY*); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
    #220 as [#6, #10, #4, #200] /
    #254 as [#50, #4, #200] /
    #284 as [#30, #50, #4, #200] /
#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #254 % #41 = #8} 1)
*TO* *VOW*, *MAKE* *A* *VOW*; 1a) (Qal) to vow a vow;
#259 as [#70, #100, #40, #8, #40, #1] = hórmēma (G3731): {UMBRA: #259 %
#41 = #13} 1) a rush, impulse; 2) *THAT* *WHICH* *IS* *IMPELLED* *OR*
*HURRIED* *AWAY* *BY* *IMPULSE*;
THEN WHAT IS RECOMMENDED IS TO ADOPT THE #71 - WORLDVIEW METHOD [46, 41,
48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCIVE*
*TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM
PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}
#71 - WORLDVIEW: [46, 41, 48, 43, 44, 49, 42, 47, 45]
42, 36, 47, 81, 45]
ONTIC CHECKSUM TOTAL: #392
14, 16, 57, 43, 36, 60, 80, 44, 27, 28, 76, 49, 65, 70, 26, 42, 62, 36,
28, 47, 28, 81, 73, 45]
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #302 as #59 - MASSING (CHU) = #485
#FOUR: #152 as #71 - STOPPAGE (CHIH)
#FIVE: #236 as #74 - CLOSURE (CHIH) = #388 (#485 + #388 = #873 -
*PROBITY* AS #205 - QUADRANT ONTIC SUM)
#FOUR: #159 as #78 - ON THE VERGE (CHIANG)
#FIVE: #200 as #38 - FULLNESS (SHENG) = #359
TOTAL:  #1232
<http://www.grapple369.com/?idea:814,802,485,388,359,1232>
{UMBRA: #1233 % #41 = #3} 1) to choose; 2) to belong to a sect;
#1232 as [#200, #500, #100, #1, #3, #10, #200, #8, #10, #200] =
sphragízō (G4972): {UMBRA: #1621 % #41 = #22} 1) to set a seal upon,
mark with a seal, to seal; 1a) for security: from Satan; 1b) since
things sealed up are concealed (as the contents of a letter), to hide,
keep in silence, keep secret; 1c) in order to mark a person or a thing;
1c1) to set a mark upon by the impress of a seal or a stamp; 1c2) angels
are said to be sealed by God; 1d) in order to prove, confirm, or attest
a thing; 1d1) to confirm authenticate, place beyond doubt; i) of a
written document; ii) to prove one's testimony to a person that he is
what he professes to be;
ONTIC CHECKSUM TOTAL: #139
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}
#71 - WORLDVIEW: [42, 47, 46, 41, 48, 43, 44, 49, 45]
44, 36, 49, 81, 45]
ONTIC CHECKSUM TOTAL: #284
10, 14, 51, 41, 32, 62, 80, 48, 23, 24, 66, 43, 53, 68, 16, 44, 52, 36,
20, 49, 20, 81, 65, 45]
#FOUR: #177 as #15 - REACH (TA)
#FIVE: #297 as #54 - UNITY (K'UN) = #474
#FOUR: #118 as #37 - PURITY (TS'UI)
#FIVE: #188 as #26 - ENDEAVOUR (WU) = #306
#FOUR: #112 as #31 - PACKING (CHUANG)
#FIVE: #147 as #66 - DEPARTURE (CH'U) = #259
TOTAL: #1039
<http://www.grapple369.com/?idea:710,794,474,306,259,1039>
    #400 - 4 NOVEMBER 2020 as [#6, #300, #30, #9, #50, #5] /
    #400 as [#300, #30, #9, #50, #10, #1] /
#1039 as [#300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #389 % #41 =
#20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b) realm;
#1039 as [#9, #100, #70, #50, #800, #10] = thrónos (G2362): {UMBRA: #499
% #41 = #7} 1) a throne seat; 1a) a chair of state having a footstool;
1b) assigned in the NT to kings, hence, kingly power or royalty; 1b1)
metaph. to God, the governor of the world; 1b2) to the Messiah, Christ,
the partner and assistant in the divine administration; i) hence divine
power belonging to Christ; 1b3) to judges i.e. tribunal or bench; 1b4)
to elders;
#1039 as [#800, #10, #20, #70, #4, #70, #40, #8, #9, #8] = oikodoméō
(G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house, erect a
building; 1a) to build (up from the foundation); 1b) to restore by
building, to rebuild, repair; 2) metaph.; 2a) to found, establish; 2b)
to promote growth in Christian wisdom, affection, grace, virtue,
holiness, blessedness; 2c) to grow in wisdom and piety;
ONTIC CHECKSUM TOTAL: #268 as [#10, #200, #8, #10, #600] = yerach
(H3391): {UMBRA: #218 % #41 = #13} 1) month (*LUNAR* *CYCLE*), moon; 1a)
month; 1b) calendar month;
“And they sung a new song, saying, Thou art worthy to take the book, and
to open the seals thereof: for thou wast slain, and hast redeemed us to
God by thy blood out of every kindred, and tongue, and people, and nation;
And hast made us unto our God kings and priests: and we shall reign on
the earth.
And I beheld, and I heard the voice of many angels round about the
throne and the beasts and the elders: and the number of them was ten
thousand times ten thousand, and thousands of thousands;
Saying with a loud voice, Worthy is the Lamb that was slain to receive
power, and riches, and wisdom, and strength, and honour, and glory, and
blessing.
And every creature which is in heaven, and on the earth, and under the
earth, and such as are in the sea, and all that are in them, heard I
saying, Blessing, and honour, and glory, and power, be unto him that
sitteth upon the throne, and unto the Lamb for ever and ever.”
[Revelation 5:9-13]
THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.
-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]
"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.
I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.
JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?
BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
- DUTIES: SHIH (#821)}
Ego: 18 - WAITING: HSI (#839)}
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;
#839 as [#30, #5, #400, #100, #4, #300] = qâdash (H6942): {UMBRA: #3 as
#404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set
apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed;
1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set
apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);
The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).
It was said that the Jade Emperor was originally the crown prince of the
kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire
childhood to helping the needy (the poor and suffering, the deserted and
single, the hungry and disabled).
FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;
YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"
http://youtu.be/daGoP-PnMlI
1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.
YOUTUBE: "Michael W. Smith - King of Glory"
http://youtu.be/GXWt64EEsTM
<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.
etc etc etc
Initial Post: 6 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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